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《老子想尔注》及其思想 总被引:3,自引:0,他引:3
《老子想尔注》及其思想钟肇鹏TheConceptofOriginalSinintheCulturalEncounterbetweentheEastandtheWest¥ZhouXinpingTheChristianconceptof“original... 相似文献
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本文针对学术界对密教哲学的不同认识,尤其以“六大缘起”作为整个密教哲学的核心概念,提出密教哲学主要是讨论菩提心的问题。菩提心是密教哲学的基本论题。并引经据典,论证菩提心思想由大乘经论讲的发菩提心功德和菩提心十二义的概念演变而来,具有本体论的含义。清净、空性,尤其大乐、光明以及明空无二、空乐双运等是是密教哲学特有的概念,道果、大手印、大圆满等法也是表示菩提心思想的概念。 相似文献
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《South African Journal of Philosophy》2013,32(3):252-270
AbstractThis article approaches world poverty from the perspective of rectificatory justice and investigates whether the global rich can be said to have special obligations toward the global poor on the grounds that they have been harming them. The focus rests on the present situation, and more specifically on Thomas Pogge’s thesis of a causal link between world poverty and the conduct of present citizens (and governments) in wealthy countries. I argue that, if Pogge does not want his position to boil down to an institutional version of the ‘negative causation’-thesis - according to which one can cause harm simpiy by failing to alleviate it - and if he wants it to be accepted by those he seeks to convince - namely right-libertarians - he must specify that it is enough for institutions to be just that they do not actively deprive their members of the means of subsistence, even if many of them still do not have the capacity to enjoy the means of subsistence. 相似文献
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Clinical observation indicates that sexual acting out takes place during periods in which the integrity of the self is threatened by some disappointment, some frustration, or what is perceived as an unavoidable but unfair demand. Rather than confront the problem within the object relationship, the conflict is acted out. The sexual encounter reduces anxiety and facilitates the containment of depressive and aggressive feelings. Self-integration is attempted even at the risk of losing something, be it a wife, a husband, a girlfriend or the presidency. At the time it seems the only possible way to cope with painful or threatening stimuli. 相似文献
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The Rev. August G. Lageman Ph.D. 《Journal of religion and health》1987,26(4):300-308
Robert Jay Lifton begins his work in the psychosocial framework that he takes over from Erik Erikson. Lifton's thought is based upon a central paradigm—death and the continuity of life. Lifton makes important contributions with his five modes of symbolic immortality and with his investigation of the psychological themes in survivors. The origins and limits of Lifton's thought are critically examined. 相似文献
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Metaphors of the Therapeutic Encounter 总被引:1,自引:0,他引:1
ELLEN Y. SIEGELMAN 《The Journal of analytical psychology》1990,35(2):175-191
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This article elucidates the immigrant's encounter with the developmental tasks of middle and old age. It describes the vicissitudes of five psychosocial challenges characteristic of this phase of life and underscores the difficulties faced by the immigrant in each of these realms. These challenges include (1) letting go of the children, (2) retirement, (3) grandparenthood, (4) loss of siblings and peers through death, and (5) declining physical health and anticipation of death. It is suggested that preexisting capacity for mourning alongside a satisfactory marriage, support from homoethnic community, non-job-related sublimations, economic security, and absence of undue physical ailments help sustain a positive attitude as one faces these phase-specific dilemmas of late adult life. 相似文献
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The Encounter between Eastern Orthodoxy and Lutheranism: A Historical and Theological Assessment
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Nikolaos Asproulis 《The Ecumenical review》2017,69(2):215-224
After the fall of the Byzantine Empire in 1453 and the following centuries of Ottoman occupation, especially in Eastern Europe and the Balkans, a series of unpredictable and difficult factors prevented Eastern Orthodoxy from engaging in a creative dialogue with the emerging Reformation of Martin Luther (1517), an event that decisively changed the course of Western history by triggering a chain of events at all levels of life. In spite of this, Luther and other Lutheran leaders initiated a continuing relationship and frank dialogue with various Orthodox churches, especially the Ecumenical Patriarchate. This encounter culminated in an official bilateral dialogue during the second half of the 20th century. In addition to the intensive formal efforts made by both traditions to find their way toward Christian unity, the long process of direct and indirect dialogue between theologians of both traditions points to a fundamental common doctrinal background shared by both church families. 相似文献
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In the past decade, encounter groups have become a widely recognised technique of intervention for counsellors. Empirical research on encounter groups is confusing. Trends in research are obscured by a diversity of definitions, methodologies and subjects. This review considers the most significant research on the effectiveness of encounter groups, focusing on positive and negative effects, leader behaviour, group characteristics, participant characteristics, and the maintenance of change. Conclusions are drawn relating the research to practice, with some suggested guidelines for use of encounter groups in counselling interventions. 相似文献
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本文将对一个哲学家极少谈及但不失为哲学敏感话题的概念进行一番梳理,以此促进吾侪对其之理解.我试图证明的是,理解这一概念可以借助比较研究的方法. 相似文献
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AbstractAt the ‘Embodied Ministry: Gender, Sexuality and Formation’ conference at which the articles in this special issue were delivered, three people in active ministry in different denominations — United Reformed Church, Metropolitan Community Church and Roman Catholic — were invited to take part in a panel discussion on gender and sexuality in the pastoral encounter. Their remarks were originally delivered in this conversational context. Martin Pendergast chaired this panel discussion. 相似文献