The Joy of the Gospel of Life

Together towards Life (TTL) and Evangelii Gaudium (EG) convey a renewed and fresh understanding of mission and evangelism that speaks meaningfully to the contemporary context, reminds churches of their primary task of mission and evangelism, and challenges them to reflect on and practice mission and evangelism with joy and life. This essay strives to discuss three important aspects of mission and evangelism that TTL and EG share, albeit with their own distinct perspective. The inseparability of ecclesiology and missiology is one affirmation that is commonly shared by TTL and EG.     

The Gospel of Kindness

This article explores the psychological connections and ambiguities between kindness and desire. The negative effects of the tendency of Christian discourse to endorse charity and denigrate desire are explored, with particular emphasis on sexual desire. Examples are drawn from cases and research studies on homosexual desires and psychic impotence among married couples. The article continues with an appeal addressed specifically to Christians to address the divide between kindness and desire through concrete expressions of kindness that are reflective of real human desires and not, as is often the case, of its absence. It concludes with a specific appeal to pastoral theologians to embrace the kindness reflected in Jesus’ response to the implicit doubts reflected in John the Baptist’s query from prison, a response that recognized the validity of John’s own desires.     

The Mutilation of Mark's Gospel

Books reviewed: Croy, N. Clayton, The Mutilation of Mark's Gospel
Reviewed by James F. McGrath
Butler University     

Life,Joy, and Love: Together towards Life in Dialogue with Evangelii Gaudium and The Cape Town Commitment

This article offers reflections on key themes and missiological significances of the WCC's Together towards Life in dialogue with the other evangelical and Roman Catholic documents, specifically, Pope Francis’ apostolic exhortation Evangelii Gaudium and the Lausanne Movement's Cape Town Commitment. Organizing his reflections around the significant words in each document – life, joy, and love – as well as other meaningful and powerful words that arise in analysis, the author finds that these three new mission statements cover much of the same ground and are quite complementary, with concern for the poor, the oppressed, the marginalized, and the forgotten and disregarded playing a central role in all of them. The article concludes that it is important to study these three documents together, as each has the potential to be a friendly yet challenging ecumenical dialogue partner to the others.     

Pure Gospel or Full Gospel: On the Principles of Lutheran and Pentecostal Theology

The claim in recent conversations among Lutherans and Pentecostals that the “pure gospel” and “full gospel” paradigms held respectively by each tradition represent contrasting theological principles is examined through a historical and theological study of the notion of “gospel.” The two paradigms, although not mutually exclusive, identify different hermeneutical and doctrinal commitments that suggest that the contrast between the two traditions exists not in the idea of the gospel but in its mode of expression.     

The Gospel of Matthew as a Literary Argument

Through an argumentation analysis can one show how it is feasible to view a narrative religious text such as the Gospel of Matthew as a literary argument. The Gospel is not just “good news” but an elaborate argument for the standpoint that Jesus is the Son of God, the Messiah. It is shown why an argumentation analysis needs to be supplemented with a pragmatic literary analysis in order to describe how the evangelist presents his story so as to reach his argumentative objective. The analysis also shows why in the case of historical religious literary texts, certain demands are put on the analyst that are not normally present.     

The Commitment Account of Hypocrisy

Hypocrisy is widely thought to be morally objectionable in a way that undermines the hypocrite’s moral standing to blame others. To wit, we seem to intuitively accept the “Nonhypocrisy Condition:” R has the standing to blame S for some violation of a moral norm N only if R’s blaming S is not hypocritical. This claim has been the subject of intensifying philosophical investigation in recent years. However, we can only understand why hypocrisy is morally objectionable and has an effect on standing to blame if we can correctly characterize hypocrisy itself. Unfortunately, some recent discussions fail to do this, which fatally undermines subsequent arguments concerning the effect of hypocrisy on the standing to blame. This paper’s central aim is to develop and defend a better account of hypocrisy. The hope is that with such an account in hand, we can explain and perhaps justify our moral aversion to hypocrisy in general as well as the Nonhypocrisy Condition in particular.     

The Gospel, Gregory VII, and Modern Theology

According to Paul and Augustine, the gospel announced a radical redistribution of priestly privilege, since all baptized shared Christ's priestly and royal status. Over several centuries, due to changes in baptismal liturgies, the Pauline–Augustinian conception faded, replaced by an ecclesiology that separated true and metaphorical priesthoods. During the eleventh century, the Gregorian reform party provided ideological support for the desacralization of laymen and especially lay rulers. By dividing the church between sacred priesthood and secular laity, the Gregorians laid the foundation stones of modernity and constructed the ecclesio–theological framework of modern theology.     

The Self-Organizing Power of the Gospel of Christ: Episcopacy and Community Formation

This article addresses itself to the question: how may episcopal ministry be considered an ordered, institutional, implication of the gospel? The overarching argument is that a ministry of oversight is implicit of the gospel. The argument proceeds along three lines: first, a discussion of the relation of gospel and church; second, an outline of an evangelical account of ministerial order; third, a consideration of an evangelical theology of episcopacy. Underlining the entire discussion is the primary conviction that an evangelical theology is determined by and responsible to the gospel.     

The Apostolic Exhortation Evangelii Gaudium on the Proclamation of the Gospel in Today's World

Pope Francis's Apostolic Exhortation Evangelii Gaudium has much to teach both Catholics and other Christians about the way the gospel needs to be proclaimed in today's world. This article first outlines five implications of the document for gospel preaching: the embodiment of the gospel in the church, a message of joy, a message of mercy and tenderness, a contextualized message, and a message in solidarity with the poor. It then sketches four prospects of these implications in terms of the church. The message calls for a church of “missionary disciples,” a church that is “poor and for the poor,” a de‐clericalized church, and a church of dialogue.