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1.
从逻辑哲学观点看,在“符号化、公理化的模糊逻辑”与非形式化的“人脑使用的模糊逻辑”(苗东升的说法)这两者之间,只是形式模型及其现实原型的关系,决不相互排斥。真正的问题不在于,在现实生活中人脑所使用的实际上行之有效的模糊推理,是否应该和可能符号化、公理化,而是在于如何恰当地进行形式化。笔者采用苏珊·哈克(Susan Haack)的逻辑哲学观点,认为非经典逻辑可划分为扩展逻辑和异常(deviation)逻辑,模糊逻辑归属于异常逻辑。本文以模糊逻辑系统FZ为例,具体分析了虽然经典逻辑中一些较强的公理和推理规则均不成立,但是与之对应的较弱的“合经典的”(well-behaved)公理和推理规则却仍然可以成立,由此导致一系列新奇性质。笔者采用了达·柯斯塔(da Costa)的形式化技巧,它是关于“在虚设不矛盾律成立的前提下”(相应公式可以称为“合经典的”)才能成立的逆否律。当我们撤除了“虚设不矛盾律为前提”的限定,它又重新回到了无条件成立的情况。笔者也推广了玻尔(N.Bohr)和冯·威扎克(von Weizsaecker)关于对应原理的思想,认为作为非经典逻辑的模糊逻辑与经典逻辑之间也应当遵守“对应原理”:经典逻辑是模糊逻辑的前身,模糊逻辑将构成更为普遍的逻辑形式,经典逻辑作为模糊逻辑的极限形式,在局部情况下还保持自身的意义。  相似文献   

2.
Timothy Williamson has argued that in the debate on modal ontology, the familiar distinction between actualism and possibilism should be replaced by a distinction between positions he calls contingentism and necessitism. He has also argued in favor of necessitism, using results on quantified modal logic with plurally interpreted second-order quantifiers showing that necessitists can draw distinctions contingentists cannot draw. Some of these results are similar to well-known results on the relative expressivity of quantified modal logics with so-called inner and outer quantifiers. The present paper deals with these issues in the context of quantified modal logics with generalized quantifiers. Its main aim is to establish two results for such a logic: Firstly, contingentists can draw the distinctions necessitists can draw if and only if the logic with inner quantifiers is at least as expressive as the logic with outer quantifiers, and necessitists can draw the distinctions contingentists can draw if and only if the logic with outer quantifiers is at least as expressive as the logic with inner quantifiers. Secondly, the former two items are the case if and only if all of the generalized quantifiers are first-order definable, and the latter two items are the case if and only if first-order logic with these generalized quantifiers relativizes.  相似文献   

3.
Plural logic is widely assumed to have two important virtues: ontological innocence and determinacy. It is claimed to be innocent in the sense that it incurs no ontological commitments beyond those already incurred by the first‐order quantifiers. It is claimed to be determinate in the sense that it is immune to the threat of non‐standard (Henkin) interpretations that confronts higher‐order logics on their more traditional, set‐based semantics. We challenge both claims. Our challenge is based on a Henkin‐style semantics for plural logic that does not resort to sets or set‐like objects to interpret plural variables, but adopts the view that a plural variable has many objects as its values. Using this semantics, we also articulate a generalized notion of ontological commitment which enables us to develop some ideas of earlier critics of the alleged ontological innocence of plural logic.  相似文献   

4.
Contemporary accounts of logic and language cannot give proper treatments of plural constructions of natural languages. They assume that plural constructions are redundant devices used to abbreviate singular constructions. This paper and its sequel, “The logic and meaning of plurals, II”, aim to develop an account of logic and language that acknowledges limitations of singular constructions and recognizes plural constructions as their peers. To do so, the papers present natural accounts of the logic and meaning of plural constructions that result from the view that plural constructions are, by and large, devices for talking about many things (as such). The account of logic presented in the papers surpasses contemporary Fregean accounts in its scope. This extension of the scope of logic results from extending the range of languages that logic can directly relate to. Underlying the view of language that makes room for this is a perspective on reality that locates in the world what plural constructions can relate to. The papers suggest that reflections on plural constructions point to a broader framework for understanding logic, language, and reality that can replace the contemporary Fregean framework as this has replaced its Aristotelian ancestor.  相似文献   

5.
My purpose in this paper is to argue that the classical notion of entailment is not suitable for non-bivalent logics, to propose an appropriate alternative and to suggest a generalized entailment notion suitable to bivalent and non-bivalent logics alike. In classical two valued logic, one can not infer a false statement from one that is not false, any more than one can infer from a true statement a statement that is not true. In classical logic in fact preserving truth and preserving non-falsity are one and the same thing. They are not the same in non-bivalent logics however and I will argue that the classical notion of entailment that preserves only truth is not strong enough for such a logic. I will show that if we retain the classical notion of entailment in a logic that has three values, true, false and a third value in between, an inconsistency can be derived that can be resolved only by measures that seriously disable the logic. I will show this for a logic designed to allow for semantic presuppositions, then I will show that we get the same result in any three valued logic with the same value ordering. I will finally suggest how the notion of entailment should be generalized so that this problem may be avoided. The strengthened notion of entailment I am proposing is a conservative extension of the classical notion that preserves not only truth but the order of all values in a logic, so that the value of an entailed statement must alway be at least as great as the value of the sequence of statements entailing it. A notion of entailment this strong or stronger will, I believe, be found to be applicable to non-classical logics generally. In the opinion of Dana Scott, no really workable three valued logic has yet been developed. It is hard to disagree with this. A workable three valued logic however could perhaps be developed however, if we had a notion of entailment suitable to non-bivalent logics.  相似文献   

6.
《Cognitive development》2000,15(1):39-62
This study contrasts the pragmatic view with the natural logic view regarding the origin of inferential rules in conditional reasoning. The pragmatic view proposes that pragmatic rules emerge first, and the generalizations of these produce formal rules. In contrast, the natural logic view proposes that the formal rules emerge first and serve as a core that is then supplemented by pragmatic rules. In an experiment, scenarios involving conditional rules in different contexts, permission and arbitrary, were administered to independent groups of preschool children. To rule out the matching bias [Evans, J. St. B. T., & Lynch, J. S. (1973). Matching bias in the selection task. Br J Psychol 64, 391–397] as a possible explanation of reasoning performance, children were given conditional rules with a negated consequent. The results show that in the arbitrary context modus tollens (MT) was unavailable, and the use of modus ponens (MP) was unstable. In contrast, children in the permission context reliably used both MP and MT. In addition, they realized that a conditional rule does not imply a definite answer when the consequent holds. These findings suggest that, in their explicit forms, pragmatic rules emerge earlier than formal rules and in particular, even as basic a rule as MP is generalized from a context-specific form to a context-general one in preschool children.  相似文献   

7.

We prove a generalization of Maehara’s lemma to show that the extensions of classical and intuitionistic first-order logic with a special type of geometric axioms, called singular geometric axioms, have Craig’s interpolation property. As a corollary, we obtain a direct proof of interpolation for (classical and intuitionistic) first-order logic with identity, as well as interpolation for several mathematical theories, including the theory of equivalence relations, (strict) partial and linear orders, and various intuitionistic order theories such as apartness and positive partial and linear orders.

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8.
Cocchiarella  Nino B. 《Axiomathes》2001,12(1-2):117-150
A brief review of the historicalrelation between logic and ontologyand of the opposition between the viewsof logic as language and logic as calculusis given. We argue that predication is morefundamental than membership and that differenttheories of predication are based on differenttheories of universals, the three most importantbeing nominalism, conceptualism, and realism.These theories can be formulated as formalontologies, each with its own logic, andcompared with one another in terms of theirrespective explanatory powers. After a briefsurvey of such a comparison, we argue that anextended form of conceptual realism provides themost coherent formal ontology and, as such, canbe used to defend the view of logic as language.  相似文献   

9.
This paper introduces a generalized version of inquisitive semantics, denoted as GIS, and concentrates especially on the role of disjunction in this general framework. Two alternative semantic conditions for disjunction are compared: the first one corresponds to the so-called tensor operator of dependence logic, and the second one is the standard condition for inquisitive disjunction. It is shown that GIS is intimately related to intuitionistic logic and its Kripke semantics. Using this framework, it is shown that the main results concerning inquisitive semantics, especially the axiomatization of inquisitive logic, can be viewed as particular cases of more general phenomena. In this connection, a class of non-standard superintuitionistic logics is introduced and studied. These logics share many interesting features with inquisitive logic, which is the strongest logic of this class.  相似文献   

10.
增加特定的基数量词,扩张一阶语言,就可以导致实质性地增强语言的表达能力,这样许多超出一阶逻辑范围的数学概念就能得到处理。由于在模型的层次上基本模态逻辑可以看作一阶逻辑的互模拟不变片断,显然它不能处理这些数学概念。因此,增加说明后继状态类上基数概念的模态词,原则上我们就能以模态的方式处理所有基数。我们把讨论各种模型论逻辑的方式转移到模态方面。  相似文献   

11.
This paper concerns a (prospective) goal directed proof procedure for the propositional fragment of the inconsistency-adaptive logic ACLuN1. At the propositional level, the procedure forms an algorithm for final derivability. If extended to the predicative level, it provides a criterion for final derivability. This is essential in view of the absence of a positive test. The procedure may be generalized to all flat adaptive logics.  相似文献   

12.
Logics in which a relation R is semantically incomplete in a particular universe E, i.e. the union of the extension of R with its anti-extension does not exhaust the whole universe E, have been studied quite extensively in the last years. (Cf. van Benthem (1985), Blamey (1986), and Langholm (1988), for partial predicate logic; Muskens (1996), for the applications of partial predicates to formal semantics, and Doherty (1996) for applications to modal logic.) This is not so with semantically incomplete generalized quantifiers which constitute the subject of the present paper. The only systematic study of these quantifiers from a purely logical point of view, is, to the best of my knowledge, that by van Eijck (1995). We shall take here a different approach than that of van Eijck and mention some of the abstract properties of the resulting logic. Finally we shall prove that the two approaches are interdefinable.  相似文献   

13.
Cirquent calculus is a new proof-theoretic and semantic approach introduced by G. Japaridze for the needs of his theory of computability logic (CoL). The earlier article “From formulas to cirquents in computability logic” by Japaridze generalized formulas in CoL to circuit-style structures termed cirquents. It showed that, through cirquents with what are termed clustering and ranking, one can capture, refine and generalize independence-friendly (IF) logic. Specifically, the approach allows us to account for independence from propositional connectives in the same spirit as IF logic accounts for independence from quantifiers. Japaridze's treatment of IF logic, however, was purely semantical, and no deductive system was proposed. The present paper syntactically constructs a cirquent calculus system with clustering and ranking, sound and complete w.r.t. the propositional fragment of cirquent-based semantics. Such a system captures the propositional version of what is called extended IF logic, thus being an axiomatization of a nontrivial fragment of that logic.  相似文献   

14.
15 university students performed an exocentric judgement task in which they estimated the azimuth and elevation separating two computer-generated cubes, using a perspective display. The perspective displays were created by varying two geometric parameters of perspective, the geometric field of view and station-point distance. Further, the radial distance separating the computer-generated images was varied. Analysis indicated that azimuth errors varied as a function of geometric field of view, radial distance, and station-point distance, while elevation errors varied as a function of geometric field of view and radial distance.  相似文献   

15.
This paper discusses Jean van Heijenoort's (1967) and Jaakko and Merrill B. Hintikka's (1986, 1997) distinction between logic as a universal language and logic as a calculus, and its applicability to Edmund Husserl's phenomenology. Although it is argued that Husserl's phenomenology shares characteristics with both sides, his view of logic is closer to the model‐theoretical, logic‐as‐calculus view. However, Husserl's philosophy as transcendental philosophy is closer to the universalist view. This paper suggests that Husserl's position shows that holding a model‐theoretical view of logic does not necessarily imply a calculus view about the relations between language and the world. The situation calls for reflection about the distinction: It will be suggested that the applicability of the van Heijenoort and the Hintikkas distinction either has to be restricted to a particular philosopher's views about logic, in which case no implications about his or her more general philosophical views should be inferred from it; or the distinction turns into a question of whether our human predicament is inescapable or whether it is possible, presumably by means of model theory, to obtain neutral answers to philosophical questions. Thus the distinction ultimately turns into a question about the correct method for doing philosophy.  相似文献   

16.
Abstract

The paper explores the view that in mathematics, in particular where the infinite is involved, the application of classical logic to statements involving the infinite cannot be taken for granted. L. E. J. Brouwer’s well-known rejection of classical logic is sketched, and the views of David Hilbert and especially Hermann Weyl, both of whom used classical logic in their mathematical practice, are explored. We inquire whether arguments for a critical view can be found that are independent of constructivist premises and consider the entanglement of logic and mathematics. This offers a convincing case regarding second-order logic, but for first-order logic, it is not so clear. Still, we ask whether we understand the application of logic to the higher infinite better than we understand the higher infinite itself.  相似文献   

17.
The paper tries to spell out a connection between deductive logic and rationality, against Harman's arguments that there is no such connection, and also against the thought that any such connection would preclude rational change in logic. One might not need to connect logic to rationality if one could view logic as the science of what preserves truth by a certain kind of necessity (or by necessity plus logical form); but the paper points out a serious obstacle to any such view.  相似文献   

18.
Young children's spontaneous use of geometry in maps   总被引:1,自引:0,他引:1  
Two experiments tested whether 4-year-old children extract and use geometric information in simple maps without task instruction or feedback. Children saw maps depicting an arrangement of three containers and were asked to place an object into a container designated on the map. In Experiment 1, one of the three locations on the map and the array was distinct and therefore served as a landmark; in Experiment 2, only angle, distance and sense information specified the target container. Children in both experiments used information for distance and angle, but not sense, showing signature error patterns found in adults. Children thus show early, spontaneously developing abilities to detect geometric correspondences between three-dimensional layouts and two-dimensional maps, and they use these correspondences to guide navigation. These findings begin to chart the nature and limits of the use of core geometry in a uniquely human, symbolic task.  相似文献   

19.
Blake-Turner  Christopher  Russell  Gillian 《Synthese》2018,198(20):4859-4877

Logical pluralism is the view that there is more than one logic. Logical normativism is the view that logic is normative. These positions have often been assumed to go hand-in-hand, but we show that one can be a logical pluralist without being a logical normativist. We begin by arguing directly against logical normativism. Then we reformulate one popular version of pluralism—due to Beall and Restall—to avoid a normativist commitment. We give three non-normativist pluralist views, the most promising of which depends not on logic’s normativity but on epistemic goals.

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20.
The pre-eminence of logical dynamics, over a static and purely propositional view of Logic, lies at the core of a new understanding of both formal epistemology and the logical foundations of quantum mechanics. Both areas appear at first sight to be based on purely static propositional formalisms, but in our view their fundamental operators are essentially dynamic in nature. Quantum logic can be best understood as the logic of physically-constrained informational interactions (in the form of measurements and entanglement) between subsystems of a global physical system. Similarly, (multi-agent) epistemic logic is the logic of socially-constrained informational interactions (in the form of direct observations, learning, various forms of communication and testimony) between “subsystems” of a social system. Dynamic Epistemic Logic (DEL) provides us with a unifying setting in which these informational interactions, coming from seemingly very different areas of research, can be fully compared and analyzed. The DEL formalism comes with a powerful set of tools that allows us to make the underlying dynamic/interactive mechanisms fully transparent.  相似文献   

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