Seeking Hospitable Discourse on the Sacrament of Baptism

Not salvation but spirituality gives a hospitable rationale for the practice of baptism. On the basis of Luther's theology of grace and justification (Large Catechism) and the purpose of sacraments as stated in the Lutheran confessional texts (Augsburg Confession), Lutheran sacramental theology today can re‐adjust its language about the “necessity” of baptism and consider its hospitable interpretation and practice.     

Union and Communion: Calvin's Theology of Word and Sacrament

Some scholars consider Calvin's teaching on the sacraments to be an integral part of his theology. Others have challenged the Reformer's consistency in this area, regarding Calvin's eucharistic teaching in particular as a 'foreign, uncongenial element' in his work. My argument in this article is that Calvin's eucharistic teaching, particularly in its 'more nearly patristic' emphases, is neither inimical nor secondary to his system but is in fact an essential and promising outworking of his theology. As with other perspectives, Calvin's understanding of Word and sacrament generates a particular kind of ecclesiology with emphases that remain ecumenically significant and vital for the life and mission of the church.     

Water as Sacrament: Tillich,Gender and Liturgical Eco‐Justice

Theological operations of language that turn physical water into figurative and textual logos‐water are examined in the article with the help of Tillich´s “Nature and Sacrament,” where Tillich reflects the actual relationship between water and word in the sacrament of baptism. Moving to the ecological struggles of contemporary life, the article ponders the scarcity of water in the ecological struggle, and finally the gender implications of figurative water operations.     

The Stranger as Sacrament: Karl Barth and the Ethics of Ecclesial Practice>

Recent theology has devoted attention to ecclesial practices as a matrix for ethical reflection. Barth stands in ambivalent relation to these developments. On the one hand, Barth urges consideration of the relation of church practice to the gospel of divine action; on the other, Barth's christocentric account of ethics might be corrected by an ethics of ecclesial practice. The ambivalence is explored in an interpretation of Barth's account of the ministry of the Christian community in Church Dogmatics IV/3 and of his treatment of love of one's neighbour in I/2.     

The once and future Jew: The Croxton Play of the Sacrament, little Robert of Bury and historical memory

The Jews who purchase and attack the host in the fifteenth-century East Anglian drama, the Croxton Play of the Sacrament, have long been regarded by critics as referents to Lollards or to doubters more generally, not to Jews. However, the play does refer to the history of Jews in Bury St. Edmunds, where, most likely, it was performed, and more specifically, it refers to the 1181 ritual murder accusation surrounding Little Robert of Bury. This accusation was commemorated in a variety of forms in Bury well into the fifteenth century. Further, in its representation of host desecration as a literal reenactment of the Passion, the play creates a temporal mode in which the Jews re-enact the Passion in the present, just as the Mass is a re-enactment of the Crucifixion. The play simultaneously makes the audience witness to the murder of little Robert and to the Crucifixion, with both existing in a kind of “eternal present,” a temporality central to the Mass and also to related late-medieval English devotional practices. The story of little Robert comes to exist not only in historical memory, but also in the eternal present in which the Crucifixion and its re-enactments are joined. This powerful temporality creates a conception of the Jew as perpetual murderer, guilty not only of crucifying Christ in the historical past, but in the present, and until the Parousia in the future, thus enabling a particular aspect of the negative stereotype of “the Jew,” the perpetually present enemy, ever plotting against Christ and Christendom. This revised version was published online in June 2006 with corrections to the Cover Date.     

Permanent Deacons and Non-profit Directors: Comparing Leadership Styles Among Facilitators of Community Agencies

Permanent deacons in the Roman Catholic Church (all male) are active in their local community and congregation mobilizing faith formation events, liturgical services, and community social action programs, yet not much is known about their leadership style. The present study compared U.S. 203 permanent deacons with 202 male community-based directors of non-profit agencies on their self-reported transformational leadership style, assessed by five subscales of competencies. Deacons and directors differed significantly on three subscales; deacons scored higher on the promoting positive values and leadership as service subscales, while directors scored higher on the building a sustainable organization subscale. Results suggested that the transformational leadership styles of U.S. permanent deacons is more value and service-centered, and, in comparison, community-based non-profit leaders seem to focus more on the group’s structure and health of their organization.     

The Church as Sacrament in the Writings of Yngve Brilioth: Texts and Contexts

The Church as sacrament has been a recurring theme for some time in modern ecumenical conversations and in debates among theologians. When this idea re-emerged in the Western churches during the twentieth century it did not initially arise primarily from the results of patristic scholarship or under the influence of the Eastern churches. It seemed rather to emerge from two different problems: Roman Catholic institutionalism and the Protestant individualism born during the nineteenth century. It was also a reaction against what was perceived – in the context of an emerging ecclesial and socio-cultural diversification – to be too narrow a conceptualisation of sacrament. This article briefly introduces the idea of the Church as sacrament in the writings of Yngve Brilioth (1889–1959); it examines the background which allowed a Swedish theologian to describe the Church as sacrament. It notes that, during the 1940s, the sacramentality of the Church became a relatively common view among other leading Swedish theologians and suggests how this historical occurrence might provide some perspectives on current ecclesial deliberations.     

Called and Formed: Personality Dimensions and Leadership Styles among Catholic Deacons and Men in Formation

Through a national survey, Roman Catholic deacons (n = 1349) and men in spiritual formation for the diaconate, called candidates (n = 205), completed on-line measures of personality dimensions (i.e., HEXACO-60) and transformational leadership, as well as demographic variables. Results indicated that for both candidates and deacons, personality dimensions of agreeableness and conscientiousness were the most important variables for predicting transformational leadership styles. For deacons only, higher levels of honesty/humility, extraversion, and openness to experience also led to higher transformational leadership styles. Adding demographic variables as co-variates (age, years in a parish, number of children, and number of families in a parish) in the models did not seem to affect the predictive models; however, years in formation (for candidates) and years as a deacon did affect servant leadership style. Implications for the personality and leadership attributes of Catholic “married clergy” are discussed.