The Norwegian translation of the Francis Scale of Attitude toward Christianity

This paper reviews the development of the Francis Scale of Attitude toward Christianity and then examines the psychometric properties of the Norwegian translation of this instrument among a sample of 479 young people between the ages of 11 and 18 years attending secondary school. The data support the reliability of this instrument and commend it for further validation studies and for wider general use among young people in Norway.     

The internal consistency reliability and construct validity of the Francis Scale of Attitude toward Christianity among 8- to 11-year-old students in Wales

ABSTRACT

The Francis Scale of Attitude toward Christianity was designed in the mid-1970s to assess individual differences in attitude through childhood, adolescence, and adulthood from the age of 8?years upwards. This study examines the internal consistency reliability, factor structure, and construct validity of the instrument 40?years later among 1511 year 4 students (8–9 years), 1544 year 5 students (9–10 years), and 1526 year 6 students (10–11 years) in Wales attending Church in Wales voluntary aided and voluntary controlled primary schools. The data support the internal consistency reliability and construct validity of the instrument among the age range and commend the instrument for continued use in research.     

Attitude toward Christianity,sexual orientation,and parental religiosity in a sample of Italian adolescents

Literature suggests that several demographic variables are linked with religiosity in adolescence, such as gender, age and parental religiosity. The sample consisted of 910 young people (53% female) between 14 and 19 years of age, attending secular secondary schools in Rome, Italy. They self-identified as heterosexual adolescents (91.6%), and lesbian/gay (LG) adolescents (8.4%). High scores of positive attitudes toward God, Jesus, the Bible, prayer and church were associated with female gender, higher father’s religiosity, and higher mother’s religiosity, but not with age of the participants. As expected, heterosexual orientation was associated with a more positive attitude toward Christianity, controlling for sex, age, and parental religiosity.     

The psychometric properties of the Slovenian translation of the Francis Scale of Attitude toward Christianity: a study among Roman Catholic undergraduate students

In order to contribute to a growing international research programme concerned with the correlations, antecedents and consequences of individual differences in attitude toward religion, the Francis Scale of Attitude toward Christianity was translated into Slovenian. Data provided by a sample of 808 undergraduate students affiliated with the Roman Catholic Church supported the internal consistency reliability and construct validity of this instrument and commended it for further use in studies conducted in Slovenia.     

Associations Between Religious Behavior and Attitude to Christianity Among Australian Catholic Adolescents: Scale Validation

Abstract

In a sample of 1,166 Catholic high school students (age = 13–18 years), the author used confirmatory factor analysis to validate a 30-item instrument that assesses 6 dimensions of attitude to Christianity (viz., attitude to prayer, attitude to God, attitude to Jesus, attitude to the Bible, attitude to Christian practice, attitude to social justice). Goodness-of-fit indices for the proposed measurement model revealed that the model fitted the data very well, thus confirming the instrument's structure. A correlation analysis revealed associations between religious behavior and attitude to Christianity.     

Temporal stability of the Francis Scale of Attitude toward Christianity: Test-retest data over five weeks

Recently Lewis, Cruise, and Mc Guckin (2005) have reported on the test-retest reliability of the 7-item version of the Francis Scale of Attitude toward Christianity; however, their study was limited. The present aim was to evaluate the temporal stability of both the 24- and 7-item versions of the Francis Scale of Attitude toward Christianity over a five-week period among a sample of 114 Irish undergraduate university students. Data demonstrated that stability across the two administrations was very high for both the 24- (r = .95) and 7-item (r = .94) versions. These data support the short-term test-retest reliability of both the 24- and 7-item versions of the Francis Scale of Attitude toward Christianity.     

The Psychometric Properties of the Serbian Translation of the Francis Scale of Attitude toward Christianity: A Study among Eastern Orthodox Christians

The Serbian translation of the Francis Scale of Attitude toward Christianity was developed and tested among a sample of 222 students attending Niš University who self-identified as Eastern Orthodox. The data supported the internal consistency, reliability, and construct validity of this instrument, and commended it for further use in contributing to comparative empirical research within the psychology of religion.     

Reliability and Validity of a French Translation of a Short Scale of Attitude Toward Christianity

The reliability and validity of a French translation of the 7-item short form of the Francis Scale of Attitude toward Christianity was examined among a sample of 462 female French university students. Analysis supports the reliability and validity of the scale and commends it for further use among French speaking samples.     

Five-item Francis scale of attitude toward Christianity: construct and nomological validity and internal consistency among Colombian college students

The Spanish version of the five-item Francis scale of attitude toward Christianity is a refinement of the short version of the Francis scale of attitude toward Christianity. The scale is a good measurement for intrinsic religiosity. It has been applied previously among Colombian adolescent students. The internal consistency and construct and nomological validity were tested among a sample of 1349 Colombian college students from Santa Marta, Colombia. Participants were aged between 18- and 30-years-old; 51% were men; and 68% were social science students. Exploratory analysis factor, Cronbach alpha and omega McDonald were computed. The scale showed high internal consistency (both alpha and omega = .96) and excellent construct and nomological validity (one factor which explained for 88% of variance; women scored higher than men; and Protestants scored higher than Catholics and students with other religion filiations). The five-item Francis scale can be used further researches in Hispano-America among college students.     

The Chinese Translation of the Francis Scale of Attitude toward Christianity: Factor Structure, Internal Consistency Reliability, and Construct Validity among Protestant Christians in Shanghai

A sample of 131 Chinese Christians attending a Protestant church in Shanghai completed the Chinese translation of the Francis Scale of Attitude toward Christianity developed originally by Francis et al. (North American Journal of Psychology 4, 431–440, 2002) in Hong Kong. The data support the factor structure, internal the internal consistency reliability, and construct validity of this instrument and commend it for further use in studies conducted among Christians in China.     

Temporal stability of the Francis Scale of Attitude toward Christianity short-form: test-retest data over one week

This study evaluated the test-retest reliability of the Francis Scale of Attitude toward Christianity short-form. 39 Northern Irish undergraduate students completed the measure on two occasions separated by one week. Stability across the two administrations was high, r = .92, and there was no significant change between Time 1(M = 25.2, SD = 5.4) and Time 2 (M = 25.7, SD = 6.2). These data support the short-term test-retest reliability of the Francis Scale of Attitude toward Christianity short-form.     

Internal consistency reliability and construct validity of the Dutch translation of the Francis Scale of Attitude toward Christianity among adolescents

A sample of 1,021 young people attending Years 7, 8, 9, 10, and 11 at Catholic secondary schools within the state-maintained sector completed the Dutch translation of the Francis Scale of Attitude toward Christianity. The data support its reliability and validity and commend it for further use in studies conducted among young people in The Netherlands.     

Psychometric Properties of the Multidimensional Scale of Perceived Social Support in Urban Adolescents

The psychometric properties of the Multidimensional Scale of Perceived Social Support (MSPSS) were investigated in 222 urban, largely African-American adolescents (68%). High internal consistency was demonstrated, and factor analysis confirmed the three subscale structures of the MSPSS: family, friends, and significant other. Correlations with a family caring scale supported the discriminant validity of the Family subscale. These results confirm the reliability, validity, and utility of the MSPSS with an urban, largely African-American adolescent sample. Implications of the findings are discussed.     

基督教青少年的宗教性：以甘肃农村基督教群体为例

以148名基督教青少年为被试,研究了基督教青少年的宗教性。研究结果表明,（1）基督教青少年的宗教信仰的坚定性在减弱,没有表现出性别差异,出生于基督教家庭的青少年的宗教坚定性高于某个时期皈依的青少年;（2） 宗教倾向包括内倾宗教、外倾个人和外倾社会等三个方面,以外在个人倾向为主,不存在性别差异,“保持宗教者”在内倾宗教和外在个人维度的得分显著高于“脱离宗教者”;（3）高宗教卷入的基督教青少年在内倾宗教和外倾个人维度的得分显著地高于低宗教卷入的基督教青少年;（4 ）宗教倾向内部各维度间表现出显著的正相关,宗教态度的各维度与宗教卷入、内倾宗教倾向和外在个人宗教倾向表现出显著的正相关     

A Chinese Adaptation of the Distress Tolerance Scale among Adolescents: Factor Structure and Psychometric Properties

This study examined the psychometric properties of a Chinese adaptation of the Distress Tolerance Scale (DTS; Simons & Gaher. Motivation and Emotion, 29, 83–102, 2005) among 5,423 (2,857 boys) Chinese adolescents. Results of the confirmatory factor analyses supported a hierarchical model encompassing four first-order factors: Tolerance, Absorption, Appraisal and Regulation, and one second-order factor, General Distress Intolerance, which was comprised of the first three first-order factors. Acceptable levels of internal consistency and 6-month test-retest reliability were demonstrated in the second-order and all first-order factors. The Chinese DTS also displayed good convergent and discriminant validity with negative emotion, emotion reactivity and maladaptive impulsive coping behaviors. Chinese adolescent girls possessed lower distress tolerance ability than their boy counterparts. Additionally, the strength of associations between distress tolerance and negative affectivity was larger in girls than in boys. This study suggests that the Chinese DTS appears to be a psychometrically sound measure of distress (in)tolerance among adolescents.     

Gender Roles in the Arab World: Development and Psychometric Properties of the Arab Adolescents Gender Roles Attitude Scale

Scant research has been conducted on gender in the Arab world; one explanation is due to a lack of Arabic measures on gender-related issues. To advance scientific work on gender in the Arab world, we developed the Arab Adolescents Gender Roles Attitude Scale (AAGRAS), the first known reliable and valid Arabic measure of gender-role attitudes. To develop this measure, we conducted two studies based on data collected from 776 high school students 15–19 years-old from the state of Qatar. Exploratory factor analysis and confirmatory factor analysis produced 12 items divided equally into two subscales. One subscale assesses traditional gender-role attitudes, whereas the other measures egalitarian gender-role attitudes. Our findings indicate that young men are more likely to resist gender equality than young women are. Moreover, those who hold traditional attitudes are more likely to disapprove of women occupying positions of authority. The AAGRAS is a useful assessment tool that policymakers, researchers, practitioners, and educators can use to study gender-role attitudes in the Arab world and to develop educational and intervention programs that encourage adolescents to identify, confront, and avoid prejudice and discrimination against women and ultimately adopt more egalitarian gender roles.     

The power of persuasion: Hindutva,Christianity, and the discourse of religion and culture in Northeast India

The paper will examine the intersection between Sangh Parivar activities, Christianity, and indigenous religions in relation to the state of Nagaland. I will argue that the discourse of ‘religion and culture’ is used strategically by Sangh Parivar activists to assimilate disparate tribal groups and to envision a Hindu nation. In particular, I will show how Sangh activists attempt to encapsulate Christianity within the larger territorial and civilisational space of Hindutva (Hinduness). In this process, the idea of Hindutva is visualised as a nationalist concept, not a theocratic or religious one [Cohen 2002 “Why Study Indian Buddhism?” In The Invention of Religion, edited by Derek Peterson and Darren Walholf. Rutgers: Rutgers University Press, 26]. I will argue that the boundaries between Hindutva as cultural nationalism and its religious underpinnings are usefully maintained in the context of Nagaland because they allow Sangh activists to reconstitute the limits of Christianity and incorporate it into Hindu civilisation on their own terms.     

The Romanian Translation of the Francis Scale of Attitude Toward Christianity: Internal Consistency Reliability,Re-test Reliability and Construct Validity Among Undergraduate Students Within a Greek Orthodox Culture

In order to contribute to a growing international research programme concerned with the correlates, antecedents and consequences of individual differences in attitude toward religion, the Francis Scale of Attitude toward Christianity was translated into Romanian and applied within a cultural context shaped by the Greek Orthodox tradition. Data provided by a sample of 158 students (mainly in their late teens and early twenties) supported the internal consistency reliability, re-test reliability and construct validity of this instrument and commended it for further use in studies conducted in Romania. Portions of this research were conducted while the second author was at the “A.D. Xenopol” Public Library, Arad, Romania. Partial financial support was provided to the second author by the Arad County Council through the Arad County Cultural Centre. We thank Mihaela Blaga, and Carmen Ispas for their assistance in data collection and translation.     

Neither public nor private religion: the Russian Orthodox Church in the public sphere of contemporary Russia

Cross-country comparative studies of religion (e.g. the Religion Monitor) do not cover some important issues regarding the religious situation in Russia. The problem of contemporary Russian religiosity is beyond individual religiosity or religiosity as a spiritual phenomenon. In Russia—one of the countries which experienced Communism as a period of enforced secularization, there are very few people who have had any religious socialization or who have the experience of belonging to the Christian Church or to any religion. The main point of this article is that what is happening with religion in post-Soviet Russia cannot be adequately explained by the concept of ‘public religion’ and the dichotomy of public vs. private religion, due to the practices of private religion manifesting at a very low level among the Russian population, despite the fact that a large number of Russians consider themselves to be Orthodox Christians. However, the representation of the Church in the public sphere has little to do with what concerns Russians who are in some way involved in parishes. As an alternative tool we propose to describe the religiosity of Russians through the methods of network analysis. Results of a content analysis of contemporary Russian and Soviet media, survey data of the Russian population, and data obtained in a network analysis of parishes of the Russian Orthodox Church are used for substantiating this conclusion.     

行为自主决策、亲子亲合与个体主观幸福感的关系:留守与非留守青少年的比较

以374名农村青少年为被试,基于留守青少年和非留守青少年的比较,探讨了个体行为自主决策、亲子亲合与主观幸福感之间的关系,并检验了亲子亲合与性别的调节作用。结果表明：（1）行为自主决策能够显著正向预测农村留守和非留守青少年的生活满意度;父子亲合和母子亲合能显著正向预测两类青少年的积极情绪和生活满意度,负向预测其消极情绪。（2）对于非留守青少年,行为自主决策与母子亲合对主观幸福感的预测作用存在性别差异：行为自主决策仅能够显著正向预测非留守男生的积极情绪和生活满意度,母子亲合则显著负向预测非留守女生的消极情绪;但是,这种性别差异不存在于留守青少年之中。（3）对于非留守青少年,母子亲合在其行为自主决策与生活满意度之间关系中的调节作用显著：低母子亲合水平下,行为自主决策能够显著正向预测其生活满意度;高母子亲合水平下,行为自主决策与其生活满意度之间不存在关联。