Listening as Religious Practice (Part One): Exploring Quantitative Data from an Empirical Study of the Cultural Habits of Music Fans

This article explores and reflects upon the role that music consumption may be playing in the flexible field of cultural expression, identity formation, and meaning-making activity in the West, as overt commitment to organised religion continues to decline and prove fragile. Using quantitative data from a 2009–2010 study of 231 music users, the authors locate and analyse the respondents’ declarations about their listening practices in relation to their other socio-cultural habits and life-commitments. The article explores the genres and themes of music listened to, the means by which the music is accessed, the frequency of listening, and the scale and nature of non-musical commitments. The significance of differences between replies of male and female respondents and between replies of self-identified religious and non-religious respondents is also considered. The article concludes that, while listening habits differ only slightly between religious and non-religious respondents, there are differences in three significant respects: music use with respect to political self-expression; access of ‘life-worlds’/the narratives that people live by; the frequency and technological format of listening.     

Exploring the Relationship between Differentiation of Self and Religious Questing in Students from Two Faith-based Colleges

The current study examined the relationship between two developmental constructs: differentiation of self (DoS) and religious quest (Quest). A sample of 233 tertiary students from two Christian faith-based education institutions in Australia completed the Quest Scale and the Differentiation of Self Inventory-Revised (DSI-R). Results revealed that DoS was not predictive of Quest when the sample was considered as a whole. However, when participants were categorized into two subgroups based on religious identification and practice, one dimension of DoS, emotional reactivity, was found to significantly predict Quest, in particular existential questioning, in the more highly religious group. Further, a second dimension of DoS, I-position, significantly predicted Quest, especially involving perception of religious doubt as positive, for individuals low in religiosity. Practice implications and suggestions for future research are discussed.     

Exploring the Migration Intentions of Ghanaian Youth: A Qualitative Study

Migration is a multidimensional phenomenon with both positive and negative effects. However, the extent to which migration positively or adversely affects the life opportunities of people, especially the youth abroad, is partly influenced by the aspirations and expectations of the migrants prior to embarking on their journeys. Drawing on macro-, meso-, and micro- level migration theories, this qualitative study explored the intentions for out-migration among final-year university students in Ghana. Thirty-four students (16 males and 18 females) were purposively recruited as participants for the study. Each person participated in one of four digitally recorded focus group discussions. The data was analyzed to identify emerging themes that addressed the objectives of the study. Participants were final-year undergraduate and graduate university students, and their ages ranged between 22 and 34 years. Analysis of the data revealed that participants were eager and determined to leave Ghana, in order to seek better lives abroad. Improved standard of living, employment opportunities, and the prospects for further education featured prominently in participants’ discourses about intended migration. Additionally, the findings indicated that participants’ intentions to migrate were based on comparison between constraints in Ghana and opportunities abroad. The findings of the study draw attention to the need for research and policies that consider the aspirations, interests, and voices of youth who desire to migrate abroad.     

Method Decisions: Quantitative and Qualitative Inquiry in the Study of Religious Phenomena

The conceptual and procedural differences between quantitative and qualitative methods have led many researchers to realize that some methodologies are better suited for studying some phenomena over other phenomena. However, practical guidelines for making these method decisions have yet to be developed. The primary purpose of this paper is to begin to provide such guidelines, especially in the study of religious phenomena. We first discuss the common mistake in Western psychology of considering methods as mere procedures rather than as the outcomes of different interpretations of the world. We then compare five features of a general quantitative interpretation with five features of a general qualitative interpretation. From this comparison, the advantages and disadvantages of each method strategy are discussed. Knowledge of these advantages and disadvantages allows methods to be better matched to the religious phenomena being studied.     

Determining the Cultural Care Needs of Infertile Couples in Turkey: A Qualitative Study Guided by the Cultural Competence Model

Journal of Religion and Health - The cultural competence model is an ethnographic model created to improve the cultural understanding of people’s status in the context of health, health...     

Validity and Reliability of the Interpersonal Competence Questionnaire: Empirical Evidence from an Italian Study

Interpersonal competence is crucial to human life, and poor social functioning is a typical feature of various psychopathological conditions. Given the relevance of the construct, increasing attention has recently been paid to the Interpersonal Competence Questionnaire (ICQ; Buhrmester et al. 1988), a 40-item self-report measuring five domains of interpersonal competence. To provide additional data on the cross-cultural adaptability of the ICQ, we developed an Italian version and investigated its psychometric properties with two independent student samples. Respondents were mostly women (about three quarters), ranging in age from 18 to 57. Study 1 (n?=?408) tested factor structure, internal consistency, and convergent validity. Study 2 (n?=?59) investigated test-retest reliability. Taken together, the results of both these studies provided support for the cross-cultural applicability of the ICQ, and revealed interesting associations between interpersonal competence and constructs such as well-being, emotion dysregulation and empathy.     

Exploring the Impact of Religious Beliefs,Leadership, and Networks on Response and Recovery of Disaster-affected Populations: A Case Study from Indonesia

Although religion often comprises a central component of the social and cultural make-up of communities in developing countries affected by disasters, there is often limited understanding of how religious faith, religious leaders, and religious institutions contribute to vulnerability and resilience in the post-disaster period. Using a case study related to the earthquake in Yogyakarta, Indonesia, in 2006, our research examined the role of faith and religion from the perspective of affected populations, including individuals, religious leaders, and academics. The research suggests complexity in fatalistic thinking and the role of religious activities, where both vulnerability and resilience co-existed. The nature of religious leadership was found to be highly dependent on the individual, although leaders primarily saw their roles as supporting the psychological recovery of the affected population. Examining religious institutions suggests that physical structures, collective engagement in activities, networks, and theological perspectives provided opportunities for initiatives aiming at disaster risk reduction, although not all of these aspects remain functional in the aftermath of disasters. The article concludes by discussing the importance of incorporating religious faith and institutions in disaster risk reduction programming and unifying messages between faith and non-faith organizations.     

宗教权威视角下的宗教组织变迁——对湘北某基督教堂的个案研究

大街教堂是地处湘北某地的一个基督教堂。该教堂自1999年成立以来,迅速发展成为当地人数最多、影响最大的基督教堂。但是,大街教堂在当地取得迅速增长的同时,也与其他基督教教堂和宗教管理部门之间发生了诸多复杂的互动现象。本研究在详细阐述大街教堂的发展历程和经验事实的基础之上,尝试从"宗教权威"视角来理解这一宗教变迁,并以"宗教权威的建构与表达"为概念工具来把握个案。最后,本文提出了"宗教权威"的定义,并对其加以了进一步讨论。     

试论网络视域中的宗教传播——以佛教网站为例

本文以佛教网站为例讨论网络视域中的宗教传播.认为佛教网站就是有独立域名、独立服务器、独立IP地址或虚拟主机的以传播、交流、弘扬佛教教义、佛教文化、佛教精神为主旨的网站;而且,现有的佛教网站,虽然主体上多属宗教的网络化,但其局部也正在具有在线宗教的某些特质.以此,作为网络传播之主体的网站主办者便应以最大化宗教的积极功能为第一要务.     

Animal Concepts Revisited: the use of Self- Monitoring as an Empirical Approach

Many psychologists and philosophers believe that the close correlation between human language and human concepts makes the attribution of concepts to nonhuman animals highly questionable. I argue for a three-part approach to attributing concepts to animals. The approach goes beyond the usual discrimination tests by seeking evidence for self-monitoring of discrimination errors. Such evidence can be collected without relying on language and, I argue, the capacity for error-detection can only be explained by attributing a kind of internal representation that is reasonably identified as a concept. Thus I hope to have shown that worries about the empirical intractability of concepts in languageless animals are misplaced. This revised version was published online in July 2006 with corrections to the Cover Date.     

Two forms of minority-group test bias as psychometric artifacts with an animal model (Rattus norvegicus)

Controversy abounds over attributing group differences on tests to nature, nurture, or test bias. Limitations of correlational sampling from natural populations necessitate experimental methods to resolve underlying issues. In classical psychometrics test items are selected from a larger item pool through analysis of item responses in a sample of subjects. Rats of six inbred strains (n = 366) were tested in multiple mazes to provide a large item pool. Six populations were created, each with differing proportions of each strain. Items selected through independent item analyses within each population yielded six tests. An independent cross-validation sample (n = 146) provided scores on all six tests. This sample was also tested in another set of maze problems defined as the criterion to be predicted. Strain means and intrastrain predictive validities for the six tests varied with strain representation in the population used for item selection (p less than .001). Conventional item-selection procedures clearly produced two forms of minority test bias.     

Differences in Fear of Isolation as an explanation of Cultural Differences: Evidence from memory and reasoning

Previous research suggests that members of East Asian cultures show a greater preference for dialectical thinking and sensitivity to context information than do Westerners. We suggest this difference is rooted in a greater chronic Fear of Isolation (FOI) in East Asians than in Westerners. To support this hypothesis, we manipulated FOI in a group of Westerners and assessed their relative preference for dialectical proverbs and sensitivity to context. For cross-cultural validation of our hypothesis, we assessed the relationship between chronic levels of FOI and dialectical reasoning in Koreans. Consistent with our proposal, both experimentally primed FOI (Experiment 1A and 2) and chronic levels of FOI (Experiment 1B) were positively related to relative preference for dialectical proverbs. This effect was independent of participants’ level of negative mood (Experiment 2). A third experiment showed that sensitivity to context was affected by FOI in a manner consistent with previous studies of cultural differences (Experiment 3).     

The Selling Situation as a Moderator of the Personality-Sales Performance Relationship: an Empirical Investigation

Abstract

The lack of consistent success in using personality traits to predict the performance of salespeople is attributed to the cross-sectional nature of previous research. In this study, greater predictive accuracy and explanatory power is achieved when the selling situation is used as a moderating variable. The results are presented and the implications for sales force management and future research are considered.     

Predicting proactive behaviour at work: Exploring the role of personality as an antecedent of whistleblowing behaviour

This paper reports on the role of personality as an antecedent of proactive behaviour at work in the form of whistleblowing. In the interest of triangulation, two studies were used, along with two personality measures. The results of Study 1, conducted among 503 municipality employees, show that the NEO Five‐Factor Inventory dimensions of extraversion and agreeableness are significantly associated with whistleblowing, with odds ratios of 1.13 and 0.91, respectively. The result from Study 2, conducted among a representative sample of employees, shows that the circumplex of interpersonal problems dimension domineering was significantly associated with whistleblowing, with an odds ratio of 1.66. The results suggest that personality, in the form of high extraversion and dominance and low agreeableness, do play a role as antecedents of whistleblowing.