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《医学与哲学(人文社会医学版)》2010,(8)
"食气"是中国古人由来久远的呼吸操练活动。由此活动衍生出道家著名的"养生"主题,这构成了道家哲学重要的思想基础。"养生"主题不但一直影响道家思想的发展进程和面貌,并且,又最终成为道教内修方术的思想资源,从而实现"道家"与"道教"的思想"对接"。 相似文献
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阳明心学的成就离不开对佛道思想的吸收与融合,王阳明早年对道家道教更是甚为痴迷,然而王阳明后来却对道家道教明确采取了一种批判否定的态度,而这种巨大的思想转向与王阳明多年习练养生术的切身体会关系密切.自身的需要促使王阳明早年长期热衷于养生术的修炼,可得到的却是彻底的失望,遂而领会长生之虚妄.打破迷悟的王阳明进而转向对德性自我的真己的养护,养生必得有益于养心,这种对德性之心的修持也成为阳明心学形成的关键.从养生到养德的态度转变,也是了解道家道教思想对阳明心学形成所起影响不可缺少的一条线索. 相似文献
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以"和谐发展,天下有道"为主题的2009骊山问道活动,于6月29日至30日在西安隆重举行.本次活动由中国道教协会道教文化研究所、中国社会科学院道家与道教研究中心和陕西省道教协会主办,陕西省社会科学院道学研究中心和西安临潼明圣宫承办. 相似文献
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北宋以来,一直被视为儒家人物的司空图,其思想、行为其实有浓重的道家道教倾向。首先,其家学渊源、家世信仰及兼容儒释的思想基础均源于道家道教;其次,其雅号、着装颇具道教作派;再次,其平昔生活与道家道教药物、吉祥物、信物及各种法事活动相伴;并且其哲学思想属于道家、道教范畴。另外,同代人虚中和尚等亦视其为道家道教人物。特别是到了晚年的司空图基本成为了一位名副其实的不拘形迹的道家、道教人物。 相似文献
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李约瑟博士说:"道家思想乃是中国科学和技术的根本."在<中国科学技术史>第二卷<科学思想史>中,他有一段经典名言:"道家哲学虽然含有政治集体主义、宗教神秘主义以及个人修炼成仙的各种因素,但它却发展了科学态度的许多最重要的特点,因而对中国科学史是有着头等重要性的.此外,道家又根据他们的原理而行动,由此之故,东亚的化学、矿物学、植物学和药物学都起源于道家."①这里的道家是包括道教的,道家哲学即是道家道教哲学思想,尤其是道教思想对中国的科学态度、对中国科学史具有重大的意义.系统挖掘道教科学思想的资源、梳理道教思想的发展脉络,探讨道教科学思想对中国科学技术和思想的贡献以及它的现代价值,都是十分重大的. 相似文献
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"全球伦理"与"文明的冲突" 总被引:1,自引:0,他引:1
自美国9.11恐怖袭击事件后,塞缪尔.亨廷顿关于“文明冲突”的理论引起人们高度兴趣。以宗教为核心的文明之间的冲突真的难以化解吗?汉斯.昆的“全球伦理”观点对此提出挑战。本文将浅析一下“全球伦理”,及其化解“文明冲突”的可能性。 相似文献
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方术作为中华神秘文化的一个重要的组成部分,是一种既不同于宗教又与宗教有联系的企图借助于“鬼神”等神秘力量来消灾免祸、延年益寿、添财加福的可操作性的东西,如八卦术、算命术、风水术、占梦术、测字术、巫术等。 方术尽管是唯心的不可相信的东西,在历代也遭到了一些人的攻击和批判,然而为何屡不绝迹,有时甚至风靡一时、影响很大,即使在今天仍然有其市场呢?其中一个重要的原因在于一些人认为方术“灵验”。 方术“灵验”的原因是什么?到底是哪些因素 相似文献
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Arkowitz H 《The American psychologist》2005,60(7):731; author reply 734-731; author reply 735
Presents a comment on "Psychological treatments" by D. H. Barlow. Barlow proposed that we distinguish between the terms "treatment" and "psychotherapy." The author believes that not only is the distinction unnecessary, but that its implications could have negative consequences for the field of clinical psychology. It is the proposed distinguishing feature that treatments are "specifically tailored to the pathological process that is causing the impairment and distress" that is most problematic. Clinical psychology does not need a distinction that further exacerbates the split between researchers and practitioners. 相似文献
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The paper examines two related concepts utilized by two different schools of family therapy. Any family seen to be "enmeshed" is also seen as "fused," and vice versa. The difference in the level of focus, on the "system containing the individuals" (structural) or the "individual in the system" (fusion), determines the difference in therapeutic approach of these two schools. 相似文献
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形而上学有两个密切相关的内在向度,就是本体论向度与伦理学向度.在哲学史上,哲学家们之所以在"追求形而上学"的同时,又总是"反形而上学",并非是人们的形上本性出了问题,而是因为人们总是将形而上学视为单纯的"一维性",总是用一个向度来取代或遮蔽另一个向度.而所谓的"后形而上学思想",也并不是消解了形而上学,而是指形而上学从"本体论向度"转向了"伦理学向度". 相似文献
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L A French 《Journal of experimental child psychology》1988,45(2):262-279
Children's (5 years, 8 months to 8 years, 4 months) comprehension of "because" and "so" was assessed on both enactment and sentence completion tasks. The use of a within-subject design permitted performance on each task to be interpreted in terms of performance on the other. The pattern of results provided evidence against a componential model for the acquisition of causal connectives. This model holds that the two meaning components (cause, order) are acquired separately, with the order component being acquired several years later than the causal component. The results also were in accord with predictions derived from a contextual model of children's developing understanding of terms expressing logical relationships. This model posits that the understanding of relational terms is initially context dependent, such that children can understand relational terms when they express familiar relationships, but experience difficulty in forming representations of novel relationships solely on the basis of linguistic input. The lexical components of because and so are understood during the context-dependent stage, and the transition from context-dependent to context-independent understanding does not reflect further lexical development, but rather increasing facility in dealing with decontextualized linguistic input. 相似文献
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M H Birnbaum 《Journal of experimental psychology. General》1980,109(3):304-319
This article examines the hypothesis that judges compare stimuli by ratio and subtractive operations when instructed to judge" "ratios" and "differences." Rule and Curtis hold that magnitude estimations are a power function of subjective values, with an exponent between 1.1 and 2.1. Accordingly, the two-operation model tested assumes magnitude estimations of "ratios" are a comparable power function of subjective ratios. In contrast, Birnbaum and Veit theorize that judges compare two stimuli by subraction for both "ratio" and "difference" instructions and that magnitude estimations of "ratios" are approximately an exponential function of subjective differences. Three tests were used to compare the theory of one operation with the two-operation theory for the data of nine experiments. The results strongly favor the theory that observers use the same operation for both instructions. 相似文献