Multiculturalism and acculturation: views of Dutch and Turkish–Dutch

The psychological component of immigration in the Netherlands was studied by comparing views on multiculturalism and acculturation orientation of Turkish migrants between Dutch majority (N=1565) and Turkish–Dutch minority (N=185) members. Multiculturalism was measured with an adaptation of the Multicultural Ideology Scale (Berry & Kalin, 1995); acculturation orientation was investigated in different domains of life. The results revealed that Dutch on average had a neutral attitude towards multiculturalism in the Netherlands while Turkish–Dutch showed a more positive attitude. Regarding the acculturation strategies, Dutch adults preferred assimilation above integration of Turkish migrants in all life domains. Turkish–Dutch adults made a distinction in public and private domains: integration was preferred in public domains, and separation in private domains. In public domains both cultural groups agreed that Turkish migrants should adapt to the Dutch culture. In private domains there was no agreement at all in the views of Dutch and Turkish–Dutch. These results suggest that the views on acculturation and multiculturalism differ substantially for majority and minority group members. Implications are discussed. Copyright © 2002 John Wiley & Sons, Ltd.     

Circulating Capitals Between Poland and Scotland: a Transnational Perspective on European Labour Mobility

The paper discusses the explanatory use of the concept of transnationalism in relation to contemporary patterns of intra-European mobility, drawing on evidence from two qualitative studies of new labour migration from Poland to Scotland. It suggests that the transnational way of life of migrants is leading to the creation of a European space conceived in terms of a new kind of socio-cultural configuration. The paper draws on the concept of capitals (economic, social and cultural) derived from the work of Pierre Bourdieu. In particular, it uses these concepts to reflect on the gains and losses in capital of Polish migrants in Scotland and in their home country. It questions the classical brain drain approach to labour migration by giving more nuance picture of the migrants’ lives characterised by circulation of capitals and simultaneous commitment to more than one country.     

The Nonchalant Migrants: Americans Living North of the 49th Parallel

This paper reverses the conventional migration lens to focus on the understudied case of a growing population of Americans in Canada. What motivates these native-born US citizens to migrate; how do they adapt to life north of the 49th parallel; what is the nature of the ties they maintain to their US homeland? Drawing on fieldwork in Ottawa, Toronto, and Vancouver, this paper identifies similarities between Americans and other migrants, but also points to a pervasive attitude of nonchalance as a notable difference. Examining migrants of relative privilege in North American helps refine theory rooted in assumptions of marginalization and advances analyses of continental integration.     

‘New Rules for Labour Immigration’: Delving into the 2008 Swedish Reform of Labour Migration and Its Effects on Migrants’ Well-Being

I have investigated the nature of the transformation triggered by the reform of labour mobility entitled ‘New Rules for Labour Immigration’, introduced in Sweden in 2008, and its impact on migrants’ well-being. By applying the methodology of the ‘What’s the problem represented to be?’ approach (Bacchi 2009), I show that the problem at which the reform was aimed is represented as a shortage of skills and labour. I argue that such a representation and the silences it invokes are underpinned by the paradigms of managed migration and of neoliberalism, thus marking a discontinuity in the political rhetoric of universalism which had been endorsed by Sweden since the beginning of the 1970s. I contend that such a formulation of the problem assumes and entails a conceptualisation of migrants as factors of production. This formulation stands in sharp opposition to the one advanced by the Human Development and Capability Approach to migration (UNDP 2009) which recognises migrants as human beings, endowed with capabilities, aspirations, and agency. Such reification of migrants implies that the reform regulates the stay of immigrants in Sweden with the purpose of maximising their contribution to Swedish economic growth, thus putting them in a vulnerable position which is likely to reduce their capability for work (Bonvin 2009).     

Weight discrepancy and body appreciation among women in Poland and Britain

Previous studies have suggested that the process of transmigration has detrimental effects on the body image of migrants relative to women in the country of origin. In the present work, we examined the body image of Polish migrants in Britain (n = 153), Polish women in Poland (n = 153), and a comparison group of British White women (n = 110). Participants completed a measure of actual-ideal weight discrepancy and the Body Appreciation Scale (BAS). Contrary to hypotheses, our results showed that Polish women in Poland had significantly higher weight discrepancy than their counterparts in Britain. Further analyses showed that the BAS reduced to two dimensions among Polish participants, with Polish participants in Poland having significantly lower body appreciation than Polish migrants. We suggest that the sociocultural changes that have taken place in Eastern Europe may place women in that region at relatively high risk for developing negative body image.     

Forced migration and resettlement: Its impact on families and individuals

An increasing number of families are forced to migrate as a result of political turmoil, civil wars, and ethnic cleansing. This paper describes the impact of forced migration on individuals and their families. We suggest that forced migrants reject the new culture while their children are likely to embrace it. This discrepancy between the old values of the migrants and the values to the new culture espoused by their children is a frequent source of intrafamilial tension. We also describe a second acculturation process that takes place when forced migrants return to their country of origin. Families who migrate back to the country of origin realize, often to their surprise, that both they and their country of origin have changed significantly.     

Looking (also) at the Other Side of the Story. Resilience Processes in Migrants

Studies on migration have focused on obstacles and barriers encountered by migrants when they arrive in a new country. Recognizing that there are difficulties, it is also important to know the resources used by migrants to overcome adversity. This study springs from a theoretical perspective of resilience, based on a culturally significant ecological model (Ungar M, Resilience across Cultures. British Journal of Social Work, 38(2), 218–235, 2008) to analyze the processes of cultural adjustment to the host country in migratory movements. Thus, it seeks to understand the various dynamics in adversity and in resources experienced by migrants in Portugal originated from Portuguese-speaking countries (Guinea, Cape Verde, Brazil, Angola, Mozambique). To this end, seven focus groups (N?=?35) were facilitated for a discussion on the dimensions of resilience processes. The thematic analysis revealed five main themes in the adversity dimension with some of its topics further grouped in specific sub-topics. In the resources dimension, four salient themes have emerged. Data was discussed in an articulated perspective of themes, illustrating some of the difficulties and resources of migrants in the specificity of the Portuguese context. Implications for research on resilience are highlighted, and some bridges are built for the context of intervention in migrant integration.     

The role of social categorization and identity threat in the perception of migrants

This paper investigates how the categorization of migrant workers shapes their reception. In an experiment with Northern Irish Protestants we manipulated the representation of Poland to make the Catholicism of Polish migrants either more, or less, salient. Furthermore, judgements of Polish migrants were obtained under conditions designed to encourage participants to believe that sectarian conflict in Northern Ireland was either resolved, or still a strong feature of the present social landscape. Overall, results showed that when Poland's Catholicism was salient, participants were less welcoming of Polish migrants. Furthermore, this effect was mediated by increases in the level of symbolic threat participants believed the migrants posed to participants' (Protestant) community identity. Copyright © 2009 John Wiley & Sons, Ltd.     

Return Migrant or Diaspora: An Exploratory Study of New-Generation Chinese–Canadian Youth Working in Hong Kong

The circular movement of migrants between their homelands and adopted countries has problematized the previous linear understanding of return migration. However, the concept of circular migration tends to apply to migrants whose movement is enabled by their extensive pre-migration connections with their homelands. In this paper, we report findings of a study on a group of new-generation Chinese–Canadian youth working in Hong Kong. Although, like many return migrants, this group of young people had economic reasons for moving to Hong Kong (their parents' homeland), they do not position themselves as return migrants. Instead, they have kept a strong Canadian identity by maintaining unique friendship circles and perceiving Canada as a home to which they will one day return. We highlight in this paper some implications of their experiences for transnational migration studies.     

The Roman Catholic Church of Norway and migration challenges

Ever since its re-establishment in Norway in 1843, the Roman Catholic Church has grown steadily. On 1 January 2017, the church had a total membership of approximately 150,000. The reason for the latest, and certainly largest, wave of Catholic migrants to settle in Norway is labour migration resulting from the eastward expansion of the EU in 2004, when Poland and Lithuania joined. About half the Catholic population of Norway originates from these two countries. This article focuses on the following research question: How does the Roman Catholic Church in Norway, represented by sisters in religious communities, priests and ecclesiastical employees, respond to the large influx of Catholic migrants to Norway? The study is based on a qualitative survey consisting of semi-structured interviews with 10 informants, all religious sisters, priests or ecclesiastical employees. Although some informants admit that the strong growth resulting from migration has posed problems, such as tendencies to form ‘parallel congregations’ based on ethnic origin, most expressed a positive view of this influx of migrants and of the future of the Catholic Church in Norway.     

Criminal Victimization,Depressive Symptoms,and Behavioral Avoidance Coping in Late Adulthood: The Conditioning Role of Strong Familial Ties

This study examined the association criminal victimization has with two mental health outcomes (i.e., depressive symptoms and behavioral avoidance coping) among older adults. This study also tested whether strong familial ties condition the harmful results of victimization. This study used cross-sectional survey data from interviews conducted in Arizona and Florida with individuals 60 years and older (N?=?2000). Linear regression was used to test the hypotheses. Victims reported higher depressive symptoms and greater behavioral avoidance coping. The link between victimization and depression was weaker among participants with strong attachments to their spouse and to their children. Strong spousal ties also diminished the link between criminal victimization and behavioral avoidance coping. These findings are consistent with research conducted at earlier stages of the life course. Practitioners should work with older crime victims to identify interventions that provide the types of support found in strong familial relationships.     

Immigration Policies in Italy: Their Impact on the Lives of First-Generation Moroccan and Egyptian Migrants

This paper analyzes the impact of Italian immigration policies on migrants’ lives. Policies and changes in policies can affect migrants’ capabilities to stabilize themselves in the host country, in terms of legal residence and secure labor conditions, as well as their chances of becoming part of the host society. We argue that, together with border controls, these are crucial ways through which immigration policies may have the postulated effects on the lives of migrants. We use data from 59 in-depth interviews conducted with first-generation Moroccan and Egyptian migrants living in two Italian cities, Turin and Rome, in the period 2011–2013. The results show that Italian immigration policies do not successfully control migration inflow, but effectively hinder the stability of migrants’ legal status and the status transition from temporary residence to permanent residence and subsequent Italian citizenship. In this way, Italian immigration policies largely affect migrants’ capabilities to be part of the host country; this gets in the way of integration, social cohesion, and future migration projects.     

Family Relationships among Immigrants and Majority Members in the Netherlands: The Role of Acculturation

This study examined the nature and size of differences in family relationships in five cultural groups in the Netherlands (Dutch mainstreamers, and Turkish, Moroccan, Surinamese, and Antillean immigrants). In order to get a better insight into the differences in family relationships, a distinction was made between family values and family ties. Family values refer to obligations and beliefs about family relationships whereas family ties involve more behavior‐related relational aspects. Results confirmed that the cultural differences in mean scores between immigrants and majority members were larger for family values than for family ties. Individual background variables had a much stronger association with family values than with family ties. In addition, first‐generation immigrants had more traditional family values and reported stronger family ties than did Dutch mainstreamers. Second‐generation immigrants had more traditional family values than Dutch mainstreamers but they did not report stronger family ties. In conclusion, the distinction between family values and family ties as different expressions of family relationships is highly relevant in an acculturation context, because cultural differences between the various immigrant groups and the mainstream group are not the same for values and ties, and acculturative changes are different for both. On se penche dans cette étude sur les relations familiales, leur nature et leurs différences dans cinq groupes culturels des Pays‐Bas (Hollandais de souche et immigrants turcs, marocains, surinamiens et antillais). Pour accéder à une meilleure appréhension des différences dans les relations familiales, on a opéré une distinction entre les valeurs et les liens familiaux. Les valeurs familiales font référence aux obligations et aux croyances concernant les relations familiales alors que les liens familiaux touchent des aspects relationnels plus comportementaux. Les résultats confirment que les différences culturelles (estimées au niveau des moyennes) entre les immigrants et les membres de la majorité de la population sont plus nettes pour les valeurs que pour les liens familiaux. Le fond culturel des individus est plus fortement associé aux valeurs qu’aux liens familiaux. De plus, les migrants de première génération présentent davantage de valeurs familiales traditionnelles et témoignent de liens familiaux plus forts que ceux des Hollandais de souche. Les migrants de seconde génération ont également plus de valeurs familiales traditionnelles que les Hollandais de souche, mais pas de liens familiaux plus étroits. Disons pour conclure que distinguer valeurs et liens familiaux comme étant des expressions différentes des relations en famille est tout à fait pertinent dans un contexte d’acculturation puisque les différences culturelles entre les divers groupes de migrants et les autochtones ne sont pas identiques pour les valeurs et les liens et que l’impact dûà l’acculturation n’est pas le même dans les deux cas.     

Social Integration may Moderate the Relationship between Neighborhood Vacancy and Mental Health Outcomes: Initial Evidence from Flint,Michigan

Long-term residence in neighborhoods is thought to promote the development and maintenance of supportive relationships and trust. These strong social ties may, however, be limited in communities in post-industrial cities characterized by high levels of vacant properties. This study aimed to examine the relationship between neighborhood vacancy and mental health with adjustment for length of residence and possible moderation by social (dis)integration in a sample of Flint, MI, residents. We found that short-term (but not long-term) increases in neighborhood vacancy were associated with poorer mental health, after adjustment for individual covariates. When considering neighborhood vacancy, length of residence and individual covariates, however, the only significant association detected was between higher social disintegration and lower wellbeing. This effect was direct and not mediated by other factors. In this way, it appears that the social conditions of neighborhoods may be important, particularly in places that have experienced declines in the built environment. In addition, we identified evidence that social integration moderates the relationship between neighborhood vacancy and mental health outcomes. The level of neighborhood vacancies had a weaker relationship to wellbeing among those with higher levels of social ties. But none of the independent variables in our study were able to predict social integration, highlighting some potential areas for future research. From these findings, we posit that establishing strong social connections can buffer residents against negative mental health outcomes, and health promotion efforts could usefully assist in maintaining social ties among neighbors.

     

Rights and Restrictions: Temporary Agricultural Migrants and Trade Unions’ Activism in Canada and Spain

In the last two decades, temporary worker programs have experienced an unprecedented expansion as instruments of what is defined as the migration management approach. Various migrant rights activists have voiced concerns about the treatment of temporary migrants in these programs and taken initiative to advance their rights. For some migrant rights advocates, it is the temporary nature of migration that is primarily responsible for the rights deficit. Yet, other migrant rights activists accept the temporariness of labour migration while trying to ensure that migrants receive legal protections for their work rights and that these protections are enforced. Trade unions are among the actors who try to protect and advance temporary migrants’ labour rights, but their role in supporting or challenging the principles of temporary migration governance has been neglected in the scholarly literature. The article addresses this gap by highlighting the divergent position of Canadian and Spanish Unions on temporariness of this type of migration. As the article argues, the difference is related to the following four factors: (1) the degree to which the unions in question are institutionally embedded in immigration policy-making, (2) the social environment (that is, discourses on temporariness advanced by other unions and grassroots organizations), (3) the degree of protectionism unions express vis-à-vis new immigrant flows and (4) whether regulated temporary migration is contrasted with permanent or unauthorized migration.     

Does identification predict community involvement? Exploring consequences of social identification among the Jewish minority in Poland

Previous research indicated that people who strongly identify with their own group are more involved in the group's actions. The current study examines the relation between three dimensions of group identification (affect, ties, centrality) and forms of community involvement among members of the Jewish minority in Poland. The strength of ingroup ties predicted involvement in the ethnic minority community. The link between identification and involvement was mediated by the cultural dominance. The reported study was the first quantitative survey of the Jewish community in post‐War Poland. Copyright © 2009 John Wiley & Sons, Ltd.     

Guilt: A gendered bond within the transnational family

Between 1999 and 2003 Argentinians lived an economic, social and political crisis that led some of them to emigrate, mainly to the United States and Spain. There are few studies on Argentinean migration and even fewer studies that take emotions and gender during the migration process into account. The aim of this work was to understand the link between gender and guilt within the migration process. In order to consider this, I analyzed the expression of guilt within the narrative of Argentinean migrants in Miami, United States and Barcelona, Spain. In-depth interviews of Argentinean migrants were conducted in both cities. Research shows that guilt is a gendered emotion, which allows migrants to temporarily stay attached to their family in a gendered way during the migration process. Nonetheless, its expression depends on four different factors that are interrelated: representations of gender role and “imagined family”, representations' changes during the migration process and the context of departure and the context of arrival.     

The Complementarity of the Irish and British Liberal Market Economies and Skilled EU Migration Since 2004 Compared to the Swedish Coordinated Market Economy

This paper sets out to explain why the UK and Ireland have received a higher proportion of skilled and highly educated European migrants since 2004 than Sweden, arguing that the features of the formers’ liberal market economies as described in the Varieties of Capitalism literature are more complementary to skilled temporary migration than those of Sweden’s coordinated market economy. The flexible labour market, the short-term employment relationships, the emphasis on general education and the centrality of competition in the Irish and British labour markets are identified as the main features attracting skilled temporary European migrants. This stands in contrast to Sweden’s emphasis on specialised vocational training, long-term employment relationships and a rigid, less accessible labour market. These findings imply that European coordinated market economies, in need of skilled migrants due to demographic changes, have to create strong institutional incentives to compete with liberal market economies for skilled migrants.     

Patterns of Social Integration of Western European Migrants

This paper investigates whether there are different social integration patterns of intra-European adult migrants who moved between 1974 and 2003 from Britain, France, Germany, Italy, and Spain to one of the other four countries. These patterns are derived by means of latent class analysis based on information on the ethnic origin of both partners and friends. The data were collected by telephone interviews in the ??European Internal Movers?? Social Survey?? in 2004. Approximately 250 interviews were conducted with migrants from each of the 20 combinations of country of origin and country of residence (N?=?4.902). In addition to two patterns of nationalized integration, where partner and friends come predominantly either from the country of residence or the country of origin, two de-nationalized integration patterns were found which are characterized by mixed friendship networks (co-nationals, nationals of the country of residence, and third countries). As a country of residence, Britain provides the most fertile ground for a de-nationalization of friend and partnerships for incoming migrants; the opposite is true for Italy. German and British migrants tend to nationalize integration patterns, that is, they either socialize with their co-nationals or with nationals of their country of residence.     

Manifesting shame in a Philippine migrant village

In this article, I examine how internal migrants in a Philippine village negotiate shame. Specifically, I analyse how shame is embodied and performed by internal migrants in “Little Italy”, a village in the Philippines populated by overseas Filipino workers (OFW), who largely work in Italy, and their families who remain resident in the village. Little Italy's internal migrants are other Philippine nationals who have moved to the village for employment opportunities within OFW households. These intersecting flows of international and internal migration render Little Italy a ‘migrant village’. I interrogate internal migrants' shame in two ways: first, as underpinning the subservience that is necessary for negotiating their nominal membership of the village; and second, in contesting and reframing Filipino stereotypes in relation to local social standing and place-based meanings of paid domestic work. I argue that as much as shame has been viewed as an element of social cohesion in the Philippines, its analysis is also a critical tool for troubling current understandings of social positions in migrant spaces such as Little Italy. My findings contribute to scholarship on migration and emotion by, first, demonstrating how emotion in general, and shame in particular, flows between international and internal migrations; and second, by underscoring the role of emotion in creating new dimensions of shame in spaces of migration.