Preaching and Aging

Summary

An insightful account of the role of preaching in congregations with various ages, including the elderly, present. It deals with three topics: “Preparation For Preaching,” “How One Preaches,” and “What One Preaches.”     

Preaching on Purgatory

Because today there is so little preaching on this topic, it was suggested that it might be useful if this sermon was put into print, in spite of its mildly esoteric character. It was given at a Solemn Requiem Mass at Balliol College, Oxford, on 20 January. The Mass was being attended by a wide range of members and friends of the College, only a minority of them Catholics, for it was being celebrated to mark the 700th anniversary of the death of the College's co-founder, the Lady Dervorguilla, mother of John of Balliol, King of Scotland.     

What Lutherans Have to Offer Mission in Preaching

Abstract: What characterizes Lutheran preaching and how can this aid preachers in bringing the gospel to north American culture in a post‐Christian and post September 11^th era? Lutheran preaching is distinct in its juxtaposition of Word and sacrament, mandate and promise, and oration and art. Preaching should address the futility of the human condition and proclaim the promise of the gospel that gives hope and brings salvation to a fearful and fragmented world. In our preaching moralism needs to be superceded by grace and proclamation of the Word needs to be honest about life events and always have Christ as the center.     

Prisoners of hate

The terrorist attacks in New York and Washington, D.C. on September 11, 2001 as well as domestic terrorism in the United States and elsewhere in the world has prompted an analysis of the psychology of the terrorist. The perpetrators' profound sense of being wronged--their values undermined by foreign powers or a corrupt domestic power structure--has cried out for revolution and revenge. The fanatic ideology of the perpetrators has provided the matrix for a progressively more malevolent representation of the oppressors: the Image of the Enemy. Retribution against the Enemy in the form of mass murder of anonymous civilians becomes an imperative. The counterpart of the image of the Enemy is the idealized collective self-image of members of the movement, faction, or cult. The group narcissism of the white supremacists in the United States, the Aum Shinrikyo in Japan, and the Islamic extremists enhance their collective self-image as pure, righteous, and united. While the foot soldiers, as in any war, gain glory through martyrdom, the instigators and leaders have their own personal narcissistic goals (power and prestige) and plan. For the extremist Islamists the ultimate goal has been overthrow of the moderate Islamic governments; for the domestic terrorists, destabilization of the national government and reinstitution of the traditional values.     

George Eliot and the Authority of Preaching

Abstract

Preaching was for many centuries the domain of men, and the exclusion of women was justified on the grounds of their different nature and lack of authority. Victorian philosophical debates about the nature of women found literary counterparts in Victorian fiction. Eliot's novel Adam Bede presents a female preacher whose authority is demonstrably independent of her biological sex, despite the attitudes of her audiences. Her sermon's echoes of Mark's Gospel show how the literary contexts of both biblical and Victorian fiction may suggest that the authority of preaching in the material world comes from encounter with Christ and is entirely independent of gender.     

Preaching with counseling insight

Conclusion Preaching with counseling insight can mean the maximum inspiration for growth to the listeners, and it is bound to mean maximum growth for the preacher. When one preaches with counseling insight he can not borrow many ideas, for there are few sermons available of this type. This throws him on his own resources to study and observe and leads him to throw himself on the Grace of God. For the more he prays the more effective his study and the more real and vital and dynamic will be his preaching.