UNDERSTANDING AND PREVENTING ADOLESCENT DATING VIOLENCE: THE IMPORTANCE OF DEVELOPMENTAL, SOCIOCULTURAL, AND GENDERED PERSPECTIVES

The three articles in this special section on the development of adolescent dating violence provide important insights that can help shape future research and theory. Several common themes emerged. The roots of adolescent dating violence are broad and deep; thus, developmental and sociocultural perspectives are necessary to adequately understand this phenomenon. Adolescent dating violence is deeply gendered and requires that researchers make gender a centerpiece of their theorizing. These two insights lead to the conclusion that prevention efforts must start early, be broad based, and include gender in a fundamental way. In addition, longitudinal and ecological approaches hold the most promise for future research.     

THE EFFECTS OF CHILDHOOD EXPOSURE TO MARITAL VIOLENCE ON ADOLESCENT GENDER-ROLE BELIEFS AND DATING VIOLENCE

Children exposed to marital violence in childhood are at risk for engaging in dating violence as adolescents or young adults. Using a longitudinal prospective design, mother–child pairs from violent and nonviolent homes ( N = 208) were interviewed about exposure to marital violence twice over a 7–9 year time span. Responses to questions about adolescent gender-typed beliefs, the acceptance of dating violence, and experiences with dating violence were collected during follow-up interviews. Results indicated that adolescents exposed to marital violence during childhood were more likely to justify the use of violence in dating relationships. Possessing traditional attitudes of male–female relationships and justifying relationship violence were associated with higher levels of dating violence perpetration regardless of marital violence exposure. How adolescents thought about dating relationships was more important than whether they witnessed marital violence in childhood. Results have implications for social-cognitive and norm-based interventions.     

A GENDERED APPROACH TO ADOLESCENT DATING VIOLENCE: CONCEPTUAL AND METHODOLOGICAL ISSUES

This article argues that adolescent dating violence should be considered within a social ecological model that embeds the individual within the context of adolescent friendships and romantic relationships, as well as family and other social institutions that shape a young person's sense of self. Two additions to the model are recommended. First, gender is considered in the model at the individual, interactional and structural levels. Second, identity is treated as a meta-construct, affecting and being affected by all levels of the social ecology. Examples from research are presented and recommendations for future research are offered.     

EMPLOYEE ATTITUDES AND CUSTOMER SATISFACTION: MAKING THEORETICAL AND EMPIRICAL CONNECTIONS

Previous research has established links between employee attitudes and customer satisfaction. Little theory has been used to help explain and build on the results of these studies. A theoretical model of the employee attitude-customer satisfaction process is proposed based on Bagozzi's (1992) model of attitudes, intentions and behavior. Employee attitudes and intentions, and customer satisfaction data from a service-oriented organization with 160 offices is used to provide an initial test of the usefulness of the model. Cross-validations of the model with and without common method variance were conducted. The results provide strong support for the model. Suggestions are offered on extensions of the model in future research.     

RELATIONSHIP VIOLENCE AMONG ADOLESCENT MOTHERS: FREQUENCY, DYADIC NATURE, AND IMPLICATIONS FOR RELATIONSHIP DISSOLUTION AND MENTAL HEALTH

This article examines whether the frequency, dyadic nature, and potential implications of relationship violence differ in parenting ( n = 163) and nulliparous (i.e., never given birth; n = 165) adolescent females from low-income, urban communities. We found the frequency and dyadic nature of violence did not differ between parental status groups. Over half of the adolescents in both groups reported relationship violence in the past year, with female-enacted violence more common than male-enacted violence. However, significant group differences emerged in the relationship between violence and subsequent relationship dissolution and mental health. Higher levels of female-enacted violence predicted relationship dissolution among nulliparous adolescents but predicted increases in depression in parenting adolescents. Findings highlight the need for violence prevention programs tailored specifically to the developmental and contextual needs of adolescent mothers.     

COMMENTARY ON FATHERS’ PLAY: MEASUREMENT,CONCEPTUALIZATION, CULTURE,AND CONNECTIONS WITH CHILD DEVELOPMENT

The diverse set of studies in this special issue on fathers' play includes empirical research from several countries, observational measures of play, and multiple children's outcomes, including language, negativity, social competence, aggression and internalizing problems. The chief conclusion across studies is that the role of paternal play is important in various domains of child development. This is encouraging, yet also disturbing given the results of the State of the World's Fathers: Time for Action report 2017, revealing the low amount of care fathers provide to their children worldwide, relative to mothers. In this commentary, the measurement and conceptualization of play are discussed, as well as cultural considerations regarding the meaning and consequences of play. The findings of the studies are integrated in order to guide future research, addressing what domains of child development appear to be influenced by what types of paternal play, and discussing the contexts that affect paternal play. Lastly, the collective results are related to recent efforts to increase fathers' involvement and implications for interventions are discussed.     

KILLING FOR THE HOMELAND: PATRIOTISM, NATIONALISM AND VIOLENCE

Political choices favoring one's country or one's nationality are wrong if they conflict with a principle of universal free acceptability, prohibiting choices that violate every set of rules to which any willing cooperator would want all to conform. Despite its universalism, this principle requires patriotic favoritism in political choices and permits individuals to assert nationalist interests in claims for state aid. But it deprives patriotism and nationalism of any distinctive role in establishing the legitimacy of wars and uprisings. These restrictions are appropriate even if stronger forms of patriotism and nationalism are psychologically indispensable for achieving social goals required for universal free acceptability.     

PRECURSORS AND CORRELATES OF WOMEN'S VIOLENCE: CHILD ABUSE TRAUMATIZATION, VICTIMIZATION OF WOMEN, AVOIDANCE COPING, AND PSYCHOLOGICAL SYMPTOMS

Path modeling assessed (a) the influence of child abuse traumatization on women's use of violence and their experiences of being victimized, (b) the association of these three variables to depressive and posttraumatic stress symptoms, and (c) the indirect pathways from women using violence and their being victimized to psychological symptoms through avoidance coping. Among 108 primarily African American women recruited from the community who used violence with a male partner, women's use of violence, but not their experiences of being victimized, was predicted by child abuse traumatization. Women's use of violence did not directly or indirectly predict symptomatology. In contrast, child abuse traumatization and women's experiences of being victimized were predictive of both depressive and posttraumatic stress symptoms, and being victimized also was related indirectly to depressive symptoms through avoidance coping.     

THE MEDIA AND POLITICAL VIOLENCE

The meanings of violence, political violence, and terrorism are briefly discussed. I then consider the responsibilities of the media, especially television, with respect to political violence, including such questions as how violence should be described, and whether the media should cover terrorism. I argue that the media should contribute to decreasing political violence through better coverage of arguments for and against political dissidents' views, and especially through more and better treatment of nonviolent means of influencing political processes. Since commercial pressures routinely conflict with media responsibility, I argue that society should liberate substantial amounts of culture from such pressures.     

VIOLENCE,NONVIOLENCE AND THE STRUGGLE FOR SOCIAL JUSTICE

In response to the Uppsala Assembly's Martin Luther King resolution (1968), and the controversy provoked by the World Council of Churches' humanitarian aid to groups combatting racism (1970→), the WCC Central Committee (Addis Ababa, 1971) asked its sub-unit on Church and Society to conduct a two-year study on the problems and potentialities of violence and nonviolence in the struggle for social justice. Reporting back to the Central Committee (Geneva, 22–29 August 1973), Church and Society noted that ‘Our task was not to initiate a discussion, for the issues had already registered themselves in the headlines of the press, the agendas of church synods and the consciences of many troubled individuals… Our distinctive role was that of trying to set the issue in a worldwide ecumenical context - which has meant, in particular, heIping white afluent Christians take seriously the perspectives of other parts of the Church.’ The main part of the report took the form of a statement (see below) drawing on work done during the previous two years. It was prepared, Church and Society explained, as ‘an attempt to clarify (not to terminate) the churches' debate. We underline the need for further work on the disagreements and unclarities which remain, and for the kind of genuinely ecumenical perspective on the whole problem without which none of our churches can escape from their various parochialisms.’     

武力的伦理：抵御攻击与暴力

对于那些将伦理或道德仅仅理解为温和、克制、温柔以及（如果是一种行动上的）软弱（无能）的人而言,“武力的伦理”这一表述可能貌似是一种逆喻。联想到“说服的力量”这一表述,一个人确实可以说我们所指的是精神的力量或思想的力量。但是我要有所保留,我所指的是一般意义上的暴力,包括精神的力量,但主要是武力本身,     

VIOLENCE,MEMORY, AND THE DYNAMICS OF TRANSNATIONAL YOUTH FORMATIONS

This editorial introduces and contextualizes five scholarly papers on ‘Violence, Memory, and the Dynamics of Transnational Youth Formations.’ The topic of this special issue is conceptually organized around theories of postcolonial and diasporic citizenship and probes the extent to which these theories have shaped the discursive field of ‘youth formations’. We outline how an emerging scholarly field on youth cultures, youth activism and youth political organizations has responded to the new challenges of globalization and transnational mobilization. As experiences and memories of violence give shape to these mobilizations as well as the social imaginations characterizing youth movements, this special issue takes an interest in drawing connections between different youth formations. In establishing such a comparative lens, we contribute to ongoing discussions in Sikh Studies on youth issues in relation to violence, discrimination and transnational mobilization.     

CONCEPT ART, CLONES, AND CO-CREATORS: THE THEOLOGY OF MAKING

In this essay the author compares postmodern art and the cloning of mammals and argues that they both rely upon a narrative of human creativity which sets humanity in the place of God as the only source of meaning and truth in the cosmos. The Christian tradition by contrast owns limits to human making—both artistic and scientific—which are provided by the natural order of creation and by the story of humanity as fallen, and then as redeemed by the unique reordering of reality which the original creator God makes possible in Jesus Christ. Human creativity in the Christian perspective is circumscribed by human creatureliness and this implies that Christian communities will subject aesthetic and technological invention to more careful scrutiny than does a science‐informed and industrially sustained liberal social order.