A calculus for the common rules of ∧ and ∨

We provide a finite axiomatization of the consequence , i.e. of the set of common sequential rules for and . Moreover, we show that has no proper non-trivial strengthenings other than and . A similar result is true for , but not, e.g., for ⁺.To the memory of Jerzy Supecki     

Am I blue? Depressed mood and the consequences of self-focus for the interpretation and recall of ambiguous words

In two experiments, dysphoric and nondysphoric students first concentrated on either self-focused or other-focused phrases and then performed an ostensibly unrelated task involving the interpretation of homographs with both personal and impersonal meanings. In Experiment 1, they constructed sentences for the homographs; dysphoric students' sentences were more emotionally negative (although not more personal) in the self-focused condition than in the other-focused condition. In Experiment 2, they freely associated to the homographs, and the percentage of personal meanings reflected by the associations revealed an effect of self versus other focus that depended on mood group. Following free associations, they attempted to recall the homographs. Dysphoric students (but not nondysphoric students) recalled a greater percentage of personally interpreted homographs if they had focused on self than if they had focused on other matters. In general, these results suggest that ruminative or self-focused thinking by people in depressed moods transfers to novel ambiguous situations, encouraging more negative interpretations and better recall of personal interpretations.     

A problem for Wegner and colleagues’ model of the sense of agency

The sense of agency, that is the sense that one is the agent of one’s bodily actions, is one component of our self-consciousness. Recently, Wegner and colleagues have developed a model of the causal history of this sense. Their model takes it that the sense of agency is elicited for an action when one infers that one or other of one’s mental states caused that action. In their terms, the sense of agency is elicited by the inference to apparent mental state causation. Here, I argue that this model is inconsistent with data from developmental psychology that suggests children can identify the agent behind an action without being capable of understanding the relationship between their intentions and actions. Furthermore, I argue that this model is inconsistent with the preserved sense of agency in autism. In general, the problem is that there are cases where subjects can experience themselves as the agent behind their actions despite lacking the resources to make the inference to apparent mental state causation.     

The Quest for ‘Disenchantment’ and the Modernization of Magic

The initial premise of this article is that the lasting influence of nineteenth-century Protestant liberalism on the modern conceptualization of religion has confined our understanding of a variety of traditions to a narrow evolutionary scope in which purer religious forms in line with scientific rationalism are seen as arising out of earlier impure systems akin to magic. The article presents the instrumentality of the Qur'an as an alternative lens through which to acknowledge what has often been labelled as “magic” in Islam. Recognizing that this modern conceptualization of religion has been appropriated as an ideal by Muslim modernist reformists, the article particularly intends to show that, through the use of this alternative analytical instrument, the modernist project of emancipatory “disenchantment” can be viewed as an instance of the modernization of magic just as easily as it can be seen as religious purification, the intention of this exercise being to further problematize our current distinction between religion and magic.     

New Religious Movement Membership and the Importance of Stable ‘Others’ for the Making of Selves

Challenging the view that people join New Religious Movements because they have fallen victim to powerful brainwashing techniques, the analysis of in-depth life history interviews of 23 former members from 11 different Australian ‘cults’ suggests that membership was personally negotiated and motivated by a desire for stronger social connections, albeit for different reasons. While for some participants, a desire for social connectedness was related to a strong need for guidance and direction from ‘stable’ others, for others it reflected a desire for self-change or self-enhancement. To make sense of the participant narratives, symbolic interactionist understandings of the self are applied.     

The 1920 Encyclical of the Ecumenical Patriarchate and the Proposal for a “League of Churches”

In January 1920, the Ecumenical Patriarchate issued an encyclical – “Unto all the Churches of Christ Wheresoever They Be” – which has played a key role in the history of the ecumenical movement and the engagement of the Orthodox Church in it. The document was prepared by a group of theologians of the Ecumenical Patriarchate headed by Metropolitan Germanos (Strenopoulos). At the time of its publication, it had an official English version; however, it is usually referenced according to its later revised translation, undertaken in 1959 by W. A. Visser ’t Hooft. A significant difference is that the 1920 translation did not include what has come to be seen as the central feature of the 1920 encyclical: that is, the proposal to create a “League of Churches.” The article explores whether the revision is a more accurate translation of the Greek original or rather an interpretation of the encyclical that enshrines in the text its key concept – which was, however, not contained in the original document.     

Settling on what we are: The central place of the sense‐of‐self in education,and the implication of the concepts of the teleon and telentropy for the development of the sense‐of‐self

The purpose of this article is to illustrate the centrality of the development of a person's sense‐of‐self in his or her personal growth, and so to justify why educators should deliberately focus the attention of learners on the development of their own senses‐of‐self.

We describe the sense‐of‐self as a person's working hypothesis of what he or she is, as a functioning being. (This is in contrast to the notion of self‐concept, which is composed of the beliefs and evaluations that one has about oneself as a person in a social context.)

To illustrate the centrality of the sense‐of‐self we introduce two associated concepts—the teleon and telentropy. Teleons are “purposeful action patterns,” which may be regarded as the defining characteristic of any living system, including human beings.

Telentropy is similar to entropy (encountered in physics and chemistry), but instead of dealing with the level of disorder in externally described systems, it represents the level of informational confusion existing within an organism regarding its own true nature.

We discuss the implications of the concepts “teleon” and “telentropy” for a person's educability, using examples from daily life and educational institutions.

We provide a number of suggestions for the revising of educational practice to foster the development of the sense‐of‐self in learners. This we demonstrate to have potentially beneficial effects of the general stress levels of society.     

Yearning for certainty and the critique of medicine as “science”

A debate has simmered concerning the nature of clinical reasoning, especially diagnostic reasoning: Is it a “science” or an “art”? The trend since the seventeenth century has been to regard medical reasoning as scientific reasoning, and the most advanced clinical reasoning is the most scientific. However, in recent years, several scholars have argued that clinical reasoning is clearly not “science” reasoning, but is in fact a species of narratival or hermeneutical reasoning. The study reviews this dispute, and argues that in a theoretical sense, the dispute rests upon a naïve—but very popular—caricature of what constitutes “science reasoning.” But, if the dispute rests upon just such a caricature, why is it so persistent? The study concludes by suggesting that we, as patients and as physicians, have deep psychological tendencies that incline us to adopt the very naïve “science” concept/model of diagnostic reasoning, even if (or when) we understand its inaptness.     

Facial gender confirmation surgery—review of the literature and recommendations for Version 8 of the WPATH Standards of Care

Facial gender confirmation surgery (FGCS), also popularly known and referred to in the scientific literature as facial feminization surgery (FFS), was previously treated as a collection of aesthetic procedures complementing other aspects of gender-confirming surgery. Recent literature on quality-of-life outcomes following FGCS has supported the substantial impact these procedures have on overall well-being and reduction of psychosocial sequelae in patients. The World Professional Association for Transgender Health Standards of Care, Version 7 (WPATH SOC 7), did not deem FGCS a medical necessity. Based on these new studies, increasing evidence points to the need to include FGCS among medically necessary gender-confirming surgeries, though more-prospective studies are needed. Updates to the WPATH SOC 8 are proposed based on available quality of life studies.     

Students’ knowledge about the value of discussions for teaching and learning

We are particularly interested in looking at teaching and learning from students perspectives. Focussed interviews and written responses from a number of linked investigations with middle-school and tertiary students highlighted that students perceive discussion to be a valuable teaching -- learning technique. This paper provides text extracts, organised into six key themes, to illustrate students understandings about how discussion helps them to learn. We conclude that, across the whole participant group, knowledge about the various potentials of discussion for learning is wide ranging. However, at the individual level, some students perspectives appear limited. We propose that specific attention to enhancing students pedagogical knowledge about techniques such as discussion should accompany subject matter instruction.     

Rea’s Revenge and the Persistent Problem of Persistence for Realism

Realism about material objects faces a variety of epistemological objections. Recently, however, some realists have offered new accounts in response to these long-standing objections; many of which seem plausible. In this paper, I raise a new objection against realism vis-à-vis how we could empirically come to know mind-independent essential properties for objects. Traditionally, realists hold kind-membership and persistence as bound together for purposes of tracing out an object’s essential existence conditions. But I propose kind-membership and persistence for objects can conceptually come apart and function epistemologically distinctly from one another—in which case the usual reliance by realists on an assumption of persistence to determine kind-membership conditions is unjustified. Thus, present realist attempts to explain how empirical detection of mind-independent essential properties for objects could possibly occur inevitably results in circularity. The charge against the realist is to explain why we don’t have to first discover persistence conditions for an object before we can ascertain kind-membership conditions for an object. If no answer is forthcoming, then it seems the weight of the epistemological objection to realism is back in full force.     

And the Winner is… Awards for the Integration of Science and Practice in Psychology

Psychotherapists from all fields perform difficult and challenging work, trying to help their clients gain insight into their problems and make lasting changes in their thoughts and behaviors. Unfortunately, too often the work of a psychotherapist is minimized, neglected, or disregarded. Where departmental or conference awards may be presented regularly, public recognition for evidence-based and clinically-relevant published work is lacking. The present paper aims to acknowledge the most valuable recent accomplishments in the field of mental health assessment and treatment. Nominations were accepted for works published during 2017, papers of enduring value, and most valuable psychologist, and votes were cast by a panel of judges. These valuable contributions are recommended for all psychotherapists who hope to improve their work with clients.     

Hierarchical Structure and Cross-Cultural Measurement Invariance of the Norwegian Version of the Personality Inventory for DSM–5

The Personality Inventory for DSM–5 (PID–5) was created to aid a trait-based diagnostic system for personality disorders (PDs) in the Diagnostic and Statistical Manual of Mental Disorders (5th ed. [DSM–5]; American Psychiatric Association, 2013a American Psychiatric Association. (2013a). Diagnostic and statistical manual of mental disorders (5th ed.). Washington, DC: Author.[Crossref] , [Google Scholar]). In this study, we aimed to evaluate the Norwegian version of the PID–5 by examining its score reliability, hierarchical structure, congruency with international findings, and cross-cultural measurement invariance with a matched U.S. sample. For this purpose, 503 university students (76% females) were administered the PID–5. The Norwegian PID–5 showed good score reliability and structural validity from 1 to 5 factors. The 5-factor structure was generally congruent with international findings, and support for measurement invariance across the Norwegian and a matched U.S. sample was found. Conclusively, the results indicate that scores on the Norwegian PID–5 have sound psychometric properties, which are substantially comparable with the original U.S. version, supporting its use in a Norwegian population.     

Like a Phoenix from Its Ashes? On the Fate and Future of the International Association for the Psychology of Religion

This paper provides some information on the International Association for the Psychology of Religion (IAPR, Internationale Gesellschaft für Religionspsychologie, founded 1914), especially on its recent organization and on its revitalized yearbook Archiv für Religionspsychologie (Archives for the Psychology of Religion). The present self-understanding of the IAPR is presented, its interdisciplinary character is discussed and some suggestions for practical aims are provided.     

On the general form of Stevens’ law for loudness and softness

The loudness of a 1000-Hz tone at weak sound pressures and its softness at intense ones were scaled by the method of magnitude estimation. Estimates of loudness plotted as a function of sound pressure on double logarithmic coordinates showed the well-documented steepening near threshold. A similar steepening occurred in the softness function at high intensities. Stevens’ law, which is linear on these coordinates, could be recovered either by translating the pressure scale to a new origin, or by translating the response scale. Translations of the response scale were preferred because they produced functions in which loudness and softness were reciprocally related, whereas transformations of the stimulus made the softness function almost three times as steep as the loudness function.     

What is Debate for? The Rationality of Tibetan Debates and the Role of Humor

In this essay, I examine the mode of operation and aim of debates in the Tibetan Buddhist traditions. I contrast the probative form of argument that was privileged by the Indian tradition to the more agonic practice favored by Tibetan scholastics. I also examine the rules that preside over this dialectical practice, which is seen by the Tibetan tradition as essential to a proper scholastic education. I argue, however, that the practice of debates cannot be reduced to this dialectical model, for it has an important performative aspect not easily encompassed by the rules. I examine this aspect of Tibetan debates, focusing particularly on the role of humor. I conclude with a few remarks on the type of rationality entailed by the importance of humor and of other rhetorical elements involved in Tibetan debates.

Implications of Item Keying and Item Valence for the Investigation of Construct Dimensionality

Factor analysis and nomological network analysis are commonly used as complementary procedures in the investigation of the dimensionality of constructs (e.g., self-esteem, job satisfaction). Although it has been demonstrated that factor analyses are often biased toward a two-dimensional solution for measures including regular- and reverse-keyed items, less attention has been paid to the implications for nomological network analyses. We propose, and demonstrate empirically in two studies, that item keying is confounded with item valence (i.e., favorability of item content), and that item valence can bias the results of both factor analysis and nomological network analysis toward a two-dimensional interpretation. We also demonstrate that the valence effect is related to, but distinguishable from, social desirability response bias. We caution that the practice of excluding reverse-keyed items to achieve unidimensionality can lead to distortion in correlations among constructs, and we offer alternative remedies to the valence problem.     

Which Time for Eschatology? Relativity Theory,Local and Cosmic Times,and the End of the Universe

The aim of this article is to formulate the theological notions of the end and fulfilment of the universe before the background of relativity theory and cosmology, in particular the lack of a global passage of time. It argues that the “arrow” of time is a local phenomenon, linked essentially to recording objects. On this basis, it makes the case that the notions of a common end of all local times and of a final, timeless state of the universe are viable independently of a global direction of time.