Kinesis and Energeia—and What Follows. Outline of a Typology of Human Actions

This paper presents a typology of human actions, based on Aristotle’s kinesis–energeia dichotomy and on a formal elaboration (with some refinement) of the Vendler–Kenny classificatory schemes for action types (or action verbs). The types introduced are defined throughout by inferential criteria, in terms of what here are referred to as “modal-temporal expressions” (‘MT-terms’). Examples of familiar categories analysed in this way are production and maintenance, but the procedure is meant to offer a basis for defining various other commonsense categories. Among the more theoretical categories introduced are “Aristotelian projects”, i.e. actions defined in terms of Aristotle’s conceptions of movement/change, as well as “abstract projects”, in which the agent ensures that something changes from not being a fact to being a fact, and “conditional agency”, which involves actions that are to be performed when/if certain conditions come to be fulfilled. A category like “starting an action” is itself inferentially defined here in MT-terms, and so, inter alia, are proceeding with, finishing, stopping and interrupting an action. There is also a demonstration of how actions of one type may be converted into those of other types, where this is a matter of the way they are “seen” or described. There is also an implication to the effect that some of these distinctions may be useful for formulating certain critical insights regarding modern life.

Dialectic and dialogue in the hermeneutics of Paul Ricœur and H.G. Gadamer

The present paper uses the theme of dialectic and dialogue to begin unraveling the similarities and differences between the hermeneutics of Paul Ricoeur and H.G. Gadamer. Ricoeur is shown to distance himself from Heidegger by insisting on a dimension of explanation and distanciation (which he sometimes identifies with Plato's `descending dialectic') that cannot be reduced to, or absorbed by, understanding and appropriation. This same move, however, leads him to reject Platonic dialogue, with the attendant prioritizing of oral conversation over the written text, as a model for hermeneutics. Ricoeur therefore sees in Gadamer's recourse to such a model a regression to the problematic position of Heidegger. Yet the conception of philosophy as dialectical and dialogical which Gadamer finds in Plato is capable of responding to Ricoeur's objections. Where the fundamental difference between the hermeneutics of Ricoeur and Gadamer emerges is in the question of whether experience is fundamentally dialectical and whether language is inherently dialogical.     

N. R. Hanson and von Uexküll: A Biosemiotic and Evolutionary Account of Theories

Journal for General Philosophy of Science - This paper proposes a biosemiotic conception of theories, as non-intentional organic theories, which is based on an analysis and comparison of...     

Edited by Daniel T. L. Shek and Robert M. Hollister: Book Review of “University Social Responsibility and Quality of Life: A Global Survey of Concepts and Experiences”. Quality of Life in Asia Series,Volume 8

Applied Research in Quality of Life -     

A philosophy of labour: comparing A. V. Lunačarskij and S. Brzozowski

At the end of 1907 within a couple of months Lunačarskij met both Gor’kij and Brzozowski in Italy and found many important points of contact with each. To compare Lunačarskij’s thought at that time with Brzozowski’s “philosophical program” of 1907 casts some new light on the great variety of interpretations that enlivened Easter European Marxism at the beginning of the twentieth century. On the one hand, it explains Lunačarskij’s “economism” as distinct both from Brzozowski’s extreme anthropologism and Gor’kij’s “cosmism”; on the other, it shows that Lunačarskij’s “philosophy of labour” promoted a violent attitude of conquest and humankind’s domination of nature. Although he criticized Brzozowski’s sympathies with German Idealism, Lunačarskij shared with him a deep appreciation of human creative power, which is evident in his peculiar form of collectivism as well.     

Who is or was E. R. F. W. Crossman,the champion of the Power Law of Learning and the developer of an influential model of aiming?

Psychonomic Bulletin & Review - It is unusual for very little to be known about a highly influential psychological scientist, but that is the case for the individual responsible for promoting...     

Population norms of top sensory magnitudes and S. S. Stevens’ exponents

If S. S. Stevens’ exponents indicate the rates at which sensations grow with increases in sensory intensity, they ought to correlate with the population norms of top sensory magnitudes. Using a comprehensive sample of eight sensory dimensions, the tau coefficient of rank correlation between Stevens’ exponents and the medians of the top sensory magnitudes reported by 305 observers was found to be only +.15 (p>05). With the geometric means tau fell to ?.04. A split-half consistency check on the medians of the population norms suggested that they were not to blame for the low correlation. Direct comparisons of pairs of sensory dimensions on 146 additional observers produced results which confirmed the population norms. Since there is no way of comparing most of the top physical stimuli experienced in everyday life, it is not possible to make a joint prediction from exponents and top stimuli. S. S. Stevens’ exponents thus appear to have little predictive value outside the experimental conditions under which they were measured.     

I. Frege and the rise of analytic philosophy∗

Since the beginning of the ‘eighties of the present century, a circle of relatively young American sociologists who are followers of Jeffrey Alexander are making energetic and spectacular efforts to supply sociology with a uniform and comprehensive theoretical framework by continuing Talcott Parsons' lifework. The present article is an appreciation of Alexander's achievements in the justification of a general sociological theory (especially a theory of action and social order) while pointing to objections that can be raised against the character of his theory. A scrutiny of Alexander's metatheoretical deliberations and of his interpretations of sociological classics such as Marx, Durkheim, Weber, and Parsons reveals that Alexander's metatheoretical frame is not flexible enough to actually reconstruct the problem situation of the classics. Pointers are given toward a theory of action that is not subject to the antinomy of utilitarianism and normativism, so that it is more adequate and appropriate to the heritage of the sociological classics, both from a theoretical and an interpretative angle.     

Assessing Measurement and Predictive Invariance of the Toronto Alexithymia Scale–20 in U.S. Anglo and U.S. Hispanic Student Samples

We collected data from a predominately Anglo American student sample in the Southeastern United States and a predominately Hispanic student sample in the Southwestern United States. Along with an assessment of internal consistency reliability, we examined measurement invariance of the Toronto Alexithymia Scale–20 (TAS–20) using confirmatory factor analysis. We also assessed the predictive invariance of the TAS–20. Results indicate that 2 of the 3 TAS–20 subscales demonstrated satisfactory internal consistency reliability across samples. Items from the TAS–20 subscales demonstrated measurement invariance of the latent means. The relationship between 2 measures of emotional dysfunction and the TAS–20 also demonstrated slope and intercept invariance, indicating equivalent validity.     

Ratings of the familiarity of idioms’ figurative meanings and the likelihood of literal meanings among U.S. college students

Samples of college students from three states (Ohio, New Hampshire, Illinois) rated 390 idioms on familiarity of their figurative meanings. The Illinois samples also rated the likelihood of encountering the idioms’ literal meanings. Results suggested some modest regional differences in idiom familiarity, and consistent with Popiel and McRae (1988), the likelihood of encountering an idiom’s literal meaning is relatively independent of the familiarity of its figurative meaning. The 314 idioms rated by more than 75% of the subjects are listed with the idioms’ familiarity ratings, as are the 20 most and least familiar idioms for each of the three states. The 248 idioms rated by at least 75% of the Illinois subjects and the idioms’ figurative and literal ratings are also presented.     

Perceptions of Female and Male Managers in the 1990s: Plus ça change . . .

Sex Roles - Despite an increase in the number of womenmanagers, women frequently have difficulty advancing toupper levels of management. Researchers such as V . E.Schein [(1973), “The...     

Poetic faith and prosaic concerns. A defense of “suspension of disbelief”

Abstract

This paper defends a version of “suspension of disbelief” in an analysis of the problem concerning our emotional responses to fictional characters. The paper begins with an analysis of the issues, as raised initially by Cohn Radford. It then offers an examination of Coleridge’s notion of the suspension of disbelief. It is argued that a developed version of this concept provides a solution to Radford’s problem. The concept is defended against possible objections. Finally, its psychological plausibility is examined.     

Narcissism: origin and goal of the ego. Reflections of Lou Andreas-Salomé

The author presents Andreas-Salomé's theoretically relevant, though largely neglected writings. She devoted special interest to narcissism. Her contributions to this topic are discussed in relation to Freud's corresponding texts, with whom she maintained an enduring friendship. General reference is made to the more recent psychoanalytic debate about narcissism.