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1.
开展和谐寺观教堂创建活动,是引导宗教界正常开展宗教活动、促进宗教和谐的重要途径,也是促使宗教界加强自身建设、确保宗教事业健康发展的重要方法。管理规范是和谐寺观教堂的八项创建标准之一,包括以下六个方面:管理组织健全、管理制度完善、管理方式民主、管理机制有效、管理措施到位、财务管理规范。  相似文献   

2.
单渭祥 《天风》2021,(1):32-34
[前言] 宗教是社会结构中的一个重要子系统,是社会的一支巨大力量."宗教和谙"是多年来党和政府十分关切的一件大事,也是与宗教本身健康相关的大问题.宗教和谐包括宗教与社会、宗教与不同宗教之间的和谐以及同一宗教内不同教派或不同群体之间的和谐."全球伦理"和"宗教对话"的揭导者孔汉思(Hans Küng)曾说:"没有宗教间的...  相似文献   

3.
计文 《天风》2010,(2):29-31
宗教是社会结构中的一个重要子系统,是社会的一支巨大力量。宗教和谐——不同宗教之间的和谐以及同一宗教内部的和谐,是社会和谐的一个极为重要的方面。“全球伦理”和“宗教对话”的倡导者孔汉思(HansKvng)说:“没有宗教间的和平,就没有国家间的和平。”  相似文献   

4.
做好宗教工作与构建和谐社会   总被引:3,自引:0,他引:3  
党的十六届四中全会审议并通过的《中共中央关于加强党的执政能力建设的决定》(以下简称《决定》)明确了加强党的执政能力建设的指导思想、总体目标和主要任务,同时提出了构建社会主义和谐社会的新任务。宗教工作如何为构建社会主义和谐社会增砖添瓦,成为当前和今后一个时期各级宗教工作干部需要认真思考的一个重要问题。一、做好宗教工作与构建社会主义和谐社会的关系宗教工作是党和政府的重要工作,是党的群众工作的重要组成部分。当前,能否做好宗教工作,保持宗教领域的和谐与稳定,在一定程度上影响着国家的经济发展和社会稳定,关系到全面…  相似文献   

5.
宗教关系是政治领域和社会领域涉及党和国家工作全局的重要关系之一。新中国建立,特别是改革开放以后,党和国家一直致力于探索和建立和谐宗教关系,实现宗教和谐。为此需要处理好以下几个重大关系问题。  相似文献   

6.
在我国宗教的教义、教规中,蕴含着丰富的和谐思想与和谐文化。宗教文化既是传统和谐文化的重要载体,也是传统和谐文化的重要源泉。在我国,许多宗教胜迹,一般也都是重要的旅游景区。和其他旅游景区相比,宗教胜迹受其和谐文化内涵的深刻影响,不仅肩负着旅游休闲的直接功能,同时也肩负着传播和谐文化,引人向善,慰藉心灵,淳化风气,稳定社会的间接功能。  相似文献   

7.
张践 《中国宗教》2023,(9):44-46
<正>习近平总书记在文化传承发展座谈会上指出:“中华文明的包容性,从根本上决定了中华民族交往交流交融的历史取向,决定了中国各宗教信仰多元并存的和谐格局,决定了中华文化对世界文明兼收并蓄的开放胸怀。”“包容性”是中华文明的突出特征之一,决定了中国的历史、现实与未来。就当前的宗教工作而言,如何维护、发展、创新宗教多元并存格局,是我们需要认真研究的重要课题。  相似文献   

8.
多民族、多宗教和谐共存是我国民族宗教发展的重要特征,也是我国宗教关系研究的一个重要向度。民族宗教互动现象突出、地域特征明显的民族走廊集中体现中国民族宗教多方面关系。藏彝走廊作为西南边疆"治藏稳边"的特殊地理文化单元,其宗教关系在全国宗教格局中具有重要意义,对国家统一、社会稳定、民族团结有重要影响。藏彝走廊区域宗教信仰形态丰富,且长期以和谐共生为主流,相互吸收接纳,对促进社会和谐产生重要作用,其多元宗教互动关系具有重要意义和研究价值。  相似文献   

9.
在伊斯兰文化中,关于自然界的认识和理解有其独特的宗教含义,这也必然决定了伊斯兰文化中和谐自然观所存在的宗教特质,要科学地认识伊斯兰文化中的和谐自然观,就必须要坚持“伊斯兰教与社会主义社会相适应”的原则,一方面要积极肯定其和谐自然观中的和谐理念和价值,另一方面也要充分地认识其宗教特质,这也同样是伊斯兰教在中国特色社会主义...  相似文献   

10.
创建和谐寺观教堂,既是实现宗教和睦的基本要求,也是对社会和谐做贡献的具体体现。为推动和谐寺观教堂创建活动的不断深入,保持创建活动的生机与活力,针对当前宗教活动场所管理存在的突出问题,国家宗教局决定,开展以“规范”为主题的和谐寺观教堂创建活动,并指出通过开展“规范年”创建活动,促进宗教活动场所管理的规范化。  相似文献   

11.
12.
追求和谐   总被引:11,自引:0,他引:11  
和谐是指理想的关系 ,体现为稳定、有序、协调的状态。和谐作为理想的关系是值得追求的。追求自然的和谐是为了得到一个适合人类生存发展的自然环境。追求社会的和谐不仅在于它是社会实现持续平稳快速发展的条件 ,更在于它本身就是三大社会终极价值目标 (富裕、和谐、自由 )之一。追求社会和谐首先要建立起公正合理的制度体系 ,同时也要启动博爱之心。前者是社会实现和谐的基础和保障 ,后者则能提升社会和谐的等级 ,让社会充满祥和之气。  相似文献   

13.
The reason why justice and harmony are the most-prized values and the highest aims of human beings is that these qualities are the foundation which makes possible the realization of all other positive goals. Interpersonal conflicts and conflicts between individuals and the society lead to social, cultural, and moral crises. Confucian culture argues that moral reason is only possessed by human beings, and that this is what can make human existence harmonious and rational. Harmony creates power, and power can defeat impediments. As a result, physical qualities are humanized, and moral qualities increase. Goodness promotes the establishment of mutually beneficial systems and procedural justice in a society. Therefore, Chinese traditional culture provides a method for resolving contemporary social conflicts and crises, including accumulating goodness to increase virtue, constructing social integrity and harmonious righteousness, and the building up of a just society.  相似文献   

14.
Maximalism is the view that an agent is permitted to perform a certain type of action (say, baking) if and only if she is permitted to perform some instance of this type (say, baking a pie), where φ‐ing is an instance of ψ‐ing if and only if φ‐ing entails ψ‐ing but not vice versa. Now, the aim of this paper is not to defend maximalism, but to defend a certain account of our options that when combined with maximalism results in a theory that accommodates the idea that a moral theory ought to be morally harmonious—that is, ought to be such that the agents who satisfy the theory, whoever and however numerous they may be, are guaranteed to produce the morally best world that they have the option of producing. I argue that, for something to count as an option for an agent, it must, in the relevant sense, be under her control. And I argue that the relevant sort of control is the sort that we exercise over our reasons‐responsive attitudes (e.g., our beliefs, desires, and intentions) by being both receptive and reactive to reasons. I call this sort of control rational control, and I call the view that φ‐ing is an option for a subject if and only if she has rational control over whether she φs rationalism. When we combine this view with maximalism, we get rationalist maximalism, which I argue is a promising moral theory.  相似文献   

15.

The standard natural deduction rules for the identity predicate have seemed to some not to be harmonious. Stephen Read has suggested an alternative introduction rule that restores harmony but presupposes second-order logic. Here it will be shown that the standard rules are in fact harmonious. To this end, natural deduction will be enriched with a theory of definitional identity. This leads to a novel conception of canonical derivation, on the basis of which the identity elimination rule can be justified in a proof-theoretical manner.

  相似文献   

16.
In the proof-theoretic semantics approach to meaning, harmony, requiring a balance between introduction-rules (I-rules) and elimination rules (E-rules) within a meaning conferring natural-deduction proof-system, is a central notion. In this paper, we consider two notions of harmony that were proposed in the literature: 1. GE-harmony, requiring a certain form of the E-rules, given the form of the I-rules. 2. Local intrinsic harmony: imposes the existence of certain transformations of derivations, known as reduction and expansion. We propose a construction of the E-rules (in GE-form) from given I-rules, and prove that the constructed rules satisfy also local intrinsic harmony. The construction is based on a classification of I-rules, and constitute an implementation to Gentzen’s (and Pawitz’) remark, that E-rules can be “read off” I-rules.  相似文献   

17.
18.
和谐二元矩阵模型及其在冲突管理中的应用   总被引:1,自引:0,他引:1  
路琳 《心理科学》2007,30(5):1172-1174
和谐是中国文化中的重要因素,本文对和谐的本质从价值性取向和工具性取向进行分析,构建和谐的二元矩阵模型,并将这一模型应用到冲突管理中,提出以和谐为本,建设性解决冲突问题。  相似文献   

19.
Abstract

The thesis of this paper is that the intimate relation ship offers an opportunity for transforming self-experience and re suming individual development. By applying theories of intersubjec tivity, three levels of contextual relatedness are discussed. The first is; that of the infant and caregiver, in which the self is developed and characterological styles of relating become entrenched, and from which stem the unconscious organizing principles that become activated in significant adult relationships. The second is the context of intimate partners and suggests that mate selection is based in a mutual dovetailing of narcissistic transference. This explains how the romantic illusion is shattered when internal conflicts between main taining the selfobject tie and attempts to self-demarcate occur in the intersubjective context. The third is that of conjoint treatment, in which problems and solutions are viewed as two-person events. The therapist'S task is to facilitate the de-construction of archaically derived interpretations through mutual self-validating interactions.  相似文献   

20.
This study proposes a new control construct, harmony control (HC), inspired by a reanalysis of Rothbaum, Weisz, and Snyder's (1982) primary and secondary control constructs. Traditional primary control, and its supporting construct secondary control, affirm the Western cultural emphasis on an agentic self that separates positively from others. Harmony control reflects an interdependent self-concept. In HC, people are flexible and adjusting, and they recognize the agency that resides in spiritual and social forces. Guided by culturally informed views of the interdependent self and previously defined categories of secondary control, the present research develops an individual difference measure of HC framed independently of traditional primary and secondary control. Results from over 2300 community and student participants show that the scale meets traditional psychometric standards for reliability and predictive validity. As predicted, HC correlates with interdependence and collectivism and is orthogonal to two measures of traditional primary control. HC is uncorrelated with self-esteem, suggesting that harmony control may not engage self-efficacy because the social context is more in focus than the self. Women and Hispanics, two groups for whom role requirements and cultural background emphasize interdependence and harmony, score higher than men and Anglos, respectively. In a laboratory study, people higher in HC were more likely to transfer decision power to another person or to chance.  相似文献   

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