French Calvinism and Judaism

Abstract

Calvin's language against the Jews, as that of the other Reformers, is invariably harsh. Nevertheless, some of his doctrines—the quasi equal status of the two Testaments in matters of faith, but also Original Sin which transformed all human beings, the Jews among them, into sinners—make room for new attitudes: Jews are bad, corrupt and stupid, but Catholics are even worse. Calvin believes that there are still some elected among the Jews. With Beza, this legacy then deepens. Despite variations (millenarianism and irenism, the continually worsening status of the Huguenots), changed attitudes towards the Jews survive in the 17th century, and in the Refuge are reinforced by direct contact with Jews and new conceptions of Jewish history, which in Bayle and Basnage becomes normal human history. Persecutions are not divine punishment, but human evil, and parallelisms between Jewish and Huguenot history become evident. In France's ‘Desert’ clandestine and persecuted Huguenots identify themselves with the captive and persecuted Jews and Jerusalem under siege.     

Molinist Thomist Calvinism: A Synthesis

Abstract: In recent years, attempts to reconcile God's exhaustive providential control over the future and human freedom frequently appeal to Molinism. Through the theory of Middle Knowledge, it is claimed, God can exercise meticulous providence over free creatures while preserving the libertarian agency of those creatures. Historically, both Thomist and Reformed theologians have critiqued the theory of Middle Knowledge for effectively eliminating God's aseity, making God's knowledge in some sense dependent on some non-God reality. In this paper, I aim to push the discussion forward by integrating Thomist, Molinist, and Reformed perspectives in the view I call Molinist Thomist Calvinism. By resourcing each of these views, I try to offer a coherent way to affirm God's meticulous providence, including God's unconditional election of some and not others, and morally significant human freedom.     

Calvinism and psychoanalysis: A comparative study

Summary Although the title of this essay suggests a comparison of psychoanalysis and Calvinism, I have chosen to compare primarily the two leaders of these movements. On many points they shared similar beliefs. Certain of these areas have been highlighted and discussed briefly: ascetic tendencies, work, religion, concepts of God and of man, actions as symptoms, and predestination and determinism.     

Temporal Creation and Cosmological Arguments in Early-Modern Calvinism

This study examines the varieties of cosmological arguments deployed in the natural theologies of early-modern Calvinism. Some of the first Reformed forays into theistic proofs make use of Thomist arguments which allow for the logical possibility of creation from eternity. In the seventeenth century, many Reformed theologians prefer to use arguments against the possibility of an eternal world – arguments which had been defended by medieval theologians such as Bonaventure. But these arguments in turn faced criticism in the seventeenth century, and many of the Reformed supplemented them or replaced them with others. The argument from the mutability of the world to its temporal beginning became increasingly popular among Reformed thinkers. Historical arguments from the recent rise of arts and sciences or biological species supplemented the philosophical arguments for the world's beginning. Their theological commitment to the impossibility of eternal creation may explain why the Reformed did not typically use the Clarke and Leibniz argument from contingency.     

Calvin and Farel The Dynamics of Legitimation in Early Calvinism

Abstract

On account of its emphasis on the promotion of humanistic learning, Corpus Christi College, Oxford, established in 1517 by Bishop Richard Fox of Winchester, has been hailed as a pioneering Renaissance institution whose aims and ideals originate in the world of Italian humanist education of the fifteenth century. Partly through an examination of the apian metaphor employed by Fox to describe his college, this article seeks to re-examine these claims. It will be argued that Corpus's cultural pedigree is more complex and mixed than has hitherto been appreciated, deriving as much from medieval monasticism as from Italian humanism. Both these elements unwittingly equipped the institution to adapt relatively easily to the political changes of the 1530s. The article draws on these arguments not only to cast some doubts on Corpus's status as a Renaissance college, but also to question the ways in which the early English Renaissance in general—but particularly its humanistic element—fits into a European Renaissance based on Italianate historiographical models.     

SELF-ABANDONMENT AND SELF-DENIAL Quietism, Calvinism, and the Prospect of Hell

Self‐abandonment and self‐denial are, respectively, Catholic and hyper‐Calvinist analogues of each other. Roughly, each requires the surrendering of a person to God's will and providence through faith, hope, and love. Should the self‐abandoning/self‐denying individual accept his or her own damnation if that be God's will? This article, which is virtually alone in discussing the Catholic and Reformed Protestant traditions together, answers “No.” The unqualified self‐abandonment present in quietism and the radical self‐denial of Samuel Hopkins are perverse and irrational responses to the prospect of hell because they run counter to the Christian's deepest need to spend eternity with God. However, a qualified self‐abandonment is intellectually defensible and offers a viable Christian piety.     

Divine Foreknowledge and Freedom of the Will: Contemporary Work Revisits Calvinism

Books reviewed: Linda Trinkaus Zagzebski, ‘Recent Work on Divine Foreknowledge and Free Will’ in Robert Kane (ed.), The Oxford Handbook of Free Will Millard J. Erickson, What Does God Know and When Does He Know It?     

Celtic culture,Calvinism, social and mental health on the Island of Lewis

The five points of federal Calvinism, as outlined by the Synod of Dort, have had a strong influence on the Protestant church. Their negative effects on the culture and society of the Western Isles of Scotland are often overlooked, or simply accepted as an expresion of that culture. In this paper, an attempt is made to show how Celtic culture on the Isle of Lewis has been held back by this theology, and the effect of this repression on society and the individual. Particular areas of concern are the neglect of the Gaelic language, and the incidence of violence, alcoholism, and depression. Iain Macritchie, S.T.M., comes from the village of Ballantrushal on the Island of Lewis. He is a Church of Scotland minister with a particular interest in training ministers for work in the Highlands and Islands of Scotland, to which he has returned after a year on the Scottish Fellowship at Union Theological Seminary.     

Conflict and Compromise in International Calvinism: Ysbrand Trabius Balck's Pastoral Mediations in Exile and Beyond

Abstract

The life of frequent banishment and exile of the respected minister, Ysbrand Trabius Balck (c.1530-c.1600), offers an opportunity to see a refugee pastor in action and to witness the practical concerns that faced the Reformed Church, both while ‘under the cross’ and after establishment. Balck's early Reformed ministerial post was in Antwerp, which he left for exile to Emden, Germany, shortly after the outbreak of iconoclasm in the Netherlands. After Emden, he left for England, where he served as pastor in four congregations of Dutch refugees before returning to Antwerp ten years later. Subsequent turbulence caused additional periods of exile from Antwerp, including stints in Leiden, Poland, and Friesland. Balck's experience in international refugee networks led him to be called to serve as a mediator in congregational conflicts; here his practical experiences kept him aware of the local situations that he needed to consider in any conflict resolutions. This article investigates Balck's practical role as negotiator and mediator in three controversies involving charity and church discipline: first and foremost during his brief Emden exile, which has been overlooked by scholars, and two more widely known episodes in Leiden. Such an investigation underscores the complicated reality of international Calvinism, as the exile experience and his pastoral obligations sharpened Balck's firm doctrinal convictions while at the same time causing him to emphasize accommodation and striving to find ways to live together despite conflict.     

Pharmacologic and Behavioral Withdrawal From Addictive Drugs

ABSTRACT— Recent theories suggest that drug withdrawal does not motivate drug use and relapse. However, data now show that withdrawal produces complex changes over time in at least two symptoms (i.e., negative affect and urges) that are highly predictive of relapse. Evidence suggests that falling levels of the drug in the blood and interruption of the drug self-administration ritual both affect these symptoms. Both of these forms of withdrawal motivate renewed drug use in addicted individuals.     

Pharmacologic management of sexual dysfunction: benefits and limitations

What is the current knowledge concerning the pharmacologic treatment of human sexual dysfunction? A number of interventions, including oral phophodiesterase inhibitors and intracorporeal agents with vasodilatory effects, are available to treat male erectile disorder. Serotonergic drugs have been shown to be effective in the treatment of rapid ejaculation. Various lines of research suggest that high dosages of androgenic agents may eventually have a role in the treatment of decreased libido in females. There may be a role for phophodiesterase inhibitors in the treatment of a subgroup of women with arousal disorders. Normal sexual function involves successful integration of biological, psychological, and interpersonal influences. Clinical psychiatry with its biopsychosocial model should incorporate the treatment of human sexual dysfunction within its purview.     

Pharmacologic treatment of schizophrenia: what the future holds

The advent of the newer "atypical" antipsychotics has revolutionized pharmacologic treatment of schizophrenia (SZ) and other psychotic disorders. In contrast to the first-generation conventional neuroleptics, these second-generation antipsychotic agents possess a broader spectrum of efficacy and cause fewer motor side effects such as extrapyramidal symptoms and tardive dyskinesia. Despite their substantial advantages, however, these second-generation agents also have significant limitations in terms of both efficacy and adverse effects. Several strategies to address these shortcomings are currently under study and some of these are likely to become part of our therapeutic armamentarium in the future. Current shortcomings in the pharmacologic treatment of SZ and strategies under investigation to address each of these deficiencies are reviewed. New formulations of existing medications and new antipsychotics under development are discussed. Developing adjunctive treatment strategies to address each of the major psychopathologic domains in SZ are summarized. The potential application of genetic information to treatment-matching in SZ is reviewed and likely refinements in the practice of evidence-based medicine in the pharmacotherapy of SZ are considered.     

Pharmacologic Treatment of Attention-Deficit/Hyperactivity Disorder: Efficacy,Safety and Mechanisms of Action

Studies examining the efficacy, safety and mechanisms of action of agents for the treatment of attention-deficit/hyperactivity disorder (ADHD) are reviewed, with an emphasis on newer agents such as the long acting stimulants and atomoxetine. Recent studies of medications are characterized by large, rigorously diagnosed samples of children, adolescents and adults with ADHD, use of standardized rating scales and extensive safety data. These studies confirm a robust treatment effect for the Food and Drug Administration approved agents ranging from 0.7 to 1.5. The most common short term side effects to the most commonly used agents include insomnia, loss of appetite, and headaches. Despite public controversy and labeling changes to warn of extremely rare cardiovascular and psychiatric side effects, the evidence does not support the hypothesis that medication for ADHD increases risk for sudden death, mania or psychosis. A wide variety of neuroimaging techniques including electrocephalogram (EEG) power, event related potentials (ERP), functional magnetic resonance imaging (fMRI), and positron emission tomography (PET) are beginning to examine the mechanisms of action of medications for ADHD, and implicating the catecholamines and prefrontal and anterior cingulate cortices as prime sites of actions for these agents.     

Pharmacologic treatment of body dysmorphic disorder: review of the evidence and a recommended treatment approach

Research on effective pharmacotherapy for body dysmorphic disorder (BDD) has rapidly increased in recent years, with emerging data consistently indicating that serotonin reuptake inhibitors (SRIs) are often efficacious for this disorder. Although data are limited, it appears that higher SRI doses and longer treatment trials than those used for many other psychiatric disorders are often needed to treat BDD effectively. Approaches to treatment-resistant BDD have received little investigation, but available data indicate that switching to another SRI and several SRI-augmentation strategies may be helpful. This article reviews the empirical literature on BDD and offers a recommended approach to the pharmacotherapy of this distressing and often disabling disorder.