Feminism, Family, and Women's Rights: A Hermeneutic Realist Perspective

In this article I apply the insights of hermeneutic realism to a practical‐theological ethics that addresses the international crisis of families and women's rights. Hermeneutic realism affirms the hermeneutic philosophy of Hans‐Georg Gadamer but enriches it with the dialectic of participation and distanciation developed by Paul Ricoeur. This approach finds a place for sciences such as evolutionary psychology within a hermeneutically informed ethic. It also points to a multidimensional model of practical reason that views it as implicitly or explicitly involving five levels—background metaphysical visions, some principle of obligation, assumptions about pervasive human tendencies and needs, assumptions about constraining social and natural environments, and assumed acceptable rules of conduct. The fruitfulness of this multidimensional view of practical reason is then demonstrated by applying it to practical‐theological ethics and the analysis of four theorists of women's rights—Martha Nussbaum, Susan Moller Okin, Lisa Cahill, and Mary Ann Glendon. Finally, I illustrate the importance and limits of the visional dimension of practical reason by discussing the concept of “Africanity” in relation to the family and AIDS crisis of Eastern Africa.     

A Positive Perspective on Attentional Bias: Positive Affectivity and Attentional Bias to Positive Information

In recent years there has been growing interest in determining the attentional basis of positive affectivity. Investigators have sought to evaluate the hypothesis that elevated positive affectivity is characterized by an attentional bias that favours the processing of positive information over neutral information. Unfortunately, in the studies carried out to date, the assessment procedures used by researchers to assess such attentional selectivity have either been methodologically limited or methodologically flawed. Hence, the validity of the hypothesis has remained indeterminate. To overcome the problems associated with attentional assessment procedures used in previous studies, and so shed light on the attentional basis of positive affectivity, we employed an appropriate variant of the attentional probe task. Our findings show that participants high in positive affectivity displayed greater relative attention to positive information compared to neutral information, than was the case for their low positive affectivity counterparts. Thus, the present results support the hypothesis that an attentional bias to positive information, relative to neutral information, is characteristic of elevated positive affectivity.     

解释水平视角下的乐观偏差效应

研究基于解释水平理论,考查心理距离对乐观偏差效应的影响。实验从心理距离的事件概率维度、时间距离维度、空间距离维度入手,采用自编的材料对677名被试进行测量,探讨心理距离的远近对乐观偏差产生的影响。结果表明,被试对未来生活事件的判断存在总体上的乐观偏差。在较远的心理距离条件下,被试表现出更大的乐观偏差;而在较近的心理距离中,乐观偏差效应明显减小。但在时间距离维度以及消极事件的概率维度上,表现出与总体乐观偏差不一致的现象。     

Bias in Jurors vs Bias in Juries: New Evidence from the SDS Perspective

Prior research by Kaplan and Miller (1978) suggested that juries are generally influenced less by extralegal, biasing information than individual jurors are. A social decision scheme (SDS) analysis of this question by Kerr, MacCoun, and Kramer (1997) suggested (a) that Kaplan and Miller's conclusion should hold only for relatively extreme legal cases (i.e., cases where the probability of conviction, without biasing information, was either very high or very low) and (b) that the opposite pattern should hold for moderate cases (with moderate conviction rates)—i.e., juries should show even greater sensitivity to biasing information than should individual jurors. An experiment is reported that compared juror vs jury sensitivity to biasing information (viz., prejudicial pretrial publicity) for versions of a legal case with a moderate and an extreme conviction rate. Consistent with the SDS analysis, juries were more biased than jurors for the moderate-case version, but the reverse was true for the extreme-case version. The implications of these findings and the more general utility of the SDS model for studying group processes are discussed.     

Understanding Implicit Bias: Putting the Criticism into Perspective

What is the status of research on implicit bias? In light of meta-analyses revealing ostensibly low average correlations between implicit measures and behavior, as well as various other psychometric concerns, criticism has become ubiquitous. We argue that while there are significant challenges and ample room for improvement, research on the causes, psychological properties, and behavioral effects of implicit bias continues to deserve a role in the sciences of the mind as well as in efforts to understand, and ultimately combat, discrimination and inequality.     

Dialogue: Hermeneutic and practical

Hans Georg Gadamer's (1982) hermeneutic is the dominant model for practice in North American practical and pastoral theology, as is evident in the work of three leading theorists in this field, Don Browning (1991), Thomas Groome (1991), and Charles Gerkin (1991). They use Gadamer's hermeneutic dialogue between interpreter and text to understand the dialogue between pastor and parishioner, congregation, or community. In this usage, “dialogue” undergoes shifts in meaning away from its usual denotation and connotation. Critical analysis of these changes reveals the dynamics of power in ecclesial and theological structures.     

儿童心理状态推理中的观点偏差

采用知识状态推理和冲突愿望推理任务考察儿童对知识状态和愿望状态推理的偏差。被试为108名3~5岁的儿童,结果表明在知识状态推理任务中,儿童对别人知识状态的推理会受到自己知识状态的影响,表现出自我中心的特点;而在冲突愿望推理任务中,与自己喜欢的情况相比,较小年龄的儿童在自己不喜欢的条件下更容易正确推理别人的愿望,表现出不对称性。因此儿童在对心理状态进行推理时具体表现出什么样的特点具有情境依赖性     

Meanings of Touch and Forgiveness: A Hermeneutic Phenomenological Inquiry

The author examines personal meanings ascribed to the experience of touch in the context of forgiveness. Data from in‐depth interviews with 6 self‐reported Christians were analyzed to determine themes in the meanings participants assigned to a forgiving touch.     

Reconsidering a transplant: A response to Wagner

Nils-Frederic Wagner takes issue with my argument that influential critics of “transplant” thought experiments make two cardinal mistakes. He responds that the mistakes I identify are not mistakes at all. The mistakes are rather on my part, in that I have not taken into account the conceptual genesis of personhood, that my view of thought experiments is idiosyncratic and possibly self-defeating, and in that I have ignored important empirical evidence about the relationship between brains and minds. I argue that my case still stands and that transplant thought experiments can do damage to rivals of a psychological continuity theory of personal identity like Marya Schechtman’s Person Life View.     

Medicalized Psychiatry and the Talking Cure: A Hermeneutic Intervention

The dominance of the medical-model in American psychiatry over the last 30 years has resulted in the subsequent decline of the ??talking cure??. In this paper, we identify a number of problems associated with medicalized psychiatry, focusing primarily on how it conceptualizes the self as a de-contextualized set of symptoms. Drawing on the tradition of hermeneutic phenomenology, we argue that medicalized psychiatry invariably overlooks the fact that our identities, and the meanings and values that matter to us, are created and constituted by our dialogical relations with others. While acknowledging the importance of medical and pharmaceutical interventions, we suggest that it is only by means of the dialogical interplay of the talking cure that the client can both recognize unhealthy and self-defeating ways of being and be opened up to the possibility of new meanings and self-interpretations.     

A New Liturgical Hermeneutic: ChristianMaturation by Developmental Steps

In this paper I first survey several paradigms of liturgical renewal that respond to the mandate of the Second Vatican Council and I restate a suggestion made in 2007 for a new model of liturgical study, 'Appreciating the Liturgy'. This new model encourages a deeper appreciation of the current liturgy and is offered that the Church may better discern the way forward in the renewal of the liturgy. Then, following a brief presentation of the liturgical hermeneutic taught at the Pontifical Institute of Liturgy and a practical example of analysing a prayer with this method, I conclude by showing how the 'Appreciating the Liturgy' model has helped to reveal a liturgical hermeneutic heretofore overlooked, that of Christian maturation by developmental steps.
  The method which Daniel McCarthy and I have developed and used here can validly be applied to other liturgical sources, yet this paper's conclusions, based on the analysis of a newly-composed oration in one of the renewed texts ( editiones typicae ) resulting from the Second Vatican Council and the Constitution on the Liturgy, suggest that Christian maturation was a real concern of those taking part in the Council.     

Hermeneutic Inquiry in Depth Psychology: A Practical and Philosophical Reflection

This article examines foundational issues with respect to hermeneutic inquiry in depth psychology. Originally presented in a symposium on the relationship between psychological science and practice, the article begins by questioning psychology's commitment to its original vocations in both science and practice. The article then examines foundational perspectives in hermeneutic inquiry including the significance and implications of the hermeneutic circle for research in depth psychology. Following Martin Heidegger's phenomenological hermeneutic approach to scientific and philosophical inquiry, the article distinguishes between methodological and ontological hermeneutics and offers practical suggestions and examples for hermeneutic inquiry in the field. The article goes on to expose the origins and meaning of the term depth psychology and then reconsiders the term through the ontological perspective of Daseinsanalysis, suggesting that depth psychology is a psychology of the secret, a psychology of concealment as such. Finally, the relevance of a hermeneutic perspective for research in depth psychology is discussed by briefly dialoging core concerns in the work of Sigmund Freud and Martin Heidegger.     

Intergenerational Suicide and Family Dynamics: A Hermeneutic Phenomenological Case Study

A phenomenological case study of a family in which the father committed suicide following incarceration and an adult daughter also committed suicide years later is described. This study used an embedded design to triangulate multiple sources of data (family documents and interviews with survivors) within the study of a single family. Four themes emerged to describe the relational dynamics between the father and adult daughter: (a) Mirroring, (b) Caretaking, (c) Death, and (d) Suicide. Four themes emerged from interviews with survivors about their coping process: (a) Ongoing Grief process, (b) Media Exploitation, (c) Separation and Transformation, and (d) Forgiveness. Results are discussed in terms of prevention and family processes in coping with suicide.     

Deconstructing Hermes: A Critique Of The Hermeneutic Turn In Psychoanalysis

In this brief essay, I attempt to critique some of the philosophical problematics inherent with the hermeneutic turn in psychoanalysis. The proposition that “there are only interpretations of interpretations” leads to an inescapable circularity because interpretation ultimately lacks a referent or criterion for which to anchor meaning. If we follow this proposition through to its logical end, this ultimately collapses into relativism because meaning is relative to its interpretive scheme, which further relies on other interpretative schemata for which there are no definitive definitions, conclusive consensus, or universal laws governing interpretation. How can hermeneutics escape the charge of circularity, infinite regress, disavowal of universals, its tacit relativism, and the failure to provide a consensus or criteria for interpretation? How is psychoanalysis able to philosophically justify interpretative truth claims when they potentially inhere to a recalcitrant subjectivism while claiming to be objectively valuative?