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《新多明我会修道士》1996,77(906):348-357
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Summary

In the early stages of research concerning domestic violence and its effects on children, scholars have focused almost exclusively on isolated psychological variables. Little attention has been paid to events that might inform the research community about the effects of physiological factors surrounding such exposure on children's subsequent development. In order to go beyond a narrow disciplinary perspective that would exclude such important variables, a broader research agenda that includes multiple partners must be forged. The understanding of multiple etiologies and sequelae of domestic violence requires the use of comprehensive conceptual models that can bring together multiple theoretical perspectives under a broad umbrella. This article presents a developmental ecological perspective that allows for a more thorough and accurate examination of the influences of domestic violence on child development by simultaneously addressing child and environmental characteristics.  相似文献   

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Xunwu Chen 《亚洲哲学》2009,19(2):189-198
Countering the present trend in the discourse on justice wherein human reason is perceived and marginalized as an embarrassment to justice and the trend to reject the concept of formal justice, this paper argues that there is formal justice and the essence of justice is setting things right and setting righteousness to stand straight. By this token, justice means the rule of reason, not the rule of power and desire, and the ethics of justice differs fundamentally from the ethics of care/benevolence. The popular assumption that justice as the rule of reason is incompatible with the idea of justice as accommodating diversity is unjustified. The paper joins the present discourse on justice from a historical perspective. It examines the historical Confucian and neo-Confucian concept of justice in a way of its dialogues with other Western concepts of justice such as Plato's concept of justice.  相似文献   

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In recent years, state leaders have increasingly apologized for historical wrongdoing. This article argues that there are scant conceptual tools available in current apology theory to capture the meanings of such political apologies. Salient theories treat apologies predominantly as “speech acts,” and this perspective produces frameworks of analysis that are preoccupied with linguistic features (e.g., the phrasing of the utterance of the apologizer). This article points to the limitations of this approach by arguing that dramaturgical aspects of performance are equally important. Political apologies are frequently offered during public ceremonies. Reactions in their aftermath indicate that the setup of those ceremonies matter to the victims, who, as primary addressees, assign meanings to the act. Current apology theory, however, gives little consideration to this observation. “What is said” matters most; “where and how it is said” is being neglected. The article concludes with a proposal for future research, which includes the reimagining of political apology as “performance” –a concept that gives credence to both formal speech and dramaturgy.  相似文献   

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促进被拒绝和被忽视幼儿的同伴交往的三种训练法   总被引:14,自引:1,他引:14       下载免费PDF全文
本研究在测查了4-6岁幼儿在幼儿园的社交地位的基础上,对筛选出的被拒绝和被忽视幼儿进行干预训练,探讨行为训练、认知训练和情感训练对不同类型的同伴交往不良幼儿干预的有效性,并对被拒绝型和被忽视型幼儿同伴交往不良的可能成因做了分析。结果表明:行为训练法、认知训练法、情感训练法都可以促进同伴交往水平,三种方法之间的效果无显著差异。对被拒绝儿童采用认知训练法效果较好,对被忽视儿童采用行为训练法更好。从4岁到6岁,行为训练法的效果逐渐减弱、而认知和情感训练法的效果则逐渐提高。  相似文献   

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心理不健康的人在遇到困难的情况下,看不到光明,就会产生消极的情绪,如恐惧、忧愁、痛苦等。这些都是有害健康的不良心理,这些不良心理如长期反复地出现,就会产生生理功能紊乱,出现疾病。因此,要重视心理保健,克服不良的心理隋绪。一、克服心理紧张情绪。现代科学技术的发展和社会上的竞争,使人们的工作和生活节奏大大加  相似文献   

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随着科技的更新、信息的冲击、生活节奏的加快,给人们带来了巨大的心理压力,从而使人们产生各种心理应激,造成“心理疲劳”。所谓应激,就生物学而言就是刺激和反应。心理疲劳不像生理疲劳那样显露,它是潜在的、隐性的。它表现为紧张、焦虑、注意力不集中、动作不协  相似文献   

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Ian Rumfitt 《Topoi》2012,31(1):101-109
According to Quine, in any disagreement over basic logical laws the contesting parties must mean different things by the connectives or quantifiers implicated in those laws; when a deviant logician ‘tries to deny the doctrine he only changes the subject’. The standard (Heyting) semantics for intuitionism offers some confirmation for this thesis, for it represents an intuitionist as attaching quite different senses to the connectives than does a classical logician. All the same, I think Quine was wrong, even about the dispute between classicists and intuitionists. I argue for this by presenting an account of consequence, and a cognate semantic theory for the language of the propositional calculus, which (a) respects the meanings of the connectives as embodied in the familiar classical truth-tables, (b) does not presuppose Bivalence, and with respect to which (c) the rules of the intuitionist propositional calculus are sound and complete. Thus the disagreement between classicists and intuitionists, at least, need not stem from their attaching different senses to the connectives; one may deny the doctrine without changing the subject. The basic notion of my semantic theory is truth at a possibility, where a possibility is a way that (some) things might be, but which differs from a possible world in that the way in question need not be fully specific or determinate. I compare my approach with a previous theory of truth at a possibility due to Lloyd Humberstone, and with a previous attempt to refute Quine’s thesis due to John McDowell.  相似文献   

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‘Internalism’ is used in metaethics for a cluster of claims which bear a family resemblance. They tend to link, in some distinctive way—typically modal, mereological, or causal—different parts of the normative realm, or the normative and the psychological. The thesis of this paper is that much metaethical mischief has resulted from philosophers’ neglect of the distinction between two different features of such claims. The first is the modality of the entire claim. The second is the relation between the items specified in the claim. In part one I explain this distinction and the problems neglecting it may cause. In part two I show that it has been neglected, and has caused those problems, at least with respect to one version of internalism. That is judgment internalism, which claims that moral beliefs are necessarily related to pro- or con-attitudes; e.g., that if you believe you ought to x you must have some motivation to x. The considerations standardly adduced in favor of judgment internalism support only a version which lacks the metaethical implications typically attributed to it, at least so far as anyone has shown. Proponents and opponents of judgment internalism fail to realize this because of their neglect of the modality/relation distinction. I illustrate by considering discussions of judgment internalism by Russ Shafer-Landau, Simon Blackburn, James Dreier, David Brink, and others.
Jon TresanEmail:
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BackgroundAlthough the bulk of the literature on child development, historically, has focused on the significant role of the mother, less attention has been given to that of the father. Therefore, more attention has been given to fathers’ roles in the last 20–30 years.AimThe aim of the current review was to explore the role of the father on a child's development.MethodsAn extensive literature search using 'Psycharticles', ‘PsychInfo’, and ‘Google Scholar’ databases using terms like 'father's role', 'child/children's', 'child development', and 'mental health' was conducted to achieve the objective of the study.ResultsFathers were found to play a significant role in nurturing their children. Fathers are considered to be important for the development of the child's autonomy, the shaping of gender identity, and the development of the moral system of the child. Usually, he is the one who establishes the feeling of security in the child's mind. He is considered to be the protector and defender of the family Freud's position is that the father is the symbol of security, power, and authority for the child.ConclusionAlthough the original aim of the research was to draw a line between parents' roles in the family and shed light on the father's role, the findings suggest that the fundamental concept in nurturing children depends on the complementary roles of parents as children need their parents equally.  相似文献   

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