汉语无关联词因果复句的命题表征项目互换效应

采用句子—图画验证任务探讨了汉语无关联词因果复句的命题表征项目互换效应。结果表明 ,汉语无关联词因果复句的项目表达顺序为“结果→原因”时 ,所形成的命题表征中项目发生互换 ,其结果为“原因→结果”。本研究结果初步表明 ,在没有关联词的语法提示条件下 ,读者在理解汉语无关联词的因果复句的过程中能够根据其语义内容按照“原因→结果”固定方向进行系列的认知加工     

汉语假设条件复句的心理表征项目互换效应研究

本文采用句子一图画验证任务(sentence-picture verification task)探讨了汉语假设条件复句的心理表征项目互换效应。结果表明,汉语假设条件复句的项目表达顺序为“结果一假设条件”时,所形成的心理表征中项目发生互换,其结果为“假设条件→结果”。本研究结果初步表明。读者理解汉语假设条件复句是一个按照“假设条件→结果”固定方向进行系列加工的认知过程。     

汉语因果复句的心理表征项目互换效应研究

采用句子-图画验证任务(sentence picture verification task)探讨了汉语因果复句的心理表征项目互换效应。结果表明,汉语因果复句的项目表达顺序为"结果→原因"时,所形成的心理表征中项目发生互换,其结果为"原因→结果"。本研究结果初步表明,读者理解汉语因果复句是一个按照"原因→结果"固定方向进行系列加工的认知过程。     

印尼留学生汉语主动句被动句命题表征项目顺序

采用句子-图形验证任务初步探讨了不同汉语水平的印尼留学生理解汉语主动句、被动句所形成的命题表征中的项目顺序特点。结果表明,初级汉语水平印尼留学生理解汉语主动句、被动句后所建构的命题表征中项目顺序均为“受事→施事”;中级汉语水平印尼留学生理解汉语主动句所形成的命题表征项目顺序为“施事→受事”,而其理解汉语被动句所形成的命题表征项目顺序为“受事→施事”。母语主动句、被动句的理解特点影响印尼留学生汉语主动句、被动句命题表征项目顺序;这种影响作用与其汉语水平有一定的关系。     

汉语主动句、被动句的命题表征项目顺序特点

以中国大学生为被试,采用句子—图画验证任务(sentence-picture verification task )探讨了中国学生理解汉语主动句、被动句所形成的命题表征中项目顺序特点。结果表明,无论是语义水平较高的不可逆句,还是语义水平较低的可逆句,中国学生理解汉语主动句、被动句所建构的命题表征中项目顺序均为“施事→受事”。本研究结果初步表明,中国学生理解汉语主动句和被动句时,能根据它们不同的表层结构（汉语主动句的语言表达顺序为“施事→受事”、汉语被动句的语言表达顺序为“受事→施事”）建构相同的深层结构（语义内容的命题表征项目顺序“施事→受事”）,可能是一个按照“施事→受事”固定方向进行的系列认知心理加工的过程     

印尼语主动句、被动句的命题表征项目顺序特点

采用句子—图形验证任务(sentence-pictureverificationtask)探讨了印尼学生理解印尼语主动句、被动句所形成的命题表征中的项目顺序的特点。实验结果表明,无论是语义水平较高的不可逆句,还是语义水平较低的可逆句,印尼学生理解印尼语主动句和被动句后所建构的命题表征中项目顺序均为“受事→施事”。本研究结果初步表明,印尼学生理解印尼语主动句和被动句时,能根据它们不同的表层结构(印尼语主动句的语言表达顺序为“施事→受事”、印尼语被动句的语言表达顺序为“受事→施事”)建构相同的深层结构(语义内容的命题表征项目顺序“受事→施事”),可能是一个按照“受事→施事”固定方向进行的系列认知心理加工的过程。     

删繁就简 实用易学——关于取消“联合复句”“偏正复句”之我见

初学语法者,在学习现代汉语语法的复句时,颇感苦恼。其原因之一,就是绝大多数的语法教材和语法书籍都是把复句分成“联合复句”和“偏正复句”两大类,而隶属这两大类的分句之间的关系,又有着不同的名称和分法,各家有各家之说。比如:天津师范大学所编《现代汉语·语法修辞部分》将复句的“转折关系”句归入“联合复句”,又另立“让步转折关系”句归入“偏正复句”。北京大学所编《语法修辞》将“转折关系”句和“让步关系”句都列于“主从(即偏正)复句”中。有的语法书将“取舍关系”句分在“偏正复句”     

“犹况”复句简析

含有“…犹…,况…”关联词语的复句(以下简作“犹况”复句)是汉语中常用的一种句型,这种复句形式简练、富有论证力。现在的语法学者都将“犹况”复句归入递进复句,这是无可非议的。为了表明它和“…不但…,而且…”句子的区别,也有人提出“犹况”句含有“反问语气”,这也是对的。但是如果要弄清这种复句的逻辑意义,就不能以此为满足,而必须作更细致的分析。请看下例:     

谈谈紧缩句

许多语法论著都认为“紧缩句”是由复句紧缩而来的,所以又称之为“紧缩复句”,一般都放到“复句”里去讲。胡裕树先生主编的《现代汉语》和黄伯荣、廖序东先生主编的《现代汉语》都是这样处理的。笔者对此有些不同的看法。我在《浅谈语法分类中的“中间环节”》(《世界汉语教学》1988年第二期)一文中曾经说过,在句子分类中也有“中间环节”存在。比如在单句和复句之间就有“连锁     

浅谈“半截复句”作标题的修辞效果

现代汉语中有一些复句,如递进复句、因果复句、假设复句、条件复句等,分句之间具有一种牵制性,说了一个(或一些)分句,一定要说出另一个(或一些)分句,否则就是说半截子话,给人一种话未说完,甚至莫名其妙的感觉.比如,如果谁说了这么一句“曲波不仅是作家”,那么听的人一定还等着下句.因为这句表明还有更深一层的意思在后面呢。语法上要求这类递进复句说出“不仅……”部分,还要说出“而且……”部分,也就是说出了     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.