Be Fair,Your Employees Are Watching: A Relational Response Model of External Third‐Party Justice

There is growing theoretical recognition in the organizational justice literature that an organization's treatment of external parties (such as patients, community members, customers, and the general public) shapes its own employees’ attitudes and behavior toward it. However, the emerging third‐party justice literature has an inward focus, emphasizing perceptions of the treatment of other insiders (e.g., coworkers or team members). This inward focus overlooks meaningful “outward” employee concerns relating to how organizations treat external parties. We propose a relational response model to advance the third‐party justice literature asserting that the organization's fair treatment of external parties sends important relational signals to employees that shape their social exchange perceptions toward their employer. Supporting this proposition, in two multisource studies in separate healthcare organizations we found that patient‐directed justice had indirect effects on supervisory cooperative behavior ratings through organizational trust and organizational identification.     

Attitude toward the Ten Commandments

Summary

This study investigated helping behavior on Election Day, 1972, at 20 polling places in southeastern Michigan. One experimenter, posing as a “campaign worker,” dropped his political literature as he attempted to give some to a subject approaching or exiting from the polls, while a second experimenter recorded the subject's behavior and then ascertained the subject's presidential preference and/or party affiliation. It was found that (a) subjects were more likely to help the “campaign worker” if he had the same political preference; (b) McGovern supporters were more likely to help than were Nixon supporters; and (c) neither sex of subject or campaign worker, nor whether the interaction took place before or after voting, was significantly related to the likelihood of helping behavior occurring.     

A Religiological Analysis of Nursi's View of Sufism Expressed in the ‘Nine Allusions’ (Telvihât-ı Tis'a) of the Risale-i Nur

While Nursi stated explicitly that he was not a Sufi, he nevertheless expressed many Sufi perspectives in his work. In particular, his focus in the section of the Risale-i Nur called ‘Nine Allusions’ (Telvihât-? Tis'a) was Sufism. This article uses a method of analysing religious perspectives called ‘religiology’, in order to coherently and systematically unpack Nursi's attitudes to Sufism. Organizing his Sufi perspectives in the categories of epistemology, ontology (including theology, cosmology, and eschatology), anthropology, psychology, teleology, and methodology, the article demonstrates that he agrees with certain aspects of Sufism and disagrees with others.     

Science,politics, and moral activism: Sorokin's integralism reconsidered

This paper uses previously untranslated excerpts from P. A. Sorokin's revolutionary journalism to reexamine the relationship between his scientific and nonscientific activities. Columns written in 1917 for the political daily Volya Naroda (The People's Will) provide insight into Sorokin's early Russian period and also prefigure the later synthesis that he called Integralism. This article explains Sorokin's competing commitments to science and reformism in terms of the Russian intelligentsia's social role and concludes that Sorokin in America remained a more Russian figure than has been generally recognized. © 1999 John Wiley & Sons, Inc.     

Sapientia and Stultitia in John Colet's Commentary on First Corinthians

ABSTRACT

While John Colet, friend of Erasmus and founder of St Paul's School, London, was himself widely read in Classical and pagan authors, he famously characterized pagan books as having the ‘savour of the Demon’ and exhorted minor clergy to reject human or secular wisdom. This article seeks to resolve the apparent tension between Colet's disparagement of human wisdom in his commentary on First Corinthians and his own use of pagan learning and humanist activities. Through a close analysis of Colet's understanding of human and divine wisdom and human stultitia (foolishness) in the commentary, the article argues that Colet's principal concern in reproaching human wisdom (sapientia) was the moral purity of his audience. The article concludes by considering how Colet's view of secular wisdom, thus conceived, represented an early expression of his commitment to religious, ecclesiastical and moral reform.     

The Role of Structural Reasoning in the Genesis of Graph Theory

The concept of quantity (Größe) plays a key role in Frege's theory of real numbers. Typically enough, he refers to this theory as ‘theory of quantity’ (‘Größenlehre’) in the second volume of his opus magnum Grundgesetze der Arithmetik (Frege 1903). In this essay, I deal, in a critical way, with Frege's treatment of the concept of quantity and his approach to analysis from the beginning of his academic career until Frege 1903. I begin with a few introductory remarks. In Section 2, I first analyze Frege's use of the term ‘source of knowledge’ (‘Erkenntnisquelle’) with particular emphasis on the logical source of knowledge. The analysis includes a brief comparison between Frege and Kant's conceptions of logic and the logical source of knowledge. In a second step, I examine Frege's theory of quantity in Rechnungsmethoden, die sich auf eine Erweiterung des Größenbegriffes gründen (Frege 1874). Section 3 contains a couple of critical observations on Frege's comments on Hankel's theory of real numbers in Die Grundlagen der Arithmetik (Frege 1884). In Section 4, I consider Frege's discussion of the concept of quantity in Frege 1903. Section 5 is devoted to Cantor's theory of irrational numbers and the critique deployed by Frege. In Section 6, I return to Frege's own constructive treatment of analysis in Frege 1903 and succinctly describe what I take to be the quintessence of his account.     

Freud,the Serpent and the Sexual Enlightenment of Children

Abstract

This paper examines Freud's interpretation of the myth of the Fall, which he sent to Jung in December of 1911. After a textual-historical exegesis of the Genesis narrative, I argue that many features of the myth, which Freud construed in Oedipal terms, are more intelligible in light of his theories of infantile sexual researches, which he abandoned in 1910. The etiological shift away from infantile sexual researches (and the consequent Oedipalization of analytic theory) were 1) not prompted solely by clinical considerations, and 2) heralded dramatic changes in attitudes toward children and the rejection of paternal authority in Freud and his circle, and 3) corresponding changes in the structure and organization of the psychoanalytic movement itself, creating an orthodoxy or “party line”.

The term “orthodoxy” means “uniformity of belief”, and is usually applied to religious groups, whose dogmatic emphasis on a specific body of doctrine serves to define the group's membership and boundaries, and to exclude “unbelievers” from its midst. In this sense, Freud's style of leadership was distinctly “religious”. Due to deep seated resistances in the analytic world, it is possible that disparities between Freud's earlier and later attitudes toward children will never be thematized and explored with the attention and seriousness they deserve. But the attempt must be made, and by exploring the Genesis narrative, we can grasp the personal and political motives that molded Freud's theory of religion, and glimpse the outlines of paths not taken in the clinical theory.     

Containment and ‘rational health’: Moran and psychoanalysis

The paper focuses on Richard Moran's account (in Authority and Estrangement) of the distinction between attitudes that meet, and alternatively fail to meet, his transparency criterion for what he calls rational health, and compare this with the psychoanalytic distinction between contained and uncontained states of mind. On the face of it, Moran's distinction appears to be a useful theoretical deepening of the psychoanalytic distinction. On closer examination, however, it appears that (a) rational health is a more demanding standard than containment, so the rationally unhealthy contains much that is mentally (quite) healthy; and (b) more seriously, some states that meet the “transparency” condition are manifestly mentally unhealthy. So transparency needs to be supplemented by an independently understood notion of containment to approach a realistic norm of mental health/ill health.     

More than a feeling: Wittgenstein and William James on love and other emotions

One of the most significant features of Wittgenstein's Remarks on the Philosophy of Psychology (written after he had completed most of the Philosophical Investigations) is his reflections on emotions. Wittgenstein's treatment of this topic was developed in direct response to his reading of William James’s chapter on emotions in his 1890 masterpiece, The Principles of Psychology. This paper examines the competing views of emotions that emerge in these works, both of which attempt to overcome the Cartesian dualist conception in different ways. The main point of disagreement concerns the relation between emotions and their bodily expression (e.g. the relation between grief and weeping). My interpretation focuses on Wittgenstein's remarks on the emotion of love because, I argue, it is a particularly problematic case. To elucidate his largely unexplored view of love, I draw on his remarks on understanding and criteria in the Philosophical Investigations. I argue that by examining the examples of complex emotions like love, we can arrive at a more accurate characterization of Wittgenstein's general view of mental concepts and mental phenomena.     

Context effects in political judgement: assimilation and contrast as a function of categorization processes

Two experiments demonstrate that thinking about a given politician may result in assimilation as well as contrast effects in evolutions of the politician's party. In two experiments, assimilation effects were observed when an experimental categorization task elicited the inclusion of a highly respected politician in the representation formed of his party, whereas contrast effects were observed when the categorization task elicited his exclusion from the representation, with the control group falling in between. Hence, the same information may elicit assimilation as well as contrast effects, depending on its use in mental construal. © 1998 John Wiley & Sons, Ltd.     

The Functions of Integration and Confrontation in Internal Dialogues

While integrative and confrontational internal dialogues (IDs) are often treated as opposing and numerous positive functions are ascribed to the former, this paper assumes that integration and confrontation are not mutually exclusive but independent processes. When exploring IDs that simulate social relationships and are described by different configurations of integrative and confrontational characteristics, canonical correlation analysis revealed that in competitive dialogue, the strong confrontational attitude of the dialogue's author is accompanied by the weak integrative attitudes of both ID parties. The more the ID is based on a rivalry between the parties, the lower the levels of bond, support, and insight functions are and the higher the level of substitution is. In persuasive dialogue, the confrontational attitude of the dialogue's author is combined with the integrative attitudes of both parties. The more the ID is based on persuasion, the higher the intensity of substitution, insight, bond, support, and self-guiding is. The findings suggest a synergistic effect of co-occurring integrative and confrontational attitudes in one ID.     

Attitudes and action: The effects of behavioral intent and perceived effectiveness of acts

Based on the assumption that an individual's behavioral intentions mediate the relationship between his attitudes and behaviors, an attempt was made to obtain a direct assessment of (a) subjects' intentions with regard to a series of acts varying in behavioral thresholds and (b) the perceived instrumentality of these acts for achieving one's goals After the reliability of the Intentions Scale was established, it was combined multiplicatively with ratings of perceived effectiveness to form a combined Action Potential Index (AP) The index resulted in significantly greater predictive validity than a conventional attitude assessment instrument. A second study was undertaken to determine the consistency of the AP-index across issues. The high correlations obtained for the AP-index across three issues suggested the operation of an “activism” personality dimension     

Das Problem der apagogischen Beweise in Bolzanos Beyträgen und seiner Wissenschaftslehre

This paper analyzes and evaluates Bolzano's remarks on the apagogic method of proof with reference to his juvenile booklet ‘Contributions to a better founded presentation of mathematics’ of 1810 and to his ‘Theory of science’ (1837). I shall try to defend the following contentions: (1) Bolzanos’ vain attempt to transform all indirect proofs into direct proofs becomes comprehensible as soon as one recognizes the following facts: (1.1) his attitude towards indirect proofs with an affirmative conclusion differs from his stance to indirect proofs with a negative conclusion; (1.2) by Bolzano's lights arguments via consequentia mirabilis only seem to be indirect. (2) Bolzano does not deny that indirect proofs can be perfect certifications (Gewissmachungen) of their conclusion; what he denies is rather that they can provide grounds for their conclusions. (2.1) They cannot do the latter, since they start from false premises and (2.2) since they make an unnecessary detour. (3) The far-reaching agreement between his early and late assessment of apagogical proofs (in the Beyträge of 1810 and the Wissenschaftslehre of 1837) is partly due to the fact that he develops his own position always against the background of Wolff's and Lambert's views.     

The Person Positivity and Principal Actor Hypotheses1

Data from election studies in Sweden, the Netherlands, and the U.S. were analyzed to test the external validity of Sears' person positivity hypothesis. Although people in Sweden and the Netherlands did not rate their preferred party less favorably than that party's leader, overall the results in those two countries tended to support the person positivity hypothesis. However, the U.S. data indicated, contrary to the person positivity hypothesis, that people rated political parties more favorably than the nominees, or the people competing for the nominations, of those parties. An alternative, the principal actor hypothesis, was offered which is compatible with the data from all three countries. This hypothesis is that positivity or leniency will be extended in judgments that do not involve the principal actors in a political system. This accords with our findings that in the strong party systems of Sweden and the Netherlands, parties are judged less favorably than party leaders, while in the weak party system of the U.S., parties are judged more favorably than the individuals nominated by the parties.     

Death,Myth and Reality in C.S. Lewis

C.S. Lewis's life and writings were profoundly shaped by his childhood experience of his mother's death. It is significant that the young hero's dying mother is mentioned at the very beginning of the first book of the Narnia sequence (seeThe Magician's Nephew.)., which in more general terms offers a mythopoeic version of the Christian interpretation of death. Lewis had a keen awareness of the power of myth (he would not have denied that the Christian gospel is myth). However, it was in the experience of the death of his wife (recounted inA Grief Observed) that he felt confronted by reality in a way that shook his faith to its foundations. This article will explore the tension between myth and reality in Lewis's attempts to write, as a Christian, of the experience of death.     

Broadening the individual differences lens on party support and voting behavior: Cynicism and prejudice as relevant attitudes referring to modern-day political alignments

Social-cultural and economic-hierarchical ideological attitudes have long been used to explain variation in political partisanship. We propose two additional, stable attitudes (political cynicism and ethnic prejudice) that may help in explaining contemporary political alignments. In a Belgian (N = 509) and Dutch sample (N = 628), we showed that party support can be segmented into four broad families: left, libertarian, traditionalist, and far-right parties. Both studies revealed that social-cultural and economic-hierarchical right-wing attitudes were negatively related to left party support and positively to libertarian, traditionalist and far-right support. Importantly, additional variance was consistently explained by political cynicism (lower libertarian and traditionalist support), ethnic prejudice (lower left support), or both (higher far-right support). Study 2 additionally demonstrated these patterns for self-reported voting.     

Rationalising conventions

Conformity by an agent to a convention to which the agent is a party is rational only if the agent prefers to conform given the other parties conform and believes the others will conform. But this justification is inadequate; what, for example, is the justification for this belief? The required rational justification requires recourse to (a) preferences for general conformity (as opposed to merely conditional preferences for one's own conformity) and (b) procedures. An agent adopts a procedure when he chooses to perform a whole set of future actions, as opposed to a single action.     

‘There is no brute world,only an elaborated world’: Merleau-Ponty on the intersubjective constitution of the world

In his later works, Merleau-Ponty proposes the notion of ‘the flesh’ (la chair) as a new ‘element’, as he put it, in his ontological monism designed to overcome the legacy of Cartesian dualism with its bifurcation of all things into matter or spirit. Most Merleau-Ponty commentators recognise that Merleau-Ponty's notion of ‘flesh’ is inspired by Edmund Husserl's conceptions of ‘lived body’ (Leib) and ‘vivacity’ or ‘liveliness’ (Leiblichkeit). But it is not always recognised that, for Merleau-Ponty, the constitution of the world of perception, the problem of embodiment or incarnation, is at the very same time one with the problem of the experience of others in what Husserl called Einfühlung or Fremderfahung and indeed one with the problem of the constitution of the commonly shared world ‘for all’. As Merleau-Ponty put it in his late essay ‘The Philosopher and His Shadow’ in Signs, ‘the problem of Einfühlung, like that of my incarnation, opens on the meditation of sensible being, or, if you prefer, it betakes itself there’. In other words, the problem of the apprehension of the other is part of the overall apprehension of the transcendent world. In this paper I want to meditate on the relations between embodiment, experience of others, and experience of the world in Merleau-Ponty's philosophy. I will take particular note, as in the title of this presentation, of the claim made by Merleau-Ponty in The Visible and the Invisible that ‘there is no brute world, only an elaborated world’ (il n'y a pas de monde brut, il n'y a qu'un monde élaboré).