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1.
Genic selectionism holds that all selection can be understood as operating on particular genes. Critics (and conventional biological wisdom) insist that this misrepresents the actual causal structure of selective phenomena at higher levels of biological organization, but cannot convincingly defend this intuition. I argue that the real failing of genic selectionism is pragmatic – it prevents us from adopting the most efficient corpus of causal laws for predicting and intervening in the course of affairs – and I offer a Pragmatic account of causation itself which ultimately bears out the claim that genic selectionism misrepresents the causal structure of selective contexts.  相似文献   

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Chater  Nick  Oaksford  Mike 《Synthese》2000,122(1-2):93-131
Rational analysis (Anderson 1990, 1991a) is an empiricalprogram of attempting to explain why the cognitive system isadaptive, with respect to its goals and the structure of itsenvironment. We argue that rational analysis has two importantimplications for philosophical debate concerning rationality. First,rational analysis provides a model for the relationship betweenformal principles of rationality (such as probability or decisiontheory) and everyday rationality, in the sense of successfulthought and action in daily life. Second, applying the program ofrational analysis to research on human reasoning leads to a radicalreinterpretation of empirical results which are typically viewed asdemonstrating human irrationality.  相似文献   

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The year of Thorndike's dissertation on animal intelligence, 1898, may mark the beginning of the field that eventually became known as the experimental analysis of behavior. The dissertation began a major shift in thinking about animal and human learning, provided important methodological innovations, and carried the seeds of later research and theory, particularly by B. F. Skinner. Although Thorndike was an associationist in 1898, the dissertation began the systematic search for fundamental behavioral processes, and laid the foundation for an empirical science of behavior.  相似文献   

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In this two–part study, the psychometric properties of the Body Parts Satisfaction Scale, an extensively used body image attitudes measure, were tested. In Study 1–A, the two–factor structure of the Body Parts Satisfaction Scale–Revised (BPSS–R)—Satisfaction With Body and Satisfaction With Face—was established through exploratory procedures with a racially diverse sample of women (66.7% White American, 17.6% African American, 6.3% Mexican American, 5% Asian American, 0.6% Native American, and 3.8% unreported). In Study 1–B, the two–factors were validated through confirmatory procedures with a matched racially diverse sample of women (71.9% White American, 14.0% African American, 5.3% Mexican American, 4.7% Asian American, 1.2% Native American, and 2.9% unreported). Correlational analyses supported the construct and concurrent validity of the factors. To learn more about body image attitudes within racial/ethnic minorities, Study 2 examined the two–factor solution and psychometric properties in an independent sample of Mexican American women. Confirmatory factor analysis demonstrated that the two–factor solution fit the data, and correlations with other psychological and eating disorder measures supported the factor's construct and concurrent validity. Further, the two factors were unrelated to a measure of acculturation and to generational level living in the U.S., which suggests that body satisfaction may be independent of the acculturation process.  相似文献   

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Tensions in Two Dogmas of Empiricism are not resolved in Quine's later writings. The role of simplicity remains mysterious. Naturalized epistemology is wrongly presented as the only alternative to phenomenalism, and no attempt is made to answer the objection that judgements of the rationality of human activities have no place within a naturalistic philosophy. The attempt to develop an empiricism without experience leads to an implausible behaviorism and to an unsuccessful naturalistic account of observation sentences.A part of an earlier version of this paper was read at the Annual Conference of the Australasian Association of Philosophy, (August, 1973), and a part at the Annual Conference of the New Zealand Division, (May, 1975). I have been helped by the encouragements and criticisms offered by M. C. Bradley, G. C. Nerlich, J. J. C. Smart, and the Editor.  相似文献   

7.
Stolz  Michael 《Synthese》2002,133(1-2):43-57
Choosing the history of statistics and operations research as a casestudy, several ways of setting the development of 20th century appliedmathematics into a social context are discussed. It is shown that there isample common ground between these contextualizations and several recent research programs in general contemporary history. It is argued that a closer cooperation between general historians and historians ofmathematics might further the integration of the internalist andexternalist approaches within the historiography of mathematics.  相似文献   

8.
董志勇 《现代哲学》2006,1(6):112-120
人的所有制是被用来从总体上表明一个人类共同体内部各成员之间占有关系的一种社会制度或社会关系;人的所有制是人类社会最基本的经济制度,它是区别和划分人类历史上各种不同经济形态的根本标志,是一个比生产资料所有制更为重要和更为基本的社会所有制的存在形式;人权概念是一个先后为在相关人类共同体中分别建立和维持人的公民所有制、劳动力的公民所有制、公民所有制的劳动者人身所有制、人格的公民平等、人的个人所有制、劳动力的个人所有制、个人所有制的劳动者人身所有制、婚权的个人所有制和使包括所有成年女性在内的所有社会成年成员享有人格的人类平等、劳动力的部分社会所有制等社会制度而被提出来的哲学概念、法律概念和政治概念。  相似文献   

9.
负数的空间表征机制   总被引:1,自引:0,他引:1  
本研究采用快速数字大小分类范式,每次试验呈现一个数字,要求被试快速判断即时呈现的数字大于或小于-5(或5),探讨负数在心理数字线上的表征方向问题。实验一将负数(-1~-9)和正数(1~9)分两组分别呈现;实验二将正负数混合呈现,仅对负数进行反应。结果表明,负数按照其绝对值大小表征在心理数字线上,绝对值小的负数表征在心理数字线的左侧,绝对值大的负数表征在心理数字线的右侧。该结果支持系统进化论假说  相似文献   

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This study explored the feasibility of discriminating among subtypes of mental retardation on the basis of observable behavior. The major focus was on discrimination between Ss whose low I.Q. could be attributed to normal chromosomal or single locus genetic defects. Concurrently the study sought t o distinguish among diagnostic subgroups of the second category. Three groups of institutionalized subjects were used: Undifferentiated (presumed polygenic segregants), PKU, and Down's Syndrome.  相似文献   

13.
马克思和罗尔斯似乎有着十分不同的正义观。马克思主张,正义概念的功能,在意识形态上表现为以主导生产模式所要求的操行,作为具有普遍约束性的律令。罗尔斯则主张,正义是社会制度的第一美德,它的法则可能被所有这样的人所认可:他们公正、合理地商讨的问题,是如何公平划分彼此之间在社会合作中的负担和利益。尽管体现在马克思和罗尔斯立场之间的种种重要不同仍然存在,但笔者认为,这两种正义观上显然不同的立场,是能够调和的。尽管受到黑格尔和康德的不同影响,马克思和罗尔斯的观点还是能显示出一致之处。在提出明确的正义政治概念时,罗尔斯认为,可以接受的正义原则,必须是在社会体制中能够实行的。这导致他的“康德式构成主义”,向黑格尔的观点靠近,在这一点上,马克思奠定了他对普遍的、社会先验的正义原则的拒斥。笔者认为,马克思和罗尔斯两人所追问的,都可以被看作是何种社会制度能够实现作为公平的正义原则。不过,其间仍有两点重要不同。首先,马克思憧憬的,似乎是一种超越休谟和罗尔斯所谓“正义环境”的社会,而对罗尔斯(2001,P177)来说,超越正义环境的社会则是乌托邦。其次,马克思认为,作为社会基础的市场关系应该被超越,因为这些市场关系天然地包含着生产者与生产的社会过程以及社会劳动产品的异化。虽然在超越正义环境的社会里,市场的消亡也许可能,罗尔斯却宣称,在要求必须公正解决竞争的任何社会里,市场消亡均不可能。笔者认为,如果将马克思对市场的拒绝,看作是从根本上拒绝“商品拜物教”,那么马克思和罗尔斯的立场就能调和。笔者的结论是,除了马克思关于未来无阶级社会概念中含有理想成分外,在资本主义及市场的正义观上,马克思和罗尔斯的立场相当接近。  相似文献   

14.
Susan Haack 《Synthese》1993,94(3):335-356
Quine's naturalized epistemology is ambivalent between a modest naturalism according to which epistemology is an a posteriori discipline, an integral part of the web of empirical belief, and a scientistic naturalism according to which epistemology is to be conducted wholly within the natural sciences. This ambivalence is encouraged by Quine's ambiguous use of science, to mean sometimes, broadly, our presumed empirical knowledge and sometimes, narrowly, the natural sciences. Quine's modest naturalism is reformist, tackling the traditional epistemological problems in a novel way; his scientistic naturalism is revolutionary, requiring restriction and reconceptualization of epistemological problems. In particular, his scientistic naturalism trivializes the question of the epistemic standing of the natural sciences, whereas modest naturalism takes it seriously, and can offer a plausible answer.Earlier versions of this paper were read at the Moral Sciences Club, Cambridge, U.K., Temple University, and the University of Miami. I wish to thank those who made helpful comments on these occasions, and Dirk Koppelberg for helpful correspondence.  相似文献   

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This study examined the integrity with which 4 general education teachers implemented an intervention designed to improve the academic performance of elementary school students. Treatment integrity was measured daily using permanent products. The results showed that the 4 teachers markedly increased the integrity of the delivered treatment when they were provided with performance feedback. The results suggest that academic performance improved for the group of students as integrity improved.  相似文献   

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The growth of literature about cluster analysis is studied through an intensive analysis of the work by three men: Johnson, Tryon, and Ward. First, a history of the ideas of these men is discussed. Each of the three represented a different ideological perspective. Next, citation analysis is used to study the impact of the major publication of each man. The citation analysis suggests that there was virtually no overlap among researchers who cite the three authors. Finally, the paper concludes with comments on the cognitive vs. noncognitive factors influencing the growth of cluster analysis as an interest area.  相似文献   

19.
CALLERGÅRD  ROBERT 《Synthese》1999,120(1):19-26
My object is to question a recurrent claim made to the point that Thomas Reid (1710–1796) was hostile to ether theories and that this hostility had its source in his distinctive interpretation of the first of Newton's regulæ philosophandi. Against this view I will argue that Reid did not have any quarrel at all with unobservable or theoretical entities as such, and that his objections against actual theories concerning ether were scientific rather than philosophical, even when based on Newton's first rule. I argue further that Reid's insistence on Newton's rule concerns, not direct observation, but rather the notion of explanation itself.  相似文献   

20.
In A World of States of Affairs(Cambridge University Press, 1997) David Armstrong offers acomprehensive metaphysics based on the thesis that the world consistsof states of affairs. Among the entities postulated by Armstrong's theory are relations, including non-symmetrical relations, and whileArmstrong does not agree with Russell that all relations have adirection or definite order among their places, he does explicitlyacknowledge that the slots of a non-symmetrical relation have adefinite order or direction. I first show that non-symmetricalrelations pose a problem for Armstrong's theory by raising TheProblem of Converse Relations. I then argue that the bestresolution of this problem in the context of Armstrong's theoryinvolves adopting an analysis of the order or direction of a relationthat differs from the analysis that Russell assumes. I conclude bydiscussing a further problem facing Armstrong's ontology: TheProblem of Converse Relational Properties.  相似文献   

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