Contractual prayer of Christians and Muslims in Lebanon

One perspective from which to view Christian‐Muslim relations is to analyse beliefs and practices shared by Christians and Muslims in a particular culture. This paper analyses contractual prayer as practised by many adherents of the four main religious sects of Lebanon: Sunni and Shi^cfa Muslims and Maronite and Orthodox Christians. Contractual prayer (nidr in colloquial Arabic) is a prayer of petition addressed to the supernatural in which the petitioner couples a request with a conditional promise. Many similarities in the practice are attributable to inherent limitations of this type of prayer, to common human concerns that are expressed in the requests made, and to shared perspectives on gender and other cultural norms. Significant sect‐specific differences are most apparent regarding the supernatural being to whom the request is addressed, the nature of the conditional promise, and the manner and extent to which the practice is institutionalized.     

Reconciliation Between Muslims and Christians

“A Common Word Between Us,” an open letter from Muslim scholars to Christian leaders, is the most developed effort at Muslim‐Christian reconciliation to date. Endorsed by well‐known Muslim scholars from diverse sects and backgrounds, the letter emphasizes the central role of love of God and the Golden Rule in both religions and cites the catastrophic consequences of conflict. The signatories frame a norm of interreligious covenant for constructive collaborations, present their argument as an authoritative Islamic position, and effectively reject the clash‐of‐civilizations narrative. Using game‐theory models to articulate strategic challenges facing interreligious initiatives, this essay argues that a norm of interreligious covenant can potentially produce successful collective action in situations resembling both coordination and prisoner's dilemma games, depending on the success of norm entrepreneurship.     

Interreligious contact and media: introduction

ABSTRACT

Religious pluralisation entails interreligious contacts of different kinds and at various levels. At the same time, an increasing mediatisation affects the perception of and encounter with other religious traditions and their adherents. These relations between interreligious contact and media have not yet been subject to extended research from the study of religion perspective. This issue wants to fill this gap by presenting different case studies and systematising considerations on constellations of interreligious contact/dialogue/encounter and media: specifically (a) the influence of mediated discourses on interreligious contact, (b) media extensions of local and global interreligious dialogue, and (c) the digital – and especially social – media as a platform for interreligious dialogue or encounter. This introduction gives an overview on concepts, questions and topics of this field of research, drawing on the case studies within this special issue.     

Christ's Love as the Basis of the Church's Faith Witness to Muslims

According to the Christian view, the essence of the triune God is revealed in the relational event between God the Father, the Son Jesus Christ, and the Holy Spirit. The Bible says of this God, “God is love” (1 John 4:8, 16). By way of example, the article explores “God's love” to show that the Qur'an's conception of God is incompatible with key tenets of the New Testament. Thus, when keeping both conceptions of God in view, we cannot speak of one and the same God. Now what does this mean for the pursuit of conciliatory relations between Christians and Muslims? Which relational paradigms need to be kept in mind? After reflecting on the concepts of neighbourliness, companionship, and hospitality, the article goes on to trace the conceptual outlines of Christian mission as a mission of God's love (missio amoris Dei). Its hypothesis is that a characteristically Christian conception of God can supply useful motifs for appreciative and conciliatory actions by Christians toward Muslims. Finally, the author proposes a theology of interreligious relations (which he has elaborated upon elsewhere) as an alternative approach to conventional theologies of religion.     

Reverie: between thought and prayer

Abstract:  Taking inspiration from a quotation by Lao Tzu, this paper considers 'reverie' as a dynamic process of containment as well as a state of mind. Reverie as a quality of thought akin to prayer is explored in the relationship between self and other. In infant observation, the paper contemplates the development of a baby's capacity to reach beyond the personal world to an archetypal experience of being held, where the creation of an internal space in mind could indicate the beginnings of spiritual awareness. 'Maternal/analytic reverie' views the passage of unconscious communication between patient and analyst as the result of a 'window' opening in the meniscus of the analyst's self. 'Paternal/supervisory reverie' reflects on the impact on a patient of an extra containing mind of a supervisor. 'Archetypal reverie' considers the transforming impact of numinous dreams on the psyche, and reflects on the power of prayer. Drawing on clinical examples from these four areas, the aim is to demonstrate the usefulness of the 'void within' and the perceptive function of emptiness in the 'doors and windows' of our mind.     

Pacifying Muslims in Germany’s ‘City of Peace’: interreligious dialogue as a tool of governance in Osnabrück

ABSTRACT

Addressing Muslims as a target group in municipal politics is a relatively new development in German cities. Interreligious dialogue, often initiated by established Christian actors, provides a format for doing so. In our local West German case study, the politics of dialogue link up with a historical narrative of Osnabrück as ‘City of Peace’, creating a semantic framework which is hard to resist, yet not undisputed. As a governance tool, interreligious dialogue has the potential to pacify and to structure social relations. It tends to prefer and support certain subject positions, while neglecting others. In this contribution we focus both on actors who are involved in local interreligious dialogue as well as those who – for diverse reasons – do not participate, and who question or oppose it. Thus, we analyse the effects of interreligious dialogue on local subjectivation processes, including alternative reactions that might challenge the dominant paradigm.     

A Note on the Frequency and Sources of Close Interreligious Ties

As the religious landscape of the United States becomes increasingly diverse, understanding how individuals of different faiths relate to each other and the consequences of those relationships presents a significant issue for research. Research studying such faith‐bridging interactions has been limited and primarily focused on interfaith marriage. Using social network data from the 2004 General Social Survey we examine the dynamics underlying the frequency of interfaith ties of all types. We then analyze how interreligious ties differ in strength from intrareligious ties.     

Interreligious dialogue groups and the mass media

ABSTRACT

Interreligious dialogues have received attention since they were introduced as a security policy and social pacification measure after the attack on 9/11. This essay examines the development of interreligious dialogue in Germany as well as the influence of media discourses on interreligious dialogue and asks to what extent they affect the motives, goals and modes of communication of both Muslim and non-Muslim participants. This analysis leads to the thesis that the mass media’s frequent security-policy framing of Islam within issues of integration, violence, and threat has developed interreligious dialogue groups as a space of face-to-face coping processes with the imagined religious conflict. Muslims attend it in order to put Islam in a different and positive frame. For the Christian participants this also presents the opportunity to reach a new relevance of religion in the public secular space.     

Mystics and Sufi masters: Thomas Merton and dialogue between Christians and Muslims

The Cistercian, Trappist monk Thomas Merton (1915–1968), author of numerous books on Christian spirituality, monasticism and social commentary, was a forerunner in popular inter‐religious dialogue in the twentieth century. In this connection, he is best known for his sympathetic explorations of themes from Asian religions, particularly Zen and other forms of Buddhism. This article calls attention to his studies in Islam, initially under the guidance of Louis Massignon (1883–1962), and particularly in Sufism. It highlights his interactions with a number of contemporary Muslim thinkers, and describes his decade‐long correspondence with a Pakistani Muslim student of Sufi texts, a unique instance of a sustained dialogue in letters on religious themes between a Muslim and a Christian in modern times. The article also calls attention to the ways in which Merton took inspiration from Islamic sources in the development of his own spiritual teaching.     

Childhood attachment to parents and frequency of prayer during the college years

This study examines the association between childhood attachment with parents and the frequency of prayer among people raised in Mormon families. Three types of attachment with fathers and mothers – secure, anxious, and avoidant – were measured on a Likert scale. Undergraduate students at a state university in Utah completed questionnaires that included measurements of childhood attachment with parents and frequency of prayer. According to bivariate correlations, frequency of prayer was related to the nature of childhood attachment to parents; according to multiple regression analyses, the correlation between frequency of prayer and childhood attachment was largely, but not entirely, accounted for by other factors involving general frequency of religious activity; finally, these results differed somewhat between men and women. Men who had an avoidant relationship with their mother in childhood prayed less often when they were in college, while for women this association was not statistically significant.     

The Holy and Great Council of the Orthodox Church and Interreligious Dialogue

This article examines how, through a pan-Orthodox synodical decision, the Orthodox Church has for the first time officially asserted its obligation to enter into dialogue with people of other cultures and religious beliefs and emphasized the value of serious and clear interreligious dialogue to promote mutual trust, peace, and reconciliation. The Holy and Great Council of the Orthodox Church of Crete clarified that interreligious dialogue excludes both syncretism and proselytism, and that interreligious dialogue needs to be accompanied by the condemnation of fundamentalism, nationalism, and the religious justification of violence. Finally, this article makes reference to the basic principles of the Orthodox tradition regarding the promotion of interreligious dialogue and emphasizes that dialogue entails respect for other religions but also discernment.     

Queer Muslims: between orthodoxy,secularism and the struggle for acceptance

ABSTRACT

The aim of this paper is to concentrate on responses by Muslim scholars to both the Orlando incident and the United States Supreme Court Judgment on same-sex marriage. I first provide some comments on the Orlando incident in relation to the issue of Muslims, violence and homophobia. More importantly and central to my argument, I consider what the import of these responses are for Muslims – especially Muslims who identify as LGBTIQ or at least experience same-sex sexual attraction or participate in same-sex sexual conduct – and also what do such responses suggest about the prospect of same-sex sexuality being seriously considered, understood and accepted within the contemporary Islamic tradition and the possible consequences thereof. I make the case that the Islamic tradition, by way of its self-identified and proclaimed scholarly interpreters and representatives, urgently need to engage with the issue of same-sex sexuality in a more robust, dynamic and imaginative manner or risk a deepening epistemological crisis.     

Christians and Muslims in search of common ground in Malaysia

According to its constitution, Malaysia is a federation and a secular state. But due to the special position given to the Malays, who usually adhere to Islam, Islam is declared to be the ‘official’ religion in the federation — although not necessarily in all of its member states, which differ in their ethnic and religious composition. The federal constitution generally guarantees religious freedom, but it provides that the propagation of other faiths among Malays and Muslims may be prohibited by law. In recent years, however, the Christians together with the other non‐Muslims feel a growing restriction of their freedom while the federal government pursues a policy of creating a common ‘Malaysian culture’ oriented towards Malay, and thus Islamic, values. This would change the open and pluralistic character of Malaysia — which is more than just peninsular Malaya — substantially and carry the danger of compartmentalizing society.     

Walking a Tightrope: Christians and Muslims in Post-Genocide Rwanda

The 1994 genocide has become a major factor in Rwandan history. At its root lie both ethnic and religious dimensions. These events are considered in the context of a long history of tension and conflict between segments of the population. Religion having contributed to the radicalization of social identities through the involvement of the religious leadership in the genocide, the article analyses Christian–Muslim relations in post-genocide Rwanda. Interviews with Christians and Muslims show that the hitherto marginalized Muslim minority has been able to protect victims and, in cooperation with other groups, has embarked on jihād to enhance and facilitate reconciliation. As a result, both Tutsis and Hutus have been turning to Islam.     

Restructuring Interreligious Dialogue from the Bottom Up through the Lenses of Deep Solidarity and the Multitude

Social movements and liberation theologies have addressed various forms of oppression and exploitation along the lines of gender, sexuality, race, ethnicity, class, and other factors, not without tensions. What might bring them closer together without erasing differences? Addressing this question has important implications for fresh approaches to interreligious dialogue. In this contribution, notions of deep solidarity and of the multitude point the way toward restructured interreligious engagements.     

Islamic Daciva and Christian mission: Positive and negative models of interaction between Muslims and Christians

The history of relations between the Muslim and Christian worlds has been predominantly one of discord and confrontation. There have been instances of mutual acceptance and amicable co‐existence, but the influence of these has been lost under the cumulative, negative impressions gained from conflict. Of the positive and negative models of interaction between Muslims and Christians, it is the latter that have been most influential. This is especially to be seen in the matter of Islamic da^cwa and Christian mission which have become identified as part of the battle between the two religions, whether a theological contest over ‘truth’ or a political weapon of colonial rule. This paper looks at the political and historical contexts of the theological debate between Islam and Christianity and seeks to discover whether this is inherently negative or whether there is the possibility of a positive interaction between followers of the two religions.