Femininity discovered: Dreams of two women

[For reasons of space and because Ms Gerry's “Testament” was written with friends especially in mind, the original text has been abridged with the approval of Mary Nunn, executor of Ms Gerry's literary estate-Ed.]

[Peggy Gerry's life ended June 13, 1976-Ed.]     

“God … has sent me to Germany”: Salomon Maimon,Friedrich Jacobi,and the Spinoza Quarrel

Salomon Maimon's Versuch über die Transzendentalphilosophie [Essay in Transcendental Philosophy] (1790) challenges and reworks Kant's arguments in the Kritik der reinen Vernunft [Critique of Pure Reason] (1785, 2nd ed. 1787) about the foundations of natural science and of Newtonian physics in particular. Kant himself was impressed both with Maimon's grasp of his critical project and also with the force of his challenge to it. While Maimon's significance on the later development of German Idealism is now widely acknowledged, another aspect of Maimon's Versuch has not been fully appreciated, namely, its engagement with the central questions of the Spinozastreit [Spinoza Quarrel] that erupted in 1785 with the publication of Friedrich Heinrich Jacobi's Über die Lehre des Spinoza in Briefen an den Herrn Moses Mendelssohn [Concerning the Doctrine of Spinoza in Letters to Moses Mendelssohn]. The Spinoza Quarrel centered on whether and to what extent philosophy's rational understanding of God needs to be grounded in an unmediated and suprarational revelatory experience. This paper is the first extended effort at placing Maimon's Versuch into the context of the Spinoza Quarrel. I argue that the Spinoza Quarrel and Maimon's self‐proclaimed philosophical mission in response to it—the replacement of revealed faith by reason—deeply inform the goals he pursues in his Versuch. I show how Maimon's Versuch can be read as not only a response to Kant, but also to Jacobi's defense of the revelatory nature of sense experience in David Hume über den Glauben (1787), the book in which Jacobi offers his own skeptical challenge to Kant's Kritik. Situating Maimon's Versuch as a response to Friedrich Jacobi's David Hume allows us to understand how one of Maimon's objectives in his Versuch is to keep Jacobian Glaube [faith] at bay by demonstrating, using a revised Kantian framework, the conditions of the impossibility of experiencing miracles.     

THE LIGHTNING AND THE EARTHQUAKE: KIERKEGAARD ON THE ANFECHTUNG OF LUTHER

By focusing discussion through Søren Kierkegaard's view of Martin Luther's initiation into the monastery (the lightning strike), it is suggested that an analogy can be discerned for Kierkegaard's own sense of divine vocation (the portentous ‘earthquake’ which he makes enigmatic reference to) and the ensuing self‐mortification of melancholy and religious scrupulosity which commentators have suspected in both figures. Kierkegaard's often ambivalent critique of Luther's Anfechtung is thus read as bearing ironic significance for his own struggles with ‘spiritual trial’ [Anfægtelse]. In this reading, Luther's Anfechtung is taken to signify for Kierkegaard both the anguish inherent to the authentic God‐relationship and also the dangerous possibility of the individual imagination's [Phantasi] capitulation into the precariously embellished realm of ‘the fantastic’ [Phantastiske]. It is here that Kierkegaard's emphasis upon individual responsibility – contrasted with Luther's concentration upon the role of the devil – demonstrates the fundamental differentiation between Kierkegaard's anatomy of Anfægtelse and Luther's Anfechtung.     

Navigating Trauma in Joseph Conrad's Victory: A Voyage From Sigmund Freud to Philip M. Bromberg

In Victory, Joseph Conrad (1915/1924) revises his earlier treatment of trauma as a singular cataclysmic event in the life of a potentially heroic adult, usually male (as depicted in Heart of Darkness [1898], Lord Jim [1900], and Under Western Eyes [1911]), to a conception of trauma as the corrosive effect of a child's repeated exposures to emotionally invalidating caregivers. Abandoning a view of trauma that would accord with Freud's account of a single shocking incident, in Beyond the Pleasure Principle, Conrad adopts instead a view that parallels Philip Bromberg's account of trauma as a series of toxic childhood occurrences. Thus Conrad's novel Victory presciently anticipates the corrective vision of contemporary relational psychoanalytic theory, which has largely supplanted Freud's more dramatic narratives with a subtle and nuanced understanding of trauma as a long-term lack of validation in childhood that forecloses adult possibilities. In Victory's portraits of two characters whose lives are constricted by pathological dissociation, Conrad presents literary examples that confirm and illumine Bromberg's clinical and theoretical explications of this pervasive psychological phenomenon.     

The Priority Principle from Kant to Frege

In a famous passage (A68/B93), Kant writes that “the understanding can make no other use of […] concepts than that of judging by means of them.” Kant's thought is often called the thesis of the priority of judgments over concepts. We find a similar sounding priority thesis in Frege: “it is one of the most important differences between my mode of interpretation and the Boolean mode […] that I do not proceed from concepts, but from judgments.” Many interpreters have thought that Frege's priority principle is close to (or at least derivable from) Kant's. I argue that it is not. Nevertheless, there was a gradual historical development that began with Kant's priority thesis and culminated in Frege's new logic.     

Katz’s Revisability Paradox Dissolved

Quine's holistic empiricist account of scientific inquiry can be characterized by three constitutive principles: noncontradiction, universal revisability and pragmatic ordering. We show that these constitutive principles cannot be regarded as statements within a holistic empiricist's scientific theory of the world. This claim is a corollary of our refutation of Katz's [1998, 2002] argument that holistic empiricism suffers from what he calls the Revisability Paradox. According to Katz, Quine's empiricism is incoherent because its constitutive principles cannot themselves be rationally revised. Using Gärdenfors and Makinson's logic of belief revision based on epistemic entrenchment, we argue that Katz wrongly assumes that the constitutive principles are statements within a holistic empiricist's theory of the world. Instead, we show that constitutive principles are best seen as properties of a holistic empiricist's theory of scientific inquiry and we submit that, without Katz's mistaken assumption, the paradox cannot be formulated. We argue that our perspective on the status of constitutive principles is perfectly in line with Quinean orthodoxy. In conclusion, we compare our findings with van Fraassen's [2002] argument that we should think of empiricism as a stance, rather than as a doctrine.     

The Pari[ndot]āma Aesthetics as Underlying the Bhāgavata Purā[ndot]a

This paper offers a literary and ideological deconstruction of the Bhāgavata Purā[ndot]a; it traces the Purā[ndot]a's formation through the convergence of the Vedāntin, the Aesthetic and the Vai[sdot][ndot]ava traditions, and argues that it is the doctrine of Pari[ndot]āma which underlies the treatise. I first examine the Bhāgavata Purā[ndot]a's literary components; the roots of these are traced back historically to the Vedānta and ālvār traditions, and the Bhāgavata Purā[ndot]a's nature as an opus universale, representing an all Indian cultural ‘melting pot’, is highlighted. The paper then looks at the relations of Vai[sdot][ndot]avism and dramaturgy, both historically as well as theologically, and argues that the Bhāgavata Purā[ndot]a was traditionally read as a drama. It proceeds to decipher the aesthetic theory underlying the Bhāgavata Purā[ndot]a, and argues that it is Bharata's dramaturgical rasa theory. Within the rasa tradition, Abhinavagupta's and Bhoja's positions are highlighted and compared through three seminal points and it becomes apparent that the Bhāgavata Purā[ndot]a's underlying aesthetic theory is close to the Pari[ndot]āma doctrine of Bhoja where ?[rdot][ndot]gāra is considered to be the supreme rasa. As Bhoja's date is no doubt later than the Bhāgavata Purā[ndot]a's it is assumed that the Bhāgavata Purā[ndot]a was influenced by one of Bhoja's predecessors. The paper ends by reinforcing this analysis by highlighting a later tradition which had actually accepted this point of view and that is the Gau[ddot]iya Vai[sdot][ndot]ava tradition.     

Epistemic Two-Dimensionalism and Empirical Presuppositions

This note argues that Laura Schroeter's [2005] critique of David Chalmers's epistemic two-dimensional semantics is not touched by a reply by Edward Elliott, Kelvin McQueen, and Clas Weber [2013].     

I. Marx's two‐fold character of labour

Ulrich Steinvorth ('Marx's Analysis of Commodity Exchange’, Inquiry, Vol. 19 [1976]) and C. J. Arthur ('Labour: Marx's Concrete Universal’, Inquiry, Vol. 21 [1978]) rely on the two‐fold character of labour in arguing that the mysteries of money and profit have been correctly interpreted by Marx. However, Marx's own arguments for his distinction between abstract and concrete labour are faulty, as is his identification of labour and material products. They also claim that the exchange of commodities and distribution of resources in capitalist society validate Marx's theory that the determination of value by labour‐time is the ‘secret’ behind capitalist crises. These claims are insufficiently justified, and provide no additional reason for accepting the two‐fold character of labour.     

BOOK REVIEWS

Book reviewed in this article: Freud's Dora: A Psychoanalytic, Historical, and Textual Study. By Patrick J. Mahony. Psychoanalysis, Literature and War. Papers 1972‐1995. By Hanna Segal. La perversione sadomasochistica: l'oggetto e le teorie [Sadomasochistic perversion: object and theories]. By Franco De Masi. Psychoanalytic Therapy as Health Care: Effectiveness and Economics in the 21st Century. Edited by Harriette Kaley, Morris N. Eagle and David L. Wolitzky Depth Psychological Understanding: The Methodological Grounding of Clinical Interpretations. By Philip F. D. Rubovitz‐Seitz. Niveles de la organizacion mental [Levels of mental organisation]. By Jorge Thomas. Comentarios sobre ‘Elementos de Psicoana’ lisis [Commentary on Elements of Psycho‐Analy‐sis]. By Jorge Thomas. Narcisismo [Narcissism]. By Giorgio Sassanelli. Learning Disabilities and Psychic Conict: A Psychoanalytic Casebook. By Arden Abel Rothstein, PhD and Jules Glenn, MD. Perché l'isteria? Attualita' di una malattia ontologica [Why hysteria? The present‐day relevance of an ontological illness]. Edited by F. Scalzone and G. Zontini, Foreword by A. Green. Les cinq axes de la psychanalyse [The five main trends of psychoanalysis]. By Guy Rosolato. La partecipazione affettiva dell'analista. Il contributo di Sandor Ferenczi al pensiero psicoa‐nalitico contemporaneo [The Analyst's Emotional Involvement. Sandor Ferenczi's Contribution to Contemporary Psychoanalysis]. By Franco Borgogno (Editor).     

I. Epistemological relativism in its latest form

Gerald Doppelt's recent ‘Kuhn's Epistemological Relativism: An Interpretation and Defense’ (Inquiry, Vol. 21 [1978], pp. 33–86) offers a reconstruction of Thomas Kuhn's views concerning theory choice in science in which Kuhn's ‘incommensurability thesis’, and his epistemological relativism, are defended. It is argued that Doppelt's reconstruction fails to provide an adequate defense, and that both Kuhn's incommensurability thesis, and his epistemological relativism, as reconstructed by Doppelt, remain philosophically unacceptable.     

Perceptions of early relationships during the transition to motherhood: The mediating role of social support

Perceptions of the availability of social support were assumed to mediate the association between the future mother's perceptions of early relationships and positive postpartum outcomes. We explored the idea that pregnant women's perceptions of early caretaking relationships as optimal associate with the perceived availability of, and satisfaction with, social support, which in turn, were assumed to affect postpartum depressive symptomatology, the APGAR (i.e., rates of Appearance [color]; Pulse [heartbeat]; Grimace [reflex]; Activity [muscle tone]; and Respiration [breathing], Nelson, 1987) scores of the newborn, and the mother's perceptions of the infant. Using a longitudinal design, we enrolled 120 first‐time pregnant participants, who were assessed during the third trimester of pregnancy and eight weeks postpartum. Newborns were assessed immediately after birth. Findings confirmed the expected model, controlling for levels of depressive symptomatology during pregnancy. This model is discussed in the context of system and transactional models of mother–infant interactions. ©2002 Michigan Association for Infant Mental Health.     

Abstract: Within-Person Processes Leading to Quarrelsome Behavior in Interactions Between Romantic Partners

This study used multilevel structural equation modeling (MSEM; Preacher, Zyphur, &; Zhang, 2010) to examine within-person processes that give rise to quarrelsome behavior in interactions between romantic partners. Based on Interpersonal Theory and Adult Attachment Theory, we hypothesized that a person's quarrelsome behavior would be predicted by (a) the direct effect of the partner's quarrelsome behavior, (b) an indirect effect mediated by the person's perceptions of the partner's quarrelsome behavior, and (c) an indirect effect mediated by the person's felt security. Using an event-contingent recording methodology, both partners in 93 cohabiting community couples reported independently on their quarrelsome behavior, felt security, and perceptions of the partner's quarrelsome behavior in interactions with each other during a 20-day period. Findings (see Figure 1) supported a direct effect of partner's increases in quarrelsome behavior on person's increases in quarrelsome behavior. This association was partly accounted for by perceptions of partner's behavior and felt security following these perceptions. The more a person perceived the partner as engaging in quarrelsome behavior, the more the person engaged in quarrelsome behavior [indirect effect = .016, 95% CI (.009 ? .022)]. Furthermore, the person's perception of greater quarrelsomeness in the partner's behavior was associated with decreases in the person's felt security, which in turn were related to increases in a person's quarrelsome behavior [indirect effect = .009, 95% CI (.005 ? .013)]. No gender differences were found. Findings indicate that a partner's increase in quarrelsome behavior is partly related to a person's increase in quarrelsome behavior in part to the extent that the person perceives the behavior as quarrelsome and consequently feels insecure during the interaction. Findings illustrate an application of MSEM for assessing multilevel mediation in the dyadic context. Moreover, the results suggest that theory and therapeutic interventions should consider interpersonal perceptions as the first link in the chain of affective and behavioral reactions to the interpersonal behaviors of others.     

Feminism and women's sense of humor

The present study empirically examined the long-standing folk belief that women, especially feminist women, have no sense of humor. Svebak's (1974) revised Sense of Humor Questionnaire [SHQ; (1974b) “Revised Questionnaire on the Sense of Humor,” Scandinavian Journal of Psychology, Vol. 15, pp. 328–331], the short version of the Attitudes Toward Women Scale [ATW; found in J. T. Spence and R. L. Helmreich (1978) Masculinity and Femininity: Their Psychological Dimensions, Correlates, and Antecedents, Austin: University of Texas Press], and S. K. Murnen and D. Byrne's Hyperfemininity Scale [HF; (1991) “Hyperfemininity: Measurement and Initial Validation of the Construct,” The Journal of Sex Research, Vol. 28, pp. 479–489] were administered to 175 college women. Self-ratings were also obtained of the women's stands on women's issues (from traditional to feminist), their own sense of humor, and how often other people typically laugh at their humor. Significant positive correlations occurred between the latter two measures and Svebak's scale. A significant negative correlation appeared between the ATW and the HF. The lack of a significant association between the women's self-rated sense of humor or the SHQ and either the ATW or HF suggests that no relationship between feminism and sense of humor was demonstrable at least with these instruments in this young adult sample.     

Testing crossover effects in an actor–partner interdependence model among Chinese dual‐earner couples

The purpose of the present study is to examine the crossover effects from one partner's work–family interface (work–family conflict [WFC] and work–family enrichment [WFE]) to the other partner's four outcomes (psychological strain, life satisfaction, marital satisfaction and job satisfaction) in a sample of Chinese dual‐earner couples. Married couples (N = 361) completed a battery of questionnaires, including the work–family interface scale, the psychological strain scale, the life, marital, as well as job satisfaction scale. Results from the actor–partner interdependence model (APIM) analyses showed that wives' WFE was negatively associated with husbands' psychological strain, and positively associated with husbands' life, marital and job satisfaction. Furthermore, husbands' WFC was negatively related to wives' marital satisfaction, whereas husbands' WFE was positively related to wives' marital satisfaction. Theoretical and practical implications were discussed, and future research directions were provided.     

Empathy and risk status for child physical abuse: the effects of an adult victim's pain cues and an adult victim's intent on aggression

It has been proposed that abusive parents and parents at high risk for child physical abuse could be more likely to view children's behavior as being motivated by hostile intent [e.g., Milner, 1993], as compared to nonabusive and low‐risk parents. This kind of misattribution of other's behavior may inhibit empathic emotion, and therefore, could block the inhibiting effect of a victim's pain cues on aggression [Baron, 1979]. An experiment was designed to analyze the moderating effect of an adult victim's intent on aggression in high‐ and low‐risk participants for child physical abuse. A 2 × 2 factorial design based upon two levels of the participant's risk status (high, low) and two levels of victim's intent (positive, ambiguous) was employed. All participants observed an adult victim's pain cues. Ninety‐five (48 high and 47 low risk for child physical abuse) undergraduate females enrolled in courses at the University of the Basque Country participated in the experiment. The main effects of victims' intent and of participants' risk status were statistically significant. Participants in the ambiguous victim's intent condition aggressed significantly more than participants in the positive victim's intent condition. Moreover, high‐risk participants aggressed more than low‐risk participants regardless of the victim's intent. A significant interaction between risk status and victim's intent was expected. High‐risk subjects for child physical abuse were expected to aggress more than low‐risk subjects only in the ambiguous victim's intent condition. However, results did not support this hypothesis. Aggr. Behav. 32:1–12, 2006. © 2006 Wiley‐Liss, Inc.     

Bakhtin and Winnicott on dialogue,self, and cure

This paper develops a Bakhtinian dialogical perspective on the psychoanalytic discourse in general and on the concepts of true and false selves (Winnicott, 1960b) in particular. Bakhtin's assumptions about the origins of dialogicality in children's development are compared to Winnicott's ideas about the origins of true‐ and false‐self processes. This comparison leads to a characterization of the false and true selves as different genres of the narrated self—the epic and the novel—each with its specific configurations of experience and temporality. Moreover, psychoanalysis is conceived as a unique phenomenon that centers on the internal and most of the time simultaneous dialogues that take place in each of the two participants. This perspective underscores the impact of the analyst's subjectivity on the analytic process as well as the multiplicity of the patient's and the analyst's selves. In this context, therapeutic change can be seen most of the time as a transformation of genre and not necessarily as a modification of contents. Free association allows for the transgression of the basic rules of narrativity, thus facilitating a generic shift. A dialogical relation between the openness of free association and narrativity's coherence is suggested.

Life by its very nature is dialogic. To live means to participate in dialogue [Bakhtin, 1963, p. 293].

A word like “self”; naturally knows more than we do [Winnicott, 1960a, p. 158].     

Matrices,primitive satisfaction and finitely based logics

We examine the notion of primitive satisfaction in logical matrices. Theorem II. 1, being the matrix counterpart of Baker's well-known result for congruently distributive varieties of algebras (cf [1], Thm. 1.5), links the notions of primitive and standard satisfaction. As a corollary we give the matrix version of Jónsson's Lemma, proved earlier in [4]. Then we investigate propositional logics with disjunction. The main result, Theorem III. 2, states a necessary and sufficient condition for such logics to be finitely based.