Love and Benevolence in Hutcheson's and Hume's Theories of the Passions

In this paper I consider two related issues raised by Aristotle's treatment of hearing and sounds. The first concerns the kinds of changes Aristotle takes to occur, in both perceptual medium and sense organs, when a perceiver hears a sounding object. The second issue concerns Aristotle's views on the nature and location of the proper objects of auditory perception. I argue that Aristotle's views on these topics are not what they have sometimes been taken to be, and that when rightly understood they compare favourably in many respects with leading contemporary accounts.     

A Self-Forming Vessel: Aristotle,Plasticity, and the Developing Nature of the Intellect

ABSTRACT

Highlighting the relations between De Anima II.5 and De Anima III.4, this paper argues that Aristotle held a surprisingly dynamic view of the intellect. According to this view, the intellect is in a constant development brought about by its own activity. This dynamic view distinguishes the intellect from both physical objects and from sense-perception. For Aristotle the intellect is a “nothing” that gradually becomes something by thinking. The paper traces the logic of this idea and its meaning. It defends the simple thesis that in the intellect alone first and second transitions are bound together: that every concrete thought is also a determination of the possibility of the intellect. This, I will suggest, was known to ancient commentators who distinguished between not two but three “intellects” in De Anima; not only the possible and actual intellects, but also the acquired intellect. It is the unique conceptual structure of the acquired intellect that this paper sketches.     

从讲话者和听话者两个角度看韵律的句法解歧

综述了近年来韵律句法解歧方面的一些研究。首先介绍了韵律特征及其作用;其次,简单介绍了句法歧义及其加工模型;然后从讲话者和听话者两个角度,分析了讲话者在自然的情境中是否自发稳定的生成韵律线索,以及听话者是否能够即时的使用韵律信息引导最初的句法分析两个问题,并简要地阐述了汉语韵律和句法的独特特点以及国内的相关研究;最后,初步探讨了进行汉语相应研究应该注意的问题     

The Greek Roots of the Ad Hominem-Argument

In this paper, I discuss the current thesis on the modern origin of the ad hominem-argument, by analysing the Aristotelian conception of it. In view of the recent accounts which consider it a relative argument, i.e., acceptable only by the particular respondent, I maintain that there are two Aristotelian versions of the ad hominem, that have identifiable characteristics, and both correspond to the standard variants distinguished in the contemporary treatments of the famous informal fallacy: the abusive and the circumstancial or tu quoque types. I propose to reconstruct the two Aristotelian versions (see sections 1 and 2), which have been recognized again in the ninteenth century (sec. 3). Finally, I examine whether or not it was considered as a fallacious dialogue device by Aristotle and by A. Schopenhauer (sec. 4).     

The Straw Thing of Fallacy Theory: The Standard Definition of 'Fallacy'

Hamblin held that the conception of 'fallacy' as an argument that seems valid but is not really so was the dominant conception of fallacy in the history of fallacy studies. The present paper explores the extent of support that there is for this view. After presenting a brief analysis of 'the standard definition of fallacy,' a number of the definitions of 'fallacy' in texts from the middle of this century – from the standard treatment – are considered. This is followed by a review of the definitions of 'fallacy' in the earlier history of logic books, including those of Aristotle, Whately, Mill and De Morgan. The essay concludes that there is scarcely any support for Hamblin's view that this particular definition of 'fallacy' was widely held.     

旧证据问题：一种动态的消解方案

旧证据问题是指贝叶斯确证理论在讨论旧证据确证新理论（假说）的问题上将出现不合理的结果,它的消解是贝叶斯确证理论辩护的一个非常重要的环节。本文倡导一种基于Levi理论的动态方案来消解这一问题。在这种方案下,知识汇集的动态性使得旧证据在新理论引入前后的置信概率可能是不相同的,在此基础上我们证明,经新理论扩充后而得到的知识汇集无论是一致扩充还是不一致扩充,均存在一个旧证据E,它对该新理论具有确证作用。     

Praxis and Structure: Conflicting Models in the Science of Man

In his Fifth Meditation, Husserl appears to confront the problem of solipsism. As a number of commentators have suggested, however, since it arises from within phenomenology itself and the existence of the other is never in doubt, it is not a solipsism in the traditional Cartesian sense. Alfred Schutz, however, appears to understand Husserl's inquiry in precisely these terms. As such, his critical discussions of the Fifth Meditation, as well as his subsequent rejection of transcendental philosophy, might not be well-founded. Yet in spite of this misconstrual, Schutz's criticisms do highlight the problematic relationship between subjectivity and intersubjectivity in Husserl's late phenomenology, and albeit misplaced, ironically, his rejection of the Fifth Meditation forms a coherent response to Husserl's call for a “science of the life-world.” Intersubjectivity, Schutz concludes, must be assumed as a basis for phenomenological investigation rather than derived as a result of philosophical inquiry. “Negatively,” this is clearly a departure from Husserl's project since Schutz inevitably negates the “radical” motif under which phenomenological inquiry ostensibly proceeds. “Positively,” however, the project to which this criticism leads—a “phenomenology of the natural attitude”—represents a legitimate direction for phenomenological study as well as a radical turn within the theory and practice of social science.     

Return of fear: The role of inhibition

In a previous study investigating the relationship between subjective, physiological and behavioural changes during treatment of specific phobias, a marked between-session increase was found in subjective fear after high, but not after low intensity phobic stimulation although the groups showed similar fear ratings and heart rates immediately after treatment (Grey et al, 1979). It was hypothesized that the high intensity stimulation led to ‘treatment fatigue’; a state of deactivation, the recovery from which led to a return of fear.In this study high intensity in vivo stimulation was used for the treatment of phobic subjects under conditions of distributed and massed practice. No differences emerged between treatment conditions. A small group of Ss with a conspicuously high heart rate (mean level 120 bpm) when rating zero fear, showed a significant increase in fear after one week's interval, although they had shown similar improvement to the Ss during treatment. Subjects in both treatment conditions showed lower heart rate at all post-treatment assessments than pre-treatment. The high initial heart rate Ss continued to have higher heart rate than other Ss throughout the experiment, although they showed a decrease after treatment. It was only these Ss with desynchronously high heart rate, i.e. high heart rate with zero fear ratings, who suffered a return of fear, whereas high heart rate during high fear did not predict either response to treatment or return of fear. A further finding was a lack of correlation between the behavioural and physiological indices of fear, namely, between distance and heart rate at high levels of fear.     

Richard Wagner and the Birth of The Birth of Tragedy 1

Abstract

Nietzsche writes that the ‘real task’ of The Birth of Tragedy is to ‘solve the puzzle of Wagner’s relation to Greek tragedy’. The ‘puzzle’, I suggest, is the intermingling in his art and writings of earlier socialist optimism with later Schopenhauerian pessimism. According to the former the function of the ‘rebirth of Greek tragedy’ in the ‘collective artwork’ is to ‘collect’, and so create, community. According to the second the function of the artwork is to intimate a realm ‘beyond’ this world of pain and death. The audacity of The Birth is that it attempts to show that Wagner can have his cake and eat it: the ‘Dionysian’, musical, element provides a ‘metaphysical comfort’, while the ‘Apollonian’, verbal, element draws a ‘veil of oblivion’ over the metaphysical, thereby allowing the artwork to solidify community. Contrary to the standard Anglophone view, this perspective on The Birth shows that Nietzsche’s intimate association with Wagner during the period of its creation lies at the heart of its philosophical content.     

The hero, the anima and the claustrum: anality and idealization

Joe Redfearn's (1979) classic paper 'The captive, the treasure, the hero and the anal stage of development' is recognized as seminal to the development of Jungian thought about anality, particularly its integration with mainstream (Freudian, Kleinian) psychoanalytic perspectives. This paper develops such an approach through drawing on contributions from Meltzer, Green, Bion, Chasseguet-Smirgel and Kernberg. More specifically, it is argued that over-investment in hero and anima archetypal configurations may represent an attempt to replace the resource of the internal parental couple that, at the level of unconscious phantasy, has been destroyed by the aggrieved child's attack on the primal scene. Unless this usually dissociated sadism can be integrated, the creative epistemophilic instinct may remain blunted, giving rise, through projective identification, to the adoption of a pseudo-adult identity based on appropriation or assertion. This in turn may lead to manic attempts to reach authentic ('animating') experience through the (often erotized) excitement of heroic endeavour. Consideration of both Redfearn's and the author's own clinical material demonstrates how close attention to process as well as content is fundamental to revealing and addressing such likely-to-be dissociated scenarios.     

From a Continental Point of View: The Role of Logic in the Analytic-Continental Divide

My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic (and theory of concept) in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first (Sections 1-2), I indicate some aspects of the analytic-continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part (Sections 3-6), I give a short account of the views of logic which are typical of the three main trends of continental philosophy (see Table 1). I also suggest how, with the aid of some typical analytical devices, some continental 'anti-logical' attitudes may be corrected, on their own terms.     

从医学看巫术、宗教与科学的关系

医学是巫术、宗教、科学三者联系最多的门类,巫术在我国-始终盛行。近２０年有所抬头 ,其原因非常复杂。区别巫术与宗教、巫术与科学,是减少巫术危害最基本的方法。就此问题进行了深入阐述。     

Science and Constraint: The Role of Science within Theology

Abstract : The conversation between theology and science has accomplished much, yet the question of how to determine the limits of such dialogue—and whether there are limits at all—remains open. Key questions involve the degree to which science should constrain theology and the manner in which theology can influence science. Arthur Peacocke and Robert J. Russell provide sample methods by which theology can engage science. Peacocke's method emphasizes the influence of science on theology, while Russell's focuses on theology's influence on science. Both emphases will be required for theology's continued engagement with science.     

麦金太尔解决休谟伦理难题的贡献与困惑

麦金太尔《德性之后》的一个重要意义,是试图解决休谟伦理难题,即“是”与“应该”的矛盾。本文对此作一个初步的分析,力图证明麦金尔在这个方面的贡献对及存在的不足。     

The Founding of the Association for Psychological Science: Part 2. The Tipping Point and Early Years

ABSTRACT— The founding of the Association for Psychological Science (APS) occurred in the context of long-standing dialectical tensions within organized psychology. It represents the most recent breakaway effort from the American Psychological Association (APA), psychology's parent association in the United States. Beginning in the 1970s, numerous APA committees deliberated the Association's structure, making recommendations designed to appease the various constituencies within the changing organization; all but the last of these proposals were ultimately rejected by the APA Council. In 1987, the Assembly for Scientific and Applied Psychologists (ASAP) formed to encourage APA reorganization, and in early 1988, the APA Council approved a reorganization plan; that plan was, however, rejected by the membership. In August 1988, the ASAP became the APS. The early years of the APS were shaped by challenges and successes that would lay the groundwork for the APS to become a prominent organization in the promotion of scientific psychology. An understanding of these events may provide insight into the nature of organized psychology and its future.     

Psychosocial Genetic Counseling in the Post-Nondirective Era: A Point of View

For three decades nondirectiveness has served as the central ethos for genetic counseling. It has evolved from narrow definitions defining what should not be done to broad definitions that promote active counseling skills in support of client autonomy and informed decision making. As broad definitions have been formulated, the term nondirective has become largely irrelevant to their content; it persists primarily as a historic relic. It has thus become an impediment to creative theory and clinical practice. I propose that nondirectiveness be replaced as the central ethos, while relevant components (providing balanced information, not imposing the counselor's values) are retained as elements of practice and ethics. This raises the question of what principle(s) should be adopted as a new guiding ethos. To promote a discussion of that issue I propose that the central ethos of genetic counseling should be to bring the psychosocial component into every aspect of the work.     

Understanding the Subjective Point of View: Methodological Implications of the Schutz-Parsons Debate

The bone of contention that divides Alfred Schutz and Talcott Parsons in their 1940–1941 debate is that Schutz acknowledges an ontological break between the commonsense and scientific worlds whereas Parsons only considers it “a matter of refinement.” Schutz’s ontological distancing that disconnects the “world of consociates” where social reality is directly experienced in face-to-face contacts, and the “world of contemporaries” where the Other is experienced in terms of “types” has been crucial to social scientists. Implicated in the break is that all intellectual attempts to understand experiences of Others must be based on the “models” constructed in the “world of contemporaries” (or “predecessors”); hence, epistemologically, to grasp the subjective point of view with a here-and-now understanding is an outright impossibility. Based on a Schutzian perspective, the author suggests that the sociologist must objectivize the Thou-orientations involved in his/her analysis in order that s/he can possibility grasp the subjective point of view in objective terms.

The Shift from Monologue to Dialogue in a Couple Therapy Session: Dialogical Investigation of Change from the Therapists’ Point of View

As part of a larger research project on couple therapy for depression, this qualitative case study examines the nature of dialogue. Drawing on Bakhtinian concepts, the investigation shows how the conversation shifts from a monologue to dialogue. Among the findings are: first, the process of listening is integral to the transforming experience. That is, the careful listening of the therapist can evoke new voices, just as the experience of one of the partners’ “listening in” to the conversation between the other partner and the therapist can create movement and new trajectories. The latter is a qualitative difference between dialogic therapy with a couple and that with an individual. Second, the therapist not only acts as creative listener, but as the dialogue unfolds, actively contributes to meaning‐making. Third, the study upholds having a team of researchers as a polyphonic forum and the usefulness of Bakhtinian concepts in clinical research on dialogue in multi‐actor sessions.     

从管理伦理看管理学的发展

管理与伦理结合涉及管理目的、管理者、管理对象、管理职能、管理方法等各个方面,是一个重大的管理问题。它既不是操作层次的问题,也不是管理原则的问题,而恰恰是观念层次的问题,是经营、管理与伦理有没有联系、要不要结合的观念问题。这一观念的变革将导致管理原则、管理程序、管理方法、管理技巧的一系列变革。与传统管理相比,它引发的变革无疑是根本性的。