Gender,mysticism, and enthusiasm in the British post-Reformation

Abstract

The seventeenth century is seen as a watershed in the history of Western Christian mysticism, marking its development as a distinct ‘science’, and the separation of spheres distancing academic theology from spirituality, a divorce which clearly has gendered dimensions. This article explores that shift in the British context. First, it considers the resurgence of mystical currents in the turbulent crisis of authority in the middle decades of the seventeenth century. The conclusion is that gender played a central role in the Anglican-rationalist reaction against ‘enthusiasm’, and the pathologizing of mystical divinity as a form of melancholy. Second, there is discussion of the doctrine of revelation expounded by two female mystics (the Benedictine nun, Gertrude More, and the Franco-Flemish spiritualist, Antoinette Bourignon) and their supporters.     

Hegel,British Idealism,and the curious case of the concrete universal

Although it is clear in Schelling's Freiheitsschrift that he takes an agent's atemporal choice between good and evil to be central to understanding human freedom, there is no consensus in the literature and no adequate account of how to understand this choice. Further, the literature fails to render intelligible how existential freedom is possible in the light of this atemporal choice. I demonstrate that, despite their differences, the dominant accounts in the literature are all guilty of these failings and argue that this is due to their misunderstanding of Schelling's conception of the relationship between essence and form. After outlining what I take Schelling's account of this relationship to be, I return to the Freiheitsschrift to demonstrate that with this account in mind we can make intelligible Schelling's claims about the agent's atemporal act, and the possibility of existential freedom on his account.     

Wrestling the Serpent: Gandhi,Amritsar and the British Empire

Throughout the period of the non‐co‐operation movement in India in the early 1920s, Gandhi surprised and sometimes bewildered the British in India with his incessant labelling of the Government as ‘satanic’. It is argued in this paper that Gandhi deliberately employed the word ‘satanic’ with a keen awareness of its power on both his opponents and supporters. He used it to give religious justification to the non‐co‐operation movement. He used it to apportion guilt and spread disaffection with the British Government. He used it to exhort his followers to greater self‐purification, especially against the ‘weaknesses’ of violence and untouchability.     

British theravada Buddhism: Otherworldly theories,and the theory of exchange

The article explores the development of the relationship between monks and lay people within the newly established context of British Theravada Buddhism. Unlike their Asian counterparts, the British laity appear not to be interested in the traditional practice of ‘making merit’. The article draws out the implications of this feature of British Buddhism for a more general understanding of reciprocity in Theravada monk/ lay relationships.     

Documentary practices: Race,bureaucracy, and the legal regulation of gurdwaras in British Columbia

ABSTRACT

Since the 1990s, disputes over the political leadership of gurdwaras in British Columbia have formed the basis of a substantial body of case law, which has afforded courts different forms of authority over the affairs of these Sikh institutions. By analyzing 55 legal decisions related to gurdwara leadership, this article examines how law has transformed the political conditions of local Sikh populations by enfolding litigants in bureaucratic practices of documentation. Particular attention is paid to how these documentary practices are often animated by the racial spectre of fraudulence, which shapes how local Sikhs are governed as religious and racialized minorities.     

Feedforward, -backward, and neutral transparency measures for British English

Orthographic transparency metrics for opaque or deep languages, such as French and English, have tended to focus on feedforward and/or feedback directions, with claims made for the influence of both on reading. In the present study, data for five transparency metrics for southern British English, three of which are neither feedforward nor feedback, are presented, demonstrating the complex relationships between the metrics and offering an explanation for feedback effects in children’s reading accuracy. The structure of such metrics from a variety of corpus sizes and origins is investigated, and it is concluded that large corpus sizes do not make a substantial contribution to the value of such metrics, when compared with smaller samples, and that adult and child corpuses have very similar profiles. Probabilities of occurrence for the phonemes, graphemes, and sonographs in this study may be downloaded from brm.psychonomic-journals.org/content/supplemental.     

Nineteenth Century British Logic on Hypotheticals,Conditionals, and Implication

Hypotheticals, conditionals, and their connecting relation, implication, dramatically changed their meanings during the nineteenth and early part of the twentieth century. Modern logicians ordinarily do not distinguish between the terms hypothetical and conditional. Yet in the late nineteenth century their meanings were quite different, their ties to the implication relation either were unclear, or the implication relation was used exclusively as a logical operator. I will trace the development of implication as an inference operator from these earlier notions into the first third of the twentieth century using as the starting point the ideas primarily of R. Whately and W. Hamilton before discussing the work of the transitional logicians, A. De Morgan and G. Boole on these topics. Then we discuss the relevant views of four prominent but relatively unknown nineteenth century British logicians, W.E. Johnson, J.N. Keynes, E.E.C. Jones, and H. MacColl, as well as those of the more influential logicians, W.S. Jevons and J. Venn, closing with a section on ‘implication as inference’ where we explore some key ideas of B. Russell and sketch the work of D. Hilbert, P. Hertz, and G. Gentzen who together are responsible for the development of the modern ideas related to the subjects of this paper.     

Redeeming, Ruling, and Reaping: British Missionary Societies, the East India Company, and the India-to-China Opium Trade

At the end of the 19th century, British missionaries campaigned to abolish the India-to-China opium trade, whose profits were crucial for British ambitions in Asia. This challenge by the missionaries had been slow to emerge, however, and focusing only on that well-known opposition masks the preceding half-century of accommodations and compromises with the opium traffic, both on the production end (Bengal) and on the receiving end (in Macau and Canton). Our research addresses the subjective calculus that was at work for the missionaries and asks how their reading of that calculus affected their movement across the spectrum from unconcern to outrage about opium. At the core of their enterprise from beginning to end was their unwavering commitment to the evangelical "Great Commission," which spelled out the obligation to bring the Christian gospel to unsaved multitudes around the world. We argue that they consistently embraced whatever was pragmatically necessary to advance that goal and resisted whatever threatened to block movement toward it. Beneath changeability on the surface, a thread of value-rational coherence ran through a century of calculated and strategic missionary activity. The same thread is likely to be in evidence in other theaters of global evangelism where missionaries were (are) involved in secular controversies.