共查询到20条相似文献,搜索用时 15 毫秒
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AbstractAt a time when traditional markers of Christian identity are in decline, renewed attention has been devoted to the relationship of the church to state and society. In particular, there has been a marked rise in counter-cultural ecclesiologies stressing the distinctiveness of the church over against its host society. The article argues that there is a rich resource of Scriptural and traditional materials for fruitful reflection upon the political nature of the Christian community and its relationship to the state and civil society. Particular attention is devoted to the kingship of Yahweh in the Old Testament, the ministry of Jesus, and several leading writers of the early church. It is claimed that these historical attempts to express a positive account of stratified citizenship are significant for the increasingly post-Christendom context of Western churches. 相似文献
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《Theology & Sexuality》2013,19(2):83-89
AbstractThis article employs the metaphor of ‘the closet’ to explore the ambivalent status of the contemporary Church. The requirements of prophetic ministry and mission require that the Church leaves the security of the closet and claims its vocation as a counter cultural movement. However, remaining within the closet the Church enjoys the security and protection of the dominant powers. It is hard to relinquish these comforts particularly in contexts where ‘coming out’ may result in persecution or even martyrdom. 相似文献
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《新多明我会修道士》1987,68(806):270-277
We are commemorating the tenth anniversary of the death of the outstanding young preacher Geoffrey Preston by publishing this trilogy. It was written not very long before he died and has not appeared in print before. Its other two parts, 'The Church of the Son' and 'The Church of the Father', we will be publishing in our July/August and September numbers. 相似文献
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《新多明我会修道士》1987,68(807):339-346
The second part of the trilogy which we are publishing to mark the tenth anniversary of Geoffrey Preston's death. 相似文献
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What is widely represented as the Three Pillars of Fijian society: vanua, lotu and matanitu, broadly translated as land and tradition, Church and governance, is a predominantly Fiji Methodist religio-cultural ideal structure that came into being during the colonial period (1874–1970). It comprises the overarching ideology of Fijian society, around which village life centres, and to which people constantly refer. Contemporary interpretations of this structure converge in a highly volatile political issue, exacerbated during and since an attempted civilian coup in 2000: whether Fiji should be constitutionally declared a Christian state. Those in favour claim this radical move would create unity between Christians and is the only way to create stability in the country. Critics warn that in a multi-ethnic, multi-religious country with a non-Christian population of some 42%, this ideal is incompatible with freedom of religion and respect for the dignity of difference in society. 相似文献
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Abstract The collapse of the Communist regimes of Eastern Europe is evidence only of the triumph of Western‐style consumerism. The Church's influence on society, both in East and West, is very limited. This situation is the result of historical factors which may be traced back to the early Middle Ages. Historical materialism is the offspring of the medieval Western version of Christianity which, under rationalistic and moralistic pressure, transformed God into a dead authoritarian concept. A brief analysis of the terms ratio and logos is offered in illustration of the different mindsets of the Eastern and Western Churches. The metaphysical revolution which brought in the modern world was a rebellion against the Western understanding of God. Historically, Orthodoxy has lacked the confidence to advance its own view but it can contribute an understanding of the Church based on the notions of personhood and relation that offers the most fruitful way forward. 相似文献
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