Opening Comments

Child placement policies and practices are always based on ideas as to what kind of society we want to be. We want to keep a balance between the needs of the child and those of the parents—divorced, biological, foster, or adoptive. We seek new legal frameworks to allow for different kinds of placements with varying degrees of access, openness, and privacy. The goal is to find relationship arrangements that will do justice to all the individuals involved. The job of shaping and testing new arrangements, determining their limits, may take decades. We will learn who are the parents actually ready to raise a child in joint custody or to foster or adopt a child while maintaining access to the biological parents. We will learn what forms of access are likely to enhance or jeopardize the relationships and growth of the participants. We will discover patterns that encourage or discourage parents in undertaking new forms of placement and ways for professionals to relate to these families. We may find that the issue of the “compulsive” identity search is less critical than the difficulties involved in establishing intrafamilial boundaries and developing optimal conditions for raising children. The art of anticipating agency-induced “latrogenic errors” will become indispensable. It will be used for developing fair ground rules for those involved in the experience of child placement. This will improve an imperfect world by restoring two concepts—that the rights of the individual can be protected without neglecting the needs of others and that contractual arrangements and interpersonal commitments cannot only be revised but also honored. These concepts have rapidly weakened since Freud. On the basis of his theories the psychology of the family and the community shifted dramatically to that of the individual's internal plight. The culmination of that powerful trend was seen among mental health professionals who focused exclusively on the phenomenology of the foster child's or adoptee's identity search, fantasies, and anxieties, and only incidentally on the concerns of the adoptive, foster, and biological parents. The professionals were aware of the dynamic patterns of coalitions and splits set up between an agency's representative and the sets of parents involved, but for them these interactions were merely the background in a drama of intrapsychic forces struggling for resolution. The tendency has been to look inside people's heads and to consider the agency's involvement and the organizing power of the interpersonal arrangement as secondary influences in the making of problems. This tendency—by no means only a lamentable and myopic error of the past—may be yielding. Whether disguised as interactional theory, as family-oriented perceptions, or as awareness of context, consideration for the needs of others is coming back. More adoptees and foster children are concerned that their successful search may prove to be less than welcome to unconsenting biological parents. More professionals are concerned with preventing a particular outlook, whether it be the doctrinaire position of the courts or agencies thirty years ago or the self-actualizing drive of the adoptee or foster child today, from asserting itself at the expense of others. Practitioners look for a new ethic and for informed viewpoints to make wiser decisions when dealing with child placement. The following section offers three such viewpoints. The first paper favors the continuity of biological or previous family ties across a variety of child placement settings and views the identity search as more than an inner event, as a nonpathological social quest and an integrative experience. The second paper attributes the “compulsive” identity search to “psychological stress within the adoptive family” and “distortion in the vitally important area of adoptive education”; it stresses the importance of safeguarding the contractual foundations of adoption. The third paper emphasizes the need to develop empirical data on the impact on birth parents, adoptive parents, and adoptees of the movement to unseal adoption records; it describes a study of the attitudes of birth parents who relinquished children in the past. The strengths of each presentation are limited by the problems imposed by self-selected samples, but the papers afford the reader the opportunity of looking at the child-placement experience from different perspectives.     

Vicarious and post‐memory practices in adopting families: The re‐production of the past through photography and narrative

In this paper, we explore how adoptive parents manage and order visual information relating to their adoptive child's birth or foster family. More specifically, our task is to make sense of the ways in which the memories that children have of their past families are (re)constructed and managed within the context of present adoptive parental concerns. Life story books have become a dominant way in which narratives of the child's past family are formed. The aim of this book is to provide the child with relevant information, objects, possessions and images of the past and to create a coherent narrative between the past and the present. Parents are encouraged to make use of visual images, consisting mainly of photographs of birth families and foster carers to order the autobiography of the child. To date, there is no research that has examined how the process is experienced by parents and children. In order to examine how parents made use of visual information in particular, we carried out two focus groups with adoptive parents who participated in an adoption agency support group. A social remembering approach informed the questions asked, and a discursive analysis of the data was developed. The main analytical focus in this paper is on how photographs, objects and places serve as active participants in the production of the adoptive children's memory. Copyright © 2008 John Wiley & Sons, Ltd.     

Parent–adolescent communication in foster,inter‐country adoptive,and biological Italian families: Gender and generational differences

There is a paucity of studies aimed at comparing how parents and children in different family structures cope with the challenges posed by the adolescence transition; in particular, there are few studies aimed at comparing adoptive and foster families. In order to partially fill this gap, the principal aims of the present study were to verify whether there are differences in parent–child communication among foster, intercountry adoptive, and biological families according to the adolescents' gender, and to compare the perceptions of parents and adolescents concerning parent–child communication. Data were elaborated on two levels: a generational level (adolescent's and his/her parents' perceptions among the three family groups) and a dyadic level (mother–child and father–child perceptions). The sample was composed of 276 Italian families with adolescents aged between 11 and 17 (81 foster, 98 international adoptive, and 97 biological families). Subjects (mothers, fathers, and children) filled out a questionnaire including the Parent–Adolescent Communication Scale (Barnes & Olson, 1985 ). Results highlighted that in foster families, parent–child communication showed more difficulties from both the adolescent's and the parents' point of view. Adoptive adolescents, however, reported a more positive communication with both their parents than did their peers living in biological and foster families. At a dyadic level, some differences emerged among the three groups. In biological families, a more pronounced distance emerged between parents and children. In adoptive families, father and adolescent shared more similar perceptions, whereas a significant discrepancy emerged between mother and child. A higher level of perceptual congruence between adolescents and parents was found in foster families. Gender differences were also seen: Mothers experienced a more open communication with their children than did fathers, and adolescents, and above all females, communicated better with their mothers than with their fathers in all three family groups.     

Stress for families today

Rapid changes in family life have created enormous challenges and pressures on developing families - divorce, two working parents, disappearance of the extended family, unclear cultural values for our children's future, poorly defined support systems for stressed families, inadequate substitute care when both parents work-all contribute to an anxious atmosphere for young families. Parents who must return to work „too early”︁ (and we have no established standards yet for what this means to either child or adult development) seem to grieve about the loss of the relationship with the developing child. They may even set up defenses against making a strong and painful attachment. They may not become involved in the child's development in a way that will foster their own development as nurturing adults. The grieving and the necessary defenses against it are predictable and must be mitigated in order to foster nurturing adults within the family. Children must be provided with caring, intensely involved adults in order to assure their optimal future development. We must provide them and their parents with adequate substitute care. This paper suggests adjustments at the industrial level that must be made to foster parental involvement and to assure positive outcomes for future generations.     

Clinical application of attachment theory in permanency planning for children in foster care: The importance of continuity of care

Permanency planning is a critical issue facing all children in foster care. Foster children frequently suffer from developmental delays and severe behavior problems, often leading to repeated displacements that in turn increase the risk for attachment disorders. To prevent the emergence of such disturbances, an Attachment Clinic was developed in Montreal to offer consultation to Youth Protection workers. A specific problem has frequently been identified in this Clinic: Should a child who has developed a significant attachment to his or her foster parents return to the biological parents or stay in the foster family? The choice between the two families is even more difficult when the parenting competencies of the biological parents seem to have progressed while the child has developed secure attachments in the foster family. Clinical cases will be presented to illustrate such dilemmas. Concepts rooted in attachment theory have been very useful to understand such problems, and have led us to believe that children's best interests lie in the preservation of their attachment ties and that repeated ruptures of such ties constitute a severe trauma. Resistances of the milieu to our position will be discussed as well as the Court's decisions in light of Canadian jurisprudence.     

Professionnalisation des assistantes familiales et intérêt de l’enfant accueilli

For 30 years, in France, foster care has been regulated by specific legislation which provides for the professionalization of one of the foster parents – the mother, more often than not. The authors – clinical psychologists – analyse the impact of the last legislation on foster care. A recent law aims to consider foster care as a job like any other, at the risk of underestimating the specificity of this social function, that is, offering to a child in trouble with his own family an ordinary living environment and the “ordinary” parenting skills of foster parents. The authors suggest ways to conceive the professionalization of foster parents in order that it will meet the child's interests and needs.     

Transracial adoption: Questions on heritage for parents,children and counsellors

The placement of black children in white families in the US and UK once constituted the majority of transracial adoptions. This is reflected in much of the research to date, and the (sometimes negative) findings continue to influence policy and practice. More recently, in Asia and Latin America, need and demand have led to a relaxation of intercountry adoption laws. Transracial adoptions by Caucasian parents are increasing in number and type; questions about how to facilitate adjustment must be readdressed. These parents of transracially adopted children face the task of striking a balance between racial awareness and cultural integration. Most want to protect their adoptive child's sense of self using knowledge of biological family and county of origin but, at the same time, they must settle the child into a new, sometimes alien, community. This paper provides guidelines for counselling all transracially adoptive families who are concerned about adjustment, but particular reference is made to questions on heritage raised by Caucasian parents of Asian children.     

Tales of the Absent Father: Applying the “Story” Metaphor in Family Therapy

Father-absent families often function with a lively father-presence conveyed by stories the family members share. The metaphor of “story” proposed by social constructionist and narrative approaches to therapy helps us to conceptualize the role these family stories play. The story metaphor draws attention to four issues: the rendition of what is said and unsaid about the father; the connections among past, present, and future ideas about father and family; the reciprocal influences of expression and experience, seen in the family's stories and interactions; and the impact on the family and the therapeutic process of dominant narratives about father-absence. Exploration of these issues demonstrates how client and therapist stories about the absent father mediate the impact of father-absence on the family.     

“Sometimes I Feel Like a Motherless Child,a Long Way from Home”: Complex Adolescent Identity Formation in a Transcultural Adoption

During adolescence, concerns about identity come to the fore. Questions such as “Who am I?” and “Who am I in relation to other people?” present unusual difficulty for the adopted child, who must navigate the complex developmental task of including two sets of parents (and possibly several cultures) within his representational world. Adopted children must also integrate the knowledge that they were born to one set of parents but are being raised by another. When the child's physical characteristics are different from the adoptive parents, this further complicates identity issues. Even when children have developed a safe and secure attachment to the adoptive parents, knowing that they were born into this world by a mother who then gave them away can evoke feelings of being utterly alone, bereft, and unloved. When adopted children enter adolescence, these feelings can loom large and powerful, derailing the development of their sense of identity. Presented here is the case of an adolescent in a transracial adoption in which the boy left his adoptive mother's home in a cataclysmic crisis, feeling alone and motherless, to run to his adoptive father, who suffered from major depression. The mother, too, felt bereft, and the therapist initially felt unable to help.     

Reply to Reviews of Awakening the Dreamer: Clinical Journeys by Philip M. Bromberg

I reply here to reviews by three inspiring thinkers, Ethel Person, Susan Sands, and Allan Schore who, though uniquely different from one another in their conceptual frames of reference, share a sensibility as clinicians and creative scholars that has led them to engage and appreciate my work in depth while enriching it with their individual perspectives. Ethel Person's review is meaningful to me for many reasons, not the least of which is the fact that we think very much alike about “how we are” with patients despite the diversity in our families of origin. Her thinking, which extends the boundaries established by any one school of thought, transcends doctrine, especially that of “technique.” I am equally grateful to Susan Sands, whose review stimulated a dialogue between us about the similarities and differences in our views of the analyst's personal role in enactments with severe trauma survivors and whether there is reason to distinguish between life-threatening and developmental trauma. My reply to Allan Schore's review satisfies a long-standing wish to engage with him in dialogue about what he refers to in his review as “a remarkable overlap between Bromberg's work in clinical psychoanalysis and my work in developmental neuropsychoanalysis, a deep resonance between his treatment model and my regulation theory” (this issue, p. 755). In my reply I comment from my own vantage point on how our shared commitment to an interpersonal and intersubjective perspective—my interpersonal/relational treatment model and his “Interpersonal Neurobiology” led us to arrive at overlapping views on developmental trauma, attachment, the dyadic regulation of states of consciousness, and dissociation.     

Strengths of Aboriginal Foster Parents

The purpose of the study was to identify the strengths of Aboriginal foster parents according to the foster parents themselves. A total of 83 Aboriginal foster parents participated in over the phone interviews that included the question “What are the main strengths you have as a foster parent?”. Responses to the questions were sorted by the participants and the sorted data were analyzed using multidimensional scaling and cluster analysis. Four clusters emerged from the responses to the question: (1) awareness abilities and skills, (2) cultural experience, (3) personal qualities, and (4) child as part of family. The clusters were compared and contrasted with available literature.     

The Uses of Emotion Maps in Research and Clinical Practice with Families and Couples: Methodological Innovation and Critical Inquiry

We explore how “emotion maps” can be productively used in clinical assessment and clinical practice with families and couples. This graphic participatory method was developed in sociological studies to examine everyday family relationships. Emotion maps enable us to effectively “see” the dynamic experience and emotional repertoires of family life. Through the use of a case example, in this article we illustrate how emotion maps can add to the systemic clinicians’ repertoire of visual methods. For clinicians working with families, couples, and young people, the importance of gaining insight into how lives are lived, at home, cannot be understated. Producing emotion maps can encourage critical personal reflection and expedite change in family practice. Hot spots in the household become visualized, facilitating dialogue on prevailing issues and how these events may be perceived differently by different family members. As emotion maps are not reliant on literacy or language skills they can be equally completed by parents and children alike, enabling children's perspective to be heard. Emotion maps can be used as assessment tools, to demonstrate the process of change within families. Furthermore, emotion maps can be extended to use through technology and hence are well suited particularly to working with young people. We end the article with a wider discussion of the place of emotions and emotion maps within systemic psychotherapy.     

Luther's Heidelberg Disputation and identity formation

Luther's famous Ninety‐five Theses overshadowed his twenty‐eight theses of the Heidelberg Disputation. This is regrettable insofar as Luther broke in Heidelberg with the traditional scholastic method and introduced for the first time publicly his influential theology of the cross. Luther's existential emphasis in this Disputation is particularly significant, because he answers here the big questions for us: Who am I really in the sight of God? What is my true identity in Christ? Luther radically exposes our self‐centeredness and calls us to look at the world, God, and ourselves through “suffering and the cross,” as only in this way will we be able to perceive clearly and “say what a thing is.” He encourages us to become theologians of the cross who have given up on themselves and discovered that “everything is already done.” Luther's passionate plea to put the cross of Christ at the center of our lives is a welcome reminder for us today, even five hundred years later, as we seek to find out who we are, who God is, and what God is accomplishing in and through us. Rescuing Luther's Heidelberg Disputation from oblivion is vital for the health of both church and academia today.     

Predictors of school engagement among same-sex and heterosexual adoptive parents of Kindergarteners

Little research has explored parental engagement in schools in the context of adoptive parent families or same-sex parent families. The current cross-sectional study explored predictors of parents' self-reported school involvement, relationships with teachers, and school satisfaction, in a sample of 103 female same-sex, male same-sex, and heterosexual adoptive parent couples (196 parents) of kindergarten-age children. Parents who reported more contact by teachers about positive or neutral topics (e.g., their child's good grades) reported more involvement and greater satisfaction with schools, regardless of family type. Parents who reported more contact by teachers about negative topics (e.g., their child's behavior problems) reported better relationships with teachers but lower school satisfaction, regardless of family type. Regarding the broader school context, across all family types, parents who felt more accepted by other parents reported more involvement and better parent–teacher relationships; socializing with other parents was related to greater involvement. Regarding the adoption-specific variables, parents who perceived their children's schools as more culturally sensitive were more involved and satisfied with the school, regardless of family type. Perceived cultural sensitivity mattered more for heterosexual adoptive parents' relationships with their teachers than it did for same-sex adoptive parents. Finally, heterosexual adoptive parents who perceived high levels of adoption stigma in their children's schools were less involved than those who perceived low levels of stigma, whereas same-sex adoptive parents who perceived high levels of stigma were more involved than those who perceived low levels of stigma. Our findings have implications for school professionals, such as school psychologists, who work with diverse families.     

ABSTRACTS OF LITERATURE

Schizophrenia is due to a combination of genetic and environmental factors. The author asserts that there has previously been an error in conceiving the patient as being molded completely by external circumstances. In fact, it is the patient's behavior, which is a transformation of family irrationality, that constitutes schizophrenia. In 75 per cent of cases of schizophrenia seen by the author in private practice, the mother did not fit the image of the so-called “schizophrenogenic mother.” In this technique for teaching family therapy, the students take the roles of the family. Procedures, selection of players, formulating the problem, the value of the experience, and ground rules are described. This is a case report and follow-up over nine years of an alcoholic woman. The patient and husband were treated for 35 sessions by cotherapists in conjoint marital therapy. Although there was improvement in the family patterns and in drinking behavior during the treatment, the improvement did not last after termination. The case suggests that marital therapy in the absence of other treatment interventions is ineffective in changing the long-run course of women alcoholics. Based on the author's practice on an inpatient unit that specializes in the study of aggressive behavior, he describes family dynamics and treatment when the identified patient suffers from “episodic violent behavior.” The sample focuses on adolescents, most of whom had episodes of suicidal behavior and who had some evidence of “organic involvement.” Typical family patterns include overly close alliances by the adolescent with one or both parents and transmission by parents of inconsistent values regarding aggression. Family therapy is seen as the preferred treatment approach and emphasizes family ways of handling dyscontrol episodes and the responsibility of the patient for his or her actions. No results are reported. This study attempts to link family variation and core relationships in types of families with the mental health of children. Sample was from a black, poor, urban community defined in terms of the adults present in the home. Eighty-six family types were found falling into ten major classes. Measures of mental health in children were done on psychological well-being of the children and on Social Adaptational Status. Results indicate that family type is strongly related over time to child's SAS and his or her psychological well-being. Mother-alone families entail the highest risk in terms of social maladaptation and psychological well-being of the child; the presence of certain second adults has important ameliorative functions—mother/grandmother families being nearly as effective as mother/father families, with mother/stepfather families similar to mother-alone in regard to risk. Inferences from this data and implications and interventions are discussed. This is a clinical essay on the role of family therapy for black families. In addition to the usual family stresses, black families are subject to the additional strain of discrimination. Support is achieved mostly from the family and from the kinship network, rather than the community. Treatment strategies for this situation are proposed. This essay reviews recent regulations concerning consent procedures and protection of privacy as they apply to children and their families. Rigorous sample selection, nearly complete follow-up, and objective assessment of outcome are virtually impossible at this point. It is concluded that compliance with current “subjects' rights” regulations sometimes seems potentially more harmful to the subjects than the research itself. One case example is presented in support of the hypothesis that brief family therapy has the potential to lead to individual personality changes that are long-lasting. The identified patient was a 15½ year old boy with the symptom of having a falsetto voice. Father, mother, and child were seen in twelve family therapy sessions with changes in the boy's self-image documented in “man-figure” drawings. Nine-month follow-up revealed no recurrence of the presenting symptom and an improvement in social and familial relationships of the identified patient. This is another in a series of papers from a divorce-counseling project. The focus in this paper is on preventive clinical interventions developed for children of various ages in divorcing families. Developmental assessment was achieved with a “brief” history from the parents, detailed information from school, and “direct observation” of the child. This paper covers treatment strategies, interventions, failures, therapist's role, and professional dilemmas in divorce counseling of 60 families with 131 children between the ages of 3 and 18 at the time of divorce. The technique of counseling was to see one parent and child separately by the same therapist three to six times over a three-month period. This is a research study to provide data on the question of whether the disturbed behavior of parents with a schizophrenic child preexists or is a response to an identified patient's pathology. Method was to administer a conceptual task called the Twenty Questions Task individually to each family member and to the family as a unit with a sample of 36 schizophrenic families, 13 non-schizophrenic controls, and 38 normal controls. Results “indicated that far more schizophrenic sons than control sons were much more efficient individually than with their families.” A number of schizophrenic sons performed competently as individuals, but the subsequent performance of parents and sons together on the same task was generally inferior to that of the son alone. Results suggest that the parental behavior plays a part in the etiology of schizophrenia.     

Human Rights and the Defense of Liberal Democracy

In recent issues of the Journal of Religious Ethics (2006, 2007), David Little has defended the contemporary regime of international human rights against what he thinks of as the relativizing influences of the genealogical “just‐so” story told by Jeffrey Stout in his Democracy and Tradition (2004). I argue that Stout is correct about just‐so stories, and that Little does not go far enough in his reclamation of liberalism against Stout's “new traditionalists.” The main weaknesses of Little's approach are his insistence on the idea that human rights are to be thought of as natural rights, and that these in turn are to be thought of as self‐evident and self‐justifying. I argue that they are neither: they come to us via a Stoutian just‐so story, and that as part of a broader reclamation of liberalism, they can continue to serve as the basis for the kind of international liberal constitutionalism that Little advocates.     

“Seeking the Absentee”: A European Perspective on Evangelism in the Wake of a Feral God

Abstract Europe's religious “demise” is well reported and often lamented in missionary circles. This article aims to offer a contrary perspective using the common approach of evangelism: “double listening”. The task is to listen to our culture and our text in conversation and to discover what the text is saying afresh to our needs and values. It is, however, largely expected that this double listening will yield itself to the means by which Christ can change and counter culture. But what if our double listening reveals the deafness of evangelism to the voice of Christ in our culture? This paper aims to explore the widespread religious experience in Europe of God's absence, and how it prompts us to re‐examine the stories of Jesus and the rhetoric we use to describe Europe's religious life. It contends that much evangelism in Europe is too inhospitable or unsophisticated to see this absence as anything other than something we should rush to fill with the latest model of our reliable 24/7 god. However, it might be leading us to acknowledge something about the life of faith that Jesus seems to offer in much of his teaching. Europe's resistance to organized religion is painful to experience, but it might be inviting us into a fresh conversion to what God is doing beyond our walls. If so, evangelism will have to learn a fresh humility as well as to provide the fresh energy to discover and partner God there.     

Motives for Fostering Children with Alcohol-Related Disabilities

A sample of 63 licensed foster parents was asked, “What motivates you to foster a child who has a fetal alcohol spectrum disorder?” The responses to this question were grouped together by licensed foster parents. The grouped data were subjected to multidimensional scaling and cluster analysis. Results indicated that foster parents were motivated to care for children with alcohol-related disabilities by witnessing positive changes in the children in their care, helping children focus on their strengths, using their own parenting experience, earning an income, assisting children who have disabilities, and helping children stay connected to their families and communities. Foster parents who foster children with alcohol-related disabilities foster for similar reasons to those who foster children with special needs in general. Differences between the literature on foster parent motives and study results were described. Foster parents who are caring for children with alcohol-related disabilities see their care as specialized, see their roles as long-term helpers facilitators to children, their birth families and home communities, and emphasize positive experiences of fostering.     

FINDING ROTHKOWITZ: THE JEWISH ROTHKO

While Mark Rothko's canvases are renowned for their rich, monumental expanses of colour, he has insisted that his paintings should be appreciated on more than an aesthetic level. “The people who weep before my pictures,” he commented in 1956, “are having the same religious experience I had when I painted them.” While various critics and scholars have recognized the importance of this remark, just what Rothko meant by “religious experience” has been highly contested. In this article I will argue that Rothko's Jewish identity—informed by his experiences in Russia and New York—influenced his understanding of “religious experience” in subtle but powerful ways. I will not attempt to spot a raft of Jewish symbols and references in Rothko's work, an endeavour that has yielded spurious results in previous studies. Instead, I will examine Rothko's sense of “religious experience” as an evolving concept in his thought and painting; a process which finds its culmination in the Rothko Chapel, a space informed but not defined by the artist's Jewishness.