Perceived Autonomy Support Moderates the Relations between Counseling Self-Efficacy and Flow among Filipino Counselors

Contemporary literature has emphasized the vital role of supervision in the professional growth of counselors and therapists. Even some counselor developmental models argued that improvement in counselor autonomy, motivation, and self-efficacy is highly contingent upon counseling supervision, especially in Western settings. Yet, there is marked scarcity of studies examining the antecedents of flow in non-Western contexts. As such, the central aim of the current study was to assess the moderating effects of perceived autonomy support from supervisors on the relations between counseling self-efficacy (CSE) and state flow among Filipino counselors. A sample of 131 Filipino counselors in Metro Manila participated in the research through answering questionnaires that measured the aforementioned constructs. The findings of correlational analyses have shown that counseling self-efficacy and perceived autonomy support are positively associated with state flow. The results of path analysis revealed a significant moderation effect. This suggests that for Filipino counselors who had greater perceptions that their supervisors provide autonomy in their counseling practice (perceived autonomy support), having lower perceived capabilities in performing counseling duties may lead to higher immersion and enjoyment in counseling activities, while for those who have low perceived autonomy support, having higher levels of counseling self-efficacy will lead to lower flow. Implications of these findings in theory and practice are elucidated.     

Colonial Mentality and Mental Health Help‐Seeking of Filipino Americans

Filipino Americans present with very low rates of mental health help‐seeking. Because of the colonial history between the Philippines and the United States, the authors examined how colonial mentality and internalized oppression, along with ethnic identity, acculturation, and social support, were related to mental health help‐seeking attitudes of Filipino Americans (N = 410). Furthermore, the authors investigated how colonial mentality affects the ethnic identity of Filipino Americans. Major findings included that colonial mentality was negatively related to ethnic identity development and social support, and higher levels of colonial mentality significantly predicted negative mental health help‐seeking attitudes above and beyond ethnic identity, acculturation, social support, and demographic variables. Implications for the counseling profession are considered.     

Racial Microaggressions and the Filipino American Experience: Recommendations for Counseling and Development

Racial microaggressions are subtle forms of verbal and behavioral discrimination toward people of color. The current qualitative study explores the experiences of Filipino American participants (N= 12), who described 13 categories of microaggressions, including being treated as an alien in one's own land or as a 2nd‐class citizen, being presumed to have inferior status or intellect, being assumed to uphold Filipino stereotypes, or being mistaken for another identity. Recommendations for counseling and development are discussed. Las microagresiones raciales son formas sutiles de discriminación verbal y conductiva hacia las personas de color. El estudio actual cualitativo explora las experiencias de participantes Filipinoamericanos (N= 12), quienes describieron 13 categorías de microagresiones, incluido el ser tratados como extranjeros o como ciudadanos de segunda clase en su propio país, pertenecer presuntamente a una clase social inferior o tener un nivel intelectual inferior, ser presuntamente representantes de estereotipos Filipinos, o ser confundidos con individuos de otra identidad. Se discuten recomendaciones para la consejería y el desarrollo.     

Help-Seeking Behaviors in Non-Offending Caregivers of Abused Children in the Philippines

The help-seeking process among non-offending caregivers (NOCs) of abused children particularly in the non-Western context has yet to be elucidated. The objective of the current study was to investigate what proportion of Filipino NOCs of abused children sought professional support services within 12 months following child abuse disclosure (T1) and at 12 months (T2) follow-up in the Philippines. Two further aims were to investigate NOCs’ preferred service providers and settings and to explore barriers to help-seeking. A comparison group of Filipino parents without an abused child were also recruited to compare preferences and potential barriers to help seeking for child and family problems. A total of 47 NOCs and 70 comparison parents/guardians completed questionnaires, which assessed help-seeking preferences and barriers as well as parental stress. The majority of NOCs reported seeking help, which was perceived to be helpful. Almost two thirds of NOCs indicated preference for in-person counseling relative to the comparison group of parents. The majority of NOCs preferred seeking help from social workers and psychologists. Almost one third of both parental samples reported being judged as an unfit parent as a key barrier to seeking help for family problems. The findings have implications for psychological and allied health service providers in facilitating the adjustment for families of recently abused children.     

Colonial mentality: a review and recommendation for Filipino American psychology

Colonial mentality is a term used widely by ethnic studies scholars and by the Filipino American community to refer to a form of internalized oppression among Filipinos and Filipino Americans. The authors propose that colonial mentality is a construct that is central to the understanding of the psychology of contemporary Filipino Americans. Drawing on larger scholarship from postcolonial studies and psychological research on oppression, the authors review the historical and sociological contexts in which to understand the significance of the colonial mentality concept for the Filipino American population. The authors also review the existing literature on colonial mentality and provide specific recommendations for incorporating this construct into research and practice with Filipino Americans. It is argued, through this illustrative example of colonial mentality among Filipino Americans, that examining the psychological impact of colonialism is a way to incorporate larger historical and sociological contextual variables into ethnic minority research and practice.     

Filipino Personality Structure and the Big Five Model: A Lexical Approach

ABSTRACT In lexically based studies, we derived Filipino personality dimensions and related them to the Big Five model. In Study 1, Filipino high-school and college students (N= 629) rated themselves on a near-comprehensive list of 861 Filipino (Tagalog) trait adjectives. In Study 2, Filipino high-school and college students (N= 1,531) rated 280 markers of dimensions identified in Study 1. Some students (n= 473) also completed the NEO Five-Factor Inventory. Seven comparable Filipino dimensions were identified in factor analyses in the two studies. We concluded that the dimensions we labeled Concern for Others (vs. Egotism), Conscientiousness. Gregariousness, and Intellect were quite similar to Big Five Agreeableness, Conscientiousness, Extraversion, and Intellect, respectively. The Filipino Self-Assurance dimension was most similar to Big Five Neuroticism. The Filipino Temperamentalness dimension was more complex in Big Five terms, overlapping Agreeableness, Conscientiousness, and Neuroticism. A final Filipino factor resembled a Negative Valence or Infrequency dimension. More than five factors had to be extracted to obtain Philippine dimensions resembling all of the Big Five.     

Activation and Automaticity of Colonial Mentality

Among Filipino Americans, colonial mentality (CM) is characterized by automatic preference for anything American and automatic rejection of anything Filipino that may be manifested overtly and covertly. Thus, 3 studies were conducted to test CM's theorized covertness and automaticity. Study 1 attempted to activate and capture the existence of CM‐consistent cultural knowledge schemas; Study 2 investigated whether CM may be automatically activated using a lexical decision task; and Study 3 tested whether Filipino Americans have associated pleasantness with anything American, and unpleasantness with anything Filipino using the Implicit Association Test. The results suggest that many Filipino Americans hold a CM‐consistent cultural knowledge schema, and that CM may be conceptualized as a set of automatic associations that cannot be consciously controlled.     

Sikolohiyang Pilipino (Filipino psychology): A legacy of Virgilio G. Enriquez

Sikolohiyang Pilipino (Filipino psychology) refers to the psychology born out of the experience, thought and orientation of the Filipinos, based on the full use of Filipino culture and language. The approach is one of "indigenization from within" whereby the theoretical framework and methodology emerge from the experiences of the people from the indigenous culture. It is based on assessing historical and socio-cultural realities, understanding the local language, unraveling Filipino characteristics, and explaining them through the eyes of the native Filipino. Among the outcomes are: a body of knowledge including indigenous concepts, development of indigenous research methods and indigenous personality testing, new directions in teaching psychology, and an active participation in organisations among Filipino psychologists and social scientists, both in the Philippines and overseas.     

Further exploration of Filipino personality structure using the lexical approach: do the big-five or big-seven dimensions emerge?

Filipino college students (N=740) rated their personalities using 502 reasonably familiar terms from a comprehensive taxonomy of Filipino trait adjectives. Using factor analysis, we replicated the seven Filipino personality dimensions identified in a previous study (Church, Reyes, Katigbak and Grimm, 1997). At least seven factors are needed to identify dimensions resembling all of the Big Five. When positive- and negative-evaluation terms are included a Negative-Valence dimension is found, but positive-evaluation terms blend with Intellect terms rather than identifying a distinct dimension. Thus, the cross-cultural generalizability of the Big-Seven model (Tellegen and Waller, 1997) is not completely supported. Correlational analyses consistently show good one-to-one correspondence between the Filipino Gregariousness, Concern for Others versus Egotism, Conscientiousness, and Intellect dimensions and Big-Five Extraversion, Agreeableness, Conscientiousness, and Intellect, respectively. The Filipino Temperamentalness and Self-assurance dimensions, although moderately correlated with Neuroticism, are multidimensional in terms of the Big Five. © 1998 John Wiley & Sons, Ltd.     

RESPONSE CHARACTERISTICS OF BILINGUAL MANAGERS TO ORGANISATIONAL QUESTIONNAIRES1

An organisational questionnaire based on Likert's eight organisational variables was completed by samples of Filipino (n= 51) and Hong Kong Chinese (n= 71) bilingual managers under conditions designed to inculcate either an English response set or a Chinese or Filipino response set. Results indicated that apparently equivelant questions generated negative responses in the English response conditions and positive responses in the Filipino and Chinese response conditions. Some methodological implications for comparative management research are discussed.     

Validity of Two Language Versions of the Auckland Individualism and Collectivism Scale with Filipino-English Bilinguals

The Auckland Individualism and Collectivism Scale (AICS) was translated into Filipino; and the factorial structure of the Filipino and English versions were validated with two samples of Filipino-English bilinguals. Most of the fit indexes in the confirmatory factor analysis indicated that the data from the Filipino translation and the original English version both fit the hypothesized internal structure of the scale. The results provide further support for the structural aspects of the AICS’ construct validity; however, some minor issues were noted at the level of individual items and subscales.     

Exploring epistemological beliefs of bilingual Filipino preservice teachers in the Filipino and English languages

In this study, the author investigated the epistemological beliefs of 864 bilingual Filipino preservice teachers using Filipino and English versions of the Schommer Epistemological Questionnaire (M. Schommer, 1998). The author conducted confirmatory factor analyses to determine the dimensions and structure of the epistemological beliefs. The results revealed two factors: Simple Learning and Structured Learning. The same factors were found using the Filipino and English versions of the questionnaire. The author discusses the results in terms of how they contribute to the growing evidence regarding the possible problems with particular multidimensional theories and quantitative measures of epistemological beliefs. The results also indicate how the specific epistemological beliefs of the Filipino preservice teachers may reflect features of the Philippine educational system and its tensions regarding pedagogy.     

A colonial mentality model of depression for Filipino Americans

Many cultural and ethnic minorities have extensive experiences of being oppressed, which they may eventually internalize. However, psychology has yet to actively incorporate various forms of internalized oppression (e.g., colonial mentality [CM]) into the etiological conceptualizations of psychopathology. Using a sample of 248 Filipino Americans, the author tested a more complete and sociopolitically informed cultural model of depression symptoms. Results with structural equation modeling showed that a conceptual model that includes CM better explained depression symptoms among Filipino Americans than the model without CM and revealed that CM had a significant direct effect on Filipino Americans' experiences of depression symptoms. It is argued, through this illustrative case of depression symptoms among Filipino Americans, that incorporating the psychological effects of oppressive historical and contemporary conditions into our conceptualizations of ethnic minority mental health may lead to a more culturally accurate etiological understanding of psychopathology among historically oppressed groups.     

Support Means Direct Help: Filipino Adolescents’ Multidimensional Conceptualization of Social Support

This study investigated Filipino adolescents?? conceptualization of social support. While Western literature suggests that adolescents, in their developmental task of growing towards independence and individuality, prefer emotional support and acceptance in achieving these goals, it is worthwhile to discover what Filipino adolescents define as supportive in their lives, given a collectivist and interdependent cultural background. In-depth interviews were done with 89 male adolescents. Results reveal that social support among Filipino adolescents is conceptualized mainly as hands-on support. Advice, personal assistance, and being challenged are conceptualized as expressions of care and concern, rather than as intrusive acts. Furthermore, Filipino adolescents have a wide source of social support, with different social support providers perceived as having a particular niche in terms of the kind of social support they provide. Theoretical and practical implications of these findings are discussed.     

Antecedents of Self-Esteem of Nepalese and Filipino College Students

Correlates of possible antecedent variables with self-esteem instruments based on the Shavelson model are reported here for 302 Nepalese and 198 Filipino college students. Unlike Western studies using such instruments, the Nepalese and Filipino female students had significantly lower overall self-esteem than their male peers. Like these Western studies, however, the strength of the correlation depended on the particular facet of self-esteem in question.     

SEX ROLE PERCEPTIONS OF FILIPINO ADOLESCENTS*

Sex role perceptions of 118 male and 118 female Filipino adolescents with respect to self-esteem and locus of control were investigated under two sets of instructions: (a) a standard set and (b) a set in which subjects were asked to respond as they thought a pupil at the same school and in the same academic year but of the opposite sex would respond. Evidence of the positive self-perceptions of Filipino adolescent males relative to females came from responses to both sets of instructions. On the locus of control scale, females perceived themselves to be more internal than males under standard instructions. Both sexes tended to attribute less internal control to the opposite sex than to themselves but again this tendency was much stronger for the males. The results are discussed in the context of previous U.S. and Filipino research.     

Work-Related Flow Dimensions differentially Predict Anxiety,Life Satisfaction,and Work Longevity among Filipino Counselors

Flow at work was associated with optimal psychological outcomes in the organizational setting. However, previous studies have concentrated on work-related flow as an outcome rather than a catalyst of positive psychological functioning. Further, the differential impact of work-related flow domains on key outcomes was still uncharted. To address this empirical gap, the current investigation examined work-related flow dimensions as differential predictors of anxiety, life satisfaction, and work longevity among 133 Filipino guidance counselors. The results of hierarchical regression analyses have shown that work enjoyment served as a robust predictor of anxiety, life satisfaction and work longevity even after controlling for the influence of relevant demographic variables. Absorption positively predicted work longevity. However, intrinsic work motivation did not predict any outcome. Discussion points revolved around the unique theoretical contributions of the current study to the foregoing work-related flow theory and concrete practical implications to emphasize the psychological benefits of work-flow especially in the field of counseling.     

Loób and Kapwa: An Introduction to a Filipino Virtue Ethics

This is an introduction to a Filipino virtue ethics which is a relationship-oriented virtue ethics. The concepts to be discussed are the result of the unique history of the Philippines, namely a Southeast Asian tribal and animist tradition mixed with a Spanish Catholic tradition for over 300 years. Filipino virtue ethics is based on two foundational concepts in Filipino culture. The first is loób, which can easily be misunderstood when literally translated into English as ‘inside’ but which is better translated as ‘relational will’, and the second is kapwa, which is literally translated as ‘other person’ but is better understood as ‘together with the person’. These serve as pillars for a special collection of virtues (kagandahang-loób, utang-na-loób, pakikiramdam, hiya, lakas-ng-loób/bahala na) which are not individualistic virtues in the same way as most of the cardinal virtues of the Western tradition (i.e. prudence, justice, temperance and fortitude) but are all directed towards the preservation and strengthening of human relationships. This introduction to a Filipino virtue ethics is articulated and organized through a dialogue with Aristotelian-Thomistic virtue ethics.     

What is an academic emotion? Insights from Filipino bilingual students’ emotion words associated with learning

We explored Filipino learners’ concept of academic emotions by studying the words they use to describe their emotional experiences associated with learning. Two main theoretical frames were used as reference in the analysis: Clore, Ortony, & Foss’ (1978) taxonomy of emotion words, and Pekrun’s (2006) dimensions of academic emotions. We asked Filipino learners to describe the positive and negative emotions that they associate with their learning experiences using an open ended questionnaire. The 676 students used 1337 words which were classified into root word categories; 38 categories which were mentioned by at least 1% of the participants were included in the analysis. The interpretive analysis suggested that Filipino learners’ concept of academic emotions includes appraisals of cognitive and even physical conditions, beyond the typical affective conditions assumed in theories of emotions and academic emotions. Moreover, Filipino learners’ concepts of academic emotions include a wider range of emotion concepts, and may require additional characteristic dimensions, compared to what is being studied in current academic emotions research.