Marion Woodman: An Embodied Life

Marion Woodman, internationally recognized author and speaker, died in July 2018 at the age of 89, leaving a rich legacy. A distinguished Jungian analyst, she was a pioneer in applying Jung’s principles to eating disorders, addictions, and the body. The author reflects on key influences affecting Woodman’s journey with the Self, as well as her extension of Jung’s thoughts on the feminine and active imagination with the body. Marion’s life can be seen to fulfill Jung’s concept of the “experiment of one’s life,” and thus is an example of a new consciousness seeking to be born—especially in the realm of the long-repressed feminine. The BodySoul Rhythms? program became the culmination of Marion’s research and application of Jung’s understanding of the basic unity of psyche and soma. These embodied practices support the integration of both into consciousness and promote a deeper relationship with the Self.     

Narrative,Self-Realization,and the Shape of a Life

Velleman, MacIntyre, and others have argued for the compositional view that lives can be other than equally good for the person who lives them even though they contain all and only the same moments, and that this is explained by their narrative structure. I argue instead for explanation by self-realization, partly by interpreting Siegfried Sassoon’s exemplary life-narrative. I decide between the two explanations by distinguishing the various features of the radial concept of narrative, and showing, for each, either that self-realization is just as good an account, or that we should prefer the self-realization account, of the composition it is supposed to explain. I conclude that, if the shape of a life matters, it matters because some shapes are self-realizations, not because they are narratives.     

The Shape of a Life and Desire Satisfaction

It is widely accepted by philosophers of well‐being that the shape or narrative structure of a life is a significant determinant of its overall welfare value. Most arguments for this thesis posit agent‐independent value in certain life shapes. The desire theory of well‐being, I argue, has all of the resources needed to account for the value that many philosophers have identified in lives with certain shapes. The theory denies that there is any agent‐independent value in shapes and, indeed, allows that there can be both agent‐dependent value and agent‐dependent disvalue in the shapes commonly claimed to hold agent‐independent value.     

The Embodied and Contingent Self in Later Life: A Narrative Understanding

This article examines a narrative understanding of identity and discusses its relevance within the sociocultural contingencies of the postmodern age. Providing an historical overview of understandings of the self, Meador traces the lineage of the self from Augustine through contemporary theories of identity. He focuses on the narrative concept of identity, acknowledging the existence of multiple narratives—those that individuals tell about themselves and those told by others. Finally, he explores the transformative potential available within this context for those in their later years.     

从离身到具身:具身管理学的可能

传统管理学理论有着明显的"离身"倾向,使得"身体"成为组织管理的"暗箱"。具身理论为"具身"取向的管理学新发展提供了可能。组织(认知)神经学研究为具身管理学提供了神经生理依据,而具身领导、组织、决策等研究则标示着其兴起。在组织管理中,可以依据躯体信息、隐喻、情景行动等三方面线索探究具身性因素对组织管理的影响。具身管理学在理论假设与现实条件层面均存在一定的可能性,但短期内并不能取代"离身"取向的管理学而成为主流。     

Self-Esteem, Teasing and Quality of Life: African American Adolescent Girls Participating in a Family-Based Pediatric Overweight Intervention

Two studies investigated overweight in African American girls. First, African American adolescent girls (BMI was ≥ 85th percentile) and their mothers participated in focus groups addressing weight and eating. Although mothers and daughters shared some similar views on these issues, there were important discrepancies, with mothers expressing greater doubt about the potential success of a healthy weight program. The second study evaluated baseline data from 39 African American girls participating in a weight management program; mothers' reports were also analyzed. In both studies, adolescents reported significant teasing, and in the second study, teasing was inversely associated with social quality of life (β=.55, t=3.01, p=.007). Motivation to participate was positively associated with teasing (r=.50, p < .01). Self-esteem was inversely related to positive health habits (all p < .05). Mothers who viewed their daughters as having higher self-esteem were less concerned about their daughters' weight. Differences in mothers' and daughters' perceptions highlight the importance of a family approach in pediatric overweight interventions. Results provide evidence that overweight African American girls face significant weight stigmatization and suggest areas to target regarding intervention implementation.

Embodied Cultural Cognition: Situating the Study of Embodied Cognition in Socio‐Cultural Contexts

Embodiment research has demonstrated that cognition is grounded in bodily interactions with the environment and that abstract concepts are tied to the body’s sensory and motor systems. Building upon this embodiment perspective and advancing our understanding, we discuss the extension of embodied cultural cognition. We propose that some associations between bodily experiences and abstract concepts are not randomly formed; rather, the development of such associations is situated in a socio‐cultural context, informed by cultural imperatives, values, and habits. We draw evidence supporting this view of embodied cultural cognition in body–mind linkages manifested in construal of emotions, time perception, person perception, social power, and moral reasoning. To further extend this research avenue that synthesizes the studies of embodied cognition and culture, we also suggest potential future research directions inspired by this view. This embodied cultural cognition account is useful in understanding and organizing accumulating discoveries of cultural variations in embodiments; it also highlights the social situatedness of embodied cognition and is, therefore, highly compatible with theorizing and research in social and cultural psychology.     

有关具身认知的三种理论模型

具身认知强调了身体在认知中的关键作用,主张身体的构造和状态、身体的物理属性及其大脑与身体的特殊感觉—运动通道对认知的形成产生了根本影响。具身认知的相关理论虽然直接或者间接承认身体对心智的塑造关系,但是存在一些观点的不一致,导致具身认知理论难以统一到相同的框架上来,具身认知大致可以归结为三种模型:概念隐喻理论,知觉符号理论和感知运动模拟隐喻理论。     

道德具身认知的理论研究*

具身认知作为一种新兴思潮,强调身体经验及身体与环境的相互作用对于个体抽象概念及认知的作用。从具身认知的角度出发,考察身体和道德认知加工的关系已成为现今道德心理学和神经科学的研究热点。本文结合以往道德具身认知研究,介绍了概念隐喻理论、知觉符号理论、模拟感觉运动隐喻理论和进化理论四种道德具身认知理论,讨论并分析了现有理论研究中存在的矛盾与问题。未来的研究可在多文化背景下进行,并依靠认知神经科学技术对道德的具身认知机制进行更深入的探究。     

Embodied Perception and the Economy of Action

ABSTRACT— Perception informs people about the opportunities for action and their associated costs. To this end, explicit awareness of spatial layout varies not only with relevant optical and ocular-motor variables, but also as a function of the costs associated with performing intended actions. Although explicit awareness is mutable in this respect, visually guided actions directed at the immediate environment are not. When the metabolic costs associated with walking an extent increase—perhaps because one is wearing a heavy backpack—hills appear steeper and distances to targets appear greater. When one is standing on a high balcony, the apparent distance to the ground is correlated with one's fear of falling. Perceiving spatial layout combines the geometry of the world with behavioral goals and the costs associated with achieving these goals.     

Embodied narratives in becoming a counselling trainer: an autoethnographic study

This autoethnographic study addresses the newly appointed counselling trainer's question ‘How did I get here?’ The procedure is described, and findings are presented as partial narratives of the Wounded Dancer, poems and prose written from different voices. Themes are revealed of love, healing, risk taking, unconventionality, physicality and overcoming physical limitations. ‘Wounded healer’ stories are inscribed alongside ‘powerful body’/‘subversive body’ stories. The role of the father is considered in facilitating these stories, including the tomboy throwing off ‘definitions of what it means to be a girl’. The study is evaluated in terms of Richardson's (2000) criteria. One contribution to knowledge lies in the methodology's potential application to research-led learning and teaching with counsellor education.