‘HOW MANY OF US REMEMBER 1984?’: NARRATING MASCULINITY AND MILITANCY IN THE KHALISTANI RAP BRICOLAGE

For some Sikh rappers and their audiences, the utopian concept of Khalistan serves as an ideological grid, in which specific masculine and militant logics become meaningful and acceptable. In diasporic settings, such as in the UK, memories of ancestral cultures serve as mythical resources for constructing coherent narratives vis-à-vis metaphorical discourses of contemporary youth cultures. This article investigates the ways in which such narratives are constructed, and how historical remembering is explicitly and tacitly made relevant. An analysis of the lyrics of one song by a London-based hip-hop group will help to inform such perspectives on the negotiation of culture in diasporic settings, and will further deconstruct essentialist notions of ‘culture’ and ‘identity’.     

THE UNBEARABLE LIGHTNESS OF DIASPORIC SIKH NATIONALISM! FROM ANGUISHED CRIES OF ‘KHALISTAN’ TO PLEAS FOR ‘RECOGNITION’

This paper explores the nature of the diasporic Sikh nationalism in the post-1984 period. Generally labelled as a movement for an independent Sikh state, Khalistan, overseas Sikhs’ reaction was a highly emotional demonstration of anger and protest at the desecration of the Golden Temple in Amritsar – the holiest shrine of the Sikhs. While it seems certain that most Sikhs were suddenly made aware of the lack of state power, the strategy and ideas advocated by various Sikh leaders and their organizations did not produce a sustainable movement. The paper discusses reasons why such a widespread and shared diasporic nationalist movement failed to generate ideas and appropriate strategies for statehood and instead subsided with pleas for recognition.     

The new grammar of Otherness: Europe,the Shoah,and the Jews

The essay discusses the passage from an ideological, patriotic and anti-fascist memory of the deportations and the extermination to what the author describes as the “ethnic” memory of the Shoah, which has played, and continues to play, a central role in constructing the European historical narrative as that narrative depicts the Jews as Europe’s “other”. Theoretical reflection on memory is intertwined with historical analysis of the period between 1945 until the end of the twentieth century. Two, binary perspectives are featured, one, which examines memory from a cognitive point of view and the other, which examines memory from a cultural, ideological, moral and political perspective. These perspectives come to the fore in memoire-literature, movies, plays, historiographic and philosophical debates, which illustrate the two perspectives and their articulation, as well as they justify the essay’s periodization.     

COMMEMORATING HURT: MEMORIALIZING OPERATION BLUESTAR

The storming of Sikhism's most sacred shrine, the Darbar Sahib at Amritsar by the Indian army in June 1984 has become a commemorative event in the ritual calendar of the Gurdwara. Memorialized every year in June, Ghallughara Dihara (Day of Genocide) fuses the modern event with medieval Sikh history. The remembrances of Bluestar and its martyrs are primarily viewed as an anti-state ritual, evoking the devastation of the Akal Takht as the hurt remembered. But over time ritual performances have altered the meaning of memorializing, subtly discounting the pre-eminence of particular Khalistani leaders killed in the army action, telescoping them within the generalized category of martyrs. Within Darbar Sahib celebrations a sense of a restoration of ‘order’ and divine authority embodied in the Akal Takht prevail over the memory of charismatic leaders who were central to the movement for Khalistan. Ritual enactments among the Sikh Diaspora in London on the other hand, continue to bracket together claims for asylum with political persecution in the ‘homeland’.     

Overcoming the “objective” language of violence

In addition to the technical difficulties involved in the study of human violence, theoretical attempts at understanding it run into two major obstacles. One is the psychological problem of gaining distance from the human emotions involved. The other is the ideological problem of viewing violence in its historical and social context. This article points to the limitations of some of the current approaches to human violence, and presents one approach which offers a more realistic and more comprehensive way of looking at human violence. The objectivization and quantification of behavior aims at gaining a phenomenological and an ideological distance from it. In the case of human aggression, analogies from animal behavior may serve a similar function. The article advocates dealing with violence in its phenomenological, social, and historical context, and presents the contribution of Frantz Fanon to the understanding of one particular historical situation as a relevant model. Fanon analyzed violence in the Algerian war for independence from a phenomenological-psychohistorical viewpoint, and his analysis may serve as a model of working within the human context. Efforts in this direction should lead to a more humanistic and a more comprehensive view of human violence.     

Theoretical and methodological considerations for the study of imagery in animals

Transformation of a moving stimulus is an operational definition of imagery that is useful in animal research. This definition was developed from structural, functional, and interactive theories of imagery in humans. The historical roots of the definition are traced to behavioristic methodologies within cognitive psychology. An imagery procedure for animals was developed that tests this definition with extrapolated movement. Pigeons were reinforced for discriminating between a rectangle that rotated at constant velocity from a rectangle whose final location violated constant velocity. Imagery trials included a short-term memory component in which the task of the pigeon was to discriminate between extrapolated trajectories of rotation while the rectangle was absent. The evidence supports similarities between human and animal representations of movement. A visible transformation employed as a sample stimulus and followed by a retention interval provides a powerful procedure for measuring the interaction between perception and memory. An advantage of this paradigm is that it could be employed to investigate imagery at the neural level or to obtain comparative behavioral data from different species.     

Still Opting for the Poor: The Brazilian Catholic Church and the National Movement of the Street Population

Have rumors of the demise of liberation theology been greatly exaggerated? There is a prevailing belief among scholars and other observers that the Latin American Catholic Church has withdrawn from the preferential option for the poor, which had encouraged a combination of faith and activism for social justice. This article challenges that belief by means of qualitative data gathered during 8 months in Brazil that provide evidence of close connections between the Pastoral of the Street, a church program that mobilizes homeless people, and the National Movement of the Street Population (MNPR). The principal data came from 42 interviews with homeless or formerly homeless people, movement leaders, and religious sisters and lay workers in the pastoral program. Participant observation and documentary research supplemented the interviews. The findings demonstrate that the Pastoral of the Street helped to create the MNPR and continues to provide it with material and ideological support.     

The Future of the Past: The Contemporary Significance of the Nouvelle Théologie

Abstract:   The nouvelle théologie was a noticeably diverse movement, but if it had a core it was not in opposition to Thomism, or in a claim that patristic sources were to be privileged in theology. Rather, it was in a serious examination of all historical theological resources that both recognized their diversity and partiality but also sought to find in them resources for the renewal of theology. In contrast to the situation into which the nouvelle théologie developed, the danger for theology today is not a captivity to a particular historical source, but a refusal to engage seriously with any historical material, because it is seen as irrelevant, or positively harmful, to the theological task for various reasons. The chastened traditionalism of the nouvell théologie might thus be seen to have something to say to our own day, as well as its own.     

Boko Haram in Retrospect

This article looks at the development of the Nigerian Islamic militant group Boko Haram from an historical perspective and attempts to locate Boko Haram within an historical pattern of dissent and factionalism in Northern Nigerian Islam. It argues that the nineteenth-century jihadist legacy of Uthman dan Fodio, and its rejection of things non-Islamic, accusations of bid?a and muwālāt and the invocation of takfīr, continues to appeal to the present-day generation of Muslims. Abubakar Mahmud Gumi, who viewed himself as a reformer in the tradition of dan Fodio, and his Wahhabi-inspired anti-Sufi views, and the activism of the Izala movement, which is an outgrowth of Gumi's religious and ideological views, have perpetuated the separatist tradition. From limited reliable data, the article goes on to construct the rise of Boko Haram (itself an outgrowth of the Izala movement) and its ideology from within the ranks of the Salafi-Wahhabi trends in Northern Nigeria, arguing that Boko Haram, with its militancy against things non-Islamic, is firmly rooted and best explained within the broader Northern Nigerian context of Islamic factionalism and absolutism fostered by a romanticized jihadist legacy and disillusionment arising from failed experiments with Salafi-Wahhabi idealism.     

情绪刺激在虚假记忆产生中的作用:来自ERP与眼动的联合证据

摘 要 为探索情绪刺激如何影响虚假记忆及其在分离虚假记忆与真实记忆神经活动中的作用,以IAPS图片为标准情绪刺激,19名大学生为被试,使用DRM实验范式,从行为、眼动和ERP三个方面进行了联合分析。结果发现,情绪的唤醒度和效价都能促使虚假记忆的产生,只是唤醒度影响时程更早。眼动和ERP的联合分析还发现了在情绪刺激下虚假记忆与真实记忆在神经活动层面上存在差异：早期虚假再认图片比真实再认图片需要更深的加工来实现对目标的识别;晚期虚假再认需要更多的信息搜索、比较等加工来完成其决策行为。     

The fallibility of memory in judicial processes: Lessons from the past and their modern consequences

The capability of adult and child witnesses to accurately recollect events from the past and provide reliable testimony has been hotly debated for more than 100 years. Prominent legal cases of the 1980s and 1990s sparked lengthy debates and important research questions surrounding the fallibility and general reliability of memory. But what lessons have we learned, some 35 years later, about the role of memory in the judicial system? In this review, we focus on what we now know about the consequences of the fallibility of memory for legal proceedings. We present a brief historical overview of false memories that focuses on three critical forensic areas that changed memory research: children as eyewitnesses, historic sexual abuse and eyewitness (mis)identification. We revisit some of the prominent trials of the 1980s and 1990s to not only consider the role false memories have played in judicial decisions, but also to see how this has helped us understand memory today. Finally, we consider the way in which the research on memory (true and false) has been successfully integrated into some courtroom procedures.     

MAKING MEANING OF 1984 IN CYBERSPACE

VANCOUVER –A group of B.C. Sikh students who wore controversial T-shirts to school have sparked a debate within their community and left some wondering why a group of youths would latch onto a divisive movement dating from before they were born.

The students showed up to Surrey's Princess Margaret Secondary School earlier this month wearing shirts emblazoned with the word Khalistan, referring to a Sikh separatist movement advocating for a Sikh homeland in India's Punjab region that was often linked to violence in the 1980s.

On the back was a quote from Jarnail Singh Bhindranwale, a Khalistan advocate who was killed during India's 1984 raid on the Golden Temple.

School administrators told the students not to wear the shirts again.

Some have brushed off the T-shirts as youthful rebellion or dismissed the students as naive and uninformed.

The teens, however, insist they know the history and wanted to make a statement that would be heard.

‘When people see this, they'll look at it and be like, “Wow, there's people still out there that still believe in this stuff. And it's not just the older generation, it's the youth”,’ one of the boys said last week during a call-in show on a local multicultural radio station.

Another student – they didn't provide their names – made it clear the group was, in fact, advocating for an independent Sikh state.

‘We want freedom in Punjab’, he said.

Students at Surrey's Princess Margaret High School wear T-shirts some say are controversial, Friday, April 18th, 2008.

The Canadian Press. April 27 2008 12:53 PM ET     

The ethnocentric gaze: From ethnology to ethnophilosophy to “Africa”

In this essay I deploy Sartre's phenomenology of the gaze as the foil to demonstrate the cultural and philosophical movement from ethnology to ethnophilosophy that produces a specific conception of Africa. The violence of the Western gaze on Africa led several ethnological and anthropological excavations of Africa's cultural beingness, and the eventual creation of ethnophilosophical reason. Despite the obvious limitations of ethnophilosophy, I argue in this essay for a conception of cultural agency around which we can properly understand “Africa” as a meaningful site, a territorial imaginary that is far from the ethnophilosophical imagination, but not too far. Ethnophilosophy serves as the platform around which we can commence a reconstruction of an African self that is sufficiently recuperated, through false memory and historical reinvention, to return the gaze and renegotiate its freedom.     

Transnational Islamic education in Indonesia: an ideological perspective

This article analyzes how the emergence of transnational Islam with its global network has changed the face of Indonesian Islam. As part of transnational Islam, the Salafi movement has embellished its ideology through the educational sphere, so it is called transnational Islamic education. The Integrated Islamic School and the Institute of Islamic and Arabic Sciences show the ideological nuances in the education process of these two educational institutions. In this context, there is an ideological struggle between both the Egyptian and the Saudian model of Salafi education with the national education based on Pancasila. With the main agenda of the establishment of an Islamic state and putting the Shariah into practice, the Salafi education can pose a threat to global democratic order. Many cases indicate that perpetrators of global radicalism and terrorism are graduates of Salafi model schools. This proves that global democracy is currently in an ideological struggle with transnational Islamic education.     

The effect of items in working memory on the deployment of attention and the eyes during visual search

Paying attention to an object facilitates its storage in working memory. The authors investigate whether the opposite is also true: whether items in working memory influence the deployment of attention. Participants performed a search for a prespecified target while they held another item in working memory. In some trials this memory item was present in the search display as a distractor. Such a distractor has no effect on search time if the search target is in the display. In that case, the item in working memory is unlikely to be selected as a target for an eye movement, and if the eyes do land on it, fixation duration is short. In the absence of the target, however, there is a small but significant effect of the memory item on search time. The authors conclude that the target for visual search has a special status in working memory that allows it to guide attention. Guidance of attention by other items in working memory is much weaker and can be observed only if the search target is not present in the display.     

Working memory for movements

Movement to spatial targets that can, in principle, be carried out by more than one effector can be distinguished from movements that involve specific configurations of body parts. The experiments reported here investigate memory span for a series of hand configurations and memory span for a series of hand movements to spatial locations. Spans were produced normally, or in conditions in which a suppression task was carried out on the right or the left hand while the movements to be remembered were presented. All movements were recalled using the right hand. There were two suppression tasks. One involved repeatedly squeezing a tube and so changing the configuration of the hand, and the other involved tapping a repeated series of spatial targets. The spatial tapping task interfered with span for spatial locations when it was presented on either the right or the left hand but did not affect span for movement pattern. The movement suppression task interfered with memory for movement pattern when it was presented on either the right or the left hand, but did not interfere with span for spatial locations. It is concluded that memory for movement configurations involves different processes from those used in spatial tasks and that there may be a need for a subsystem of working memory that is specific for movement configuration.     

From movement to dance

This article begins with a summary phenomenological analysis of movement in conjunction with the question of “quality” in movement. It then specifies the particular kind of memory involved in a dancer’s memorization of a dance. On the basis of the phenomenological analysis and specification of memory, it proceeds to a clarification of meaning in dance. Taking its clue from the preceding sections, the concluding section of the article sets forth reasons why present-day cognitive science is unable to provide insights into dance, notably because being largely tethered to happenings in the brain, it lacks foundational grounding in experience, specifically, the actual experience of movement, which is to say in kinesthesia.     

Launching the effect: Representations of causal movements are influenced by what they lead to

We investigated whether the representation of an observed causal movement is influenced by its observed effect. Subjects watched displays showing collisions between two objects. In this 'launching event' (Michotte, 1946/1963), one of the two objects (Object A) started to move and set a second, initially stationary, object (Object B) into motion, which gave a strong impression of apparent causality. The apparent effectiveness of A's movement was manipulated by varying the velocities of A and B. When the velocity of B was higher than that of A, the effectiveness of the collision was high; when it was smaller it was low. Then, subjects were asked to reproduce the velocity of the causal movement. Reproduced velocity followed the velocity of both Object A and Object B, which supports the hypothesis that the effect of a movement is integrated with its apparent cause. However, when apparent causality was reduced by changing the direction of motion of B or by covering the point of collision, the influence of the effect on the representation of the cause persisted, suggesting that retroactive interference may account for the findings. The interference effect could not be reduced to temporal recency or spatial integration and was not obtained in the reverse temporal order (proactive interference). Rather, the two successive movements were blended in memory.     

Movement and working memory: Patterns and positions in space

Five experiments are reported in which subjects were asked to remember short, visually presented sequences of whole body movement patterns, words, and spatial positions. The items were recalled in order in a memory span paradigm. During presentation of the items to be remembered subjects simply watched, or they carried out a concurrent activity involving articulatory suppression, movement to external spatial targets, or body-related movement. When the movement patterns to be remembered were familiar to subjects, movement span was not disrupted by articulatory suppression or movement to spatial targets but was disrupted by body-related movement. This movement suppression task, however, did not interfere with performance on a spatial span task or on verbal span. It is concluded that the memory for patterns of limb movement differs from memory for movement to spatial targets and that accounts of visuo-spatial processes in working memory involve the latter type of movement.     

Selective weighting of action-related feature dimensions in visual working memory

Planning an action primes feature dimensions that are relevant for that particular action, increasing the impact of these dimensions on perceptual processing. Here, we investigated whether action planning also affects the short-term maintenance of visual information. In a combined memory and movement task, participants were to memorize items defined by size or color while preparing either a grasping or a pointing movement. Whereas size is a relevant feature dimension for grasping, color can be used to localize the goal object and guide a pointing movement. The results showed that memory for items defined by size was better during the preparation of a grasping movement than during the preparation of a pointing movement. Conversely, memory for color tended to be better when a pointing movement rather than a grasping movement was being planned. This pattern was not only observed when the memory task was embedded within the preparation period of the movement, but also when the movement to be performed was only indicated during the retention interval of the memory task. These findings reveal that a weighting of information in visual working memory according to action relevance can even be implemented at the representational level during maintenance, demonstrating that our actions continue to influence visual processing beyond the perceptual stage.