EDUCATION SECTION: Infant observation in Britain:The Tavistock approach

The author draws attention to something distinctive in the psychoanalytic 'air' from the early 1960s onwards: the strong emphasis upon the very early psychological, emotional and cognitive view of infants and young children. She focuses on the work of two analysts in particular, Esther Bick and Wilfred Bion, and the comparable, though differently expressed, centrality of the observational method in their work. Each explored not only the pathological picture but also the nature and integrative function of psychic containment in earliest mental life. Each also shared a preoccupation with what constituted a psychoanalytic attitude and with the process of becoming a psychoanalyst and, in Bick's case, a child analyst or psychotherapist. The author provides an historical background to the idea of observation, followed by an account, with detailed examples, of the nature of infant observation and the observational method as taught and practised at the Tavistock Clinic, London since the late 1940s, and subsequently in many other training institutions. Here the themes of Bick and Bion are constantly interrelated such that the prototype or model for the creation of emotional meaning and thought can be appreciated and learning from experience can take place.     

Doing things differently: an appreciation of Meltzer’s contribution

In this paper I wish to draw attention to aspects of Donald Meltzer’s ways of working which characterised his practice as a psychoanalyst and which I consider important in appreciating his originality. Several central themes are described and elaborated including: the central relevance of child analysis and the unity of child and adult analysis; the value of working in a clinical group with colleagues; the revision of psychoanalytic theory; joint research and writing projects; Meltzer’s recognition of the power of infant observation as a tool for learning; the commitment to a wider psychoanalytic culture; the particular contribution to the Tavistock child psychotherapy training. Examples from Meltzer’s written archive, both his books and papers, are used to demonstrate and illuminate these themes, alongside clinical material from child psychotherapy work brought to the author’s attention in supervision.     

States of identity: a perspective drawing upon Fordham's model and infant studies

This paper examines the Jungian concept of identity and distinguishes it from projective identification and participation mystique which also refer to non-differentiation between self and object but involve projective mechanisms. Clinical work by Fordham and a psychoanalytic infant observation are used to illustrate early perceptual operations defined by experimental researches. These operations are understood to be expressions of the primary self which manifest themselves before the structuring necessary for normal projective identification. This paper attempts to describe an intersubjective experience between mother and baby that allows for their separate ways of relating, but does not depend on projective mechanisms that can exist only after there has been adequate development.     

A skin for the imaginal

This paper focuses on the development of internal space, the evolution of psychological boundaries and the capacity for symbolization as they first arise during infancy. The concept of the psychic skin as an early form of psychological boundary is presented. The development of the psychic skin, or psychological container, is necessary for imaginal processes to function for the purpose of psychological growth and development. Infant observation material utilizing the Tavistock model and analytical material from an adolescent analysis is presented to help elucidate the theoretical concepts.     

法国大革命中的暴力与恐怖

"恐怖时代"一词和恐怖手段的使用与1789年大革命同时产生。1789年的政治文化,甚至在其自由的主张里,都蕴含着一些潜在的专制主义与不自由,最终转化成1793年的情形。此外,恐怖也出于事后看来难以理解的集体激情,活跃的激情力量以暴力反对大革命中真正的或假象的敌人。然而,在大革命的恐怖中,意识形态所起到的作用微乎其微。革命逐渐升级是出于言论的不断激进,是真正的"激进化的竞赛",在此过程中多个势力同时寻求合法性与权力。     

Use of the abikoff classroom observation coding system on a children's inpatient psychiatric unit

The Abikoff systematic observation coding system (Abikoff, Gittelman-Klein, & Klein, 1977) has received considerable attention in the literature for assessing disruptive and off-task classroom behavior. However, its use has been restricted to regular classrooms with clinic outpatients. The present study investigated the reliability and validity of this code when used in a classroom setting with children hospitalized on an inpatient psychiatric unit. Results demonstrated excellent reliability and acceptable concurrent and discriminant validity of the code when used in an inpatient setting, although data were equivocal regarding the ability of the code to discriminate medication status within subjects.We gratefully acknowledge the assistance of Nicholas lalongo and an anonymous reviewer for their helpful comments on a draft of this article.     

成人和婴儿麻疹临床特点和治疗

麻疹是一种急性呼吸道传染病,常见于6月～5岁儿童。近年来婴儿和成人麻疹患者在总患者数中所占比率表现出上升的趋势,容易造成误诊、漏诊。作为临床工作者,我们认为临床医生应充分认识到麻疹发病人群及年龄的改变,在临床工作中减少误诊,并为患者提供及时有效的治疗,对高危人群的有计划干预对于减低成人麻疹发病率有着重要作用。本文针对婴儿和成人麻疹的诊断和治疗进行了综述,试图提供参考。     

The 'self' in analytical psychology: the function of the 'central archetype' within Fordham's model

This paper concerns the self as Fordham came to conceive it after a conceptual analysis of Jung's use of the term. Fordham identified a contradiction in Jung's usage, and resolved it by reserving 'self' for a definition of the psychosomatic entirety of the individual, and using a separate term for referring to expressions of the self in human experience (e.g. symbols). Fordham tentatively suggested that the latter be termed the 'central archetype', although this was neither developed nor dropped. I explore the value of this term from a developmental perspective and, more specifically in terms of the deintegration of psyche out of an early psychosomatic unity. This draws upon infant research and an observation of a 14-month old boy. Finally, further developments are briefly described and illustrated, whereby pre-symbolic expressions of the central archetype become symbolic and come to reflect what was for Jung, the 'ultimate', 'Formation, Transformation, Eternal Mind's eternal recreation'.     

Attempt to validate the Self-Construal Scale in French: Systematic approach and model limitation

IntroductionIndependent and interdependent self-construals are included in individuals’ self-definitions. The 24-item Self-Construal Scale (SCS) was developed by Singelis (1994) as a means of measuring the “two selves” of individual identity, namely the independent self and the interdependent self. It has been translated into a number of different languages including French. Yet, proper psychometric validation procedures of the scale in foreign languages are lacking which is problematic given the recurrently reported subscales poor reliabilities.ObjectiveThe aim of the present paper is to present the steps followed in order to validate a French-translated version of Singelis’ (1994) 24-item Self-Construal Scale. Following such a systematic validation approach enables us to locate psychometric weaknesses and assess to what extent a standard validation procedure can address these limitations.MethodStudy 1 pertains to the translation of the inventory, item face-validity checks, and factor analyses. Study 2 aims to assess the inventory's test–retest stability, as well as its criterion-related validity based on correlations with Big Five personality traits.ResultsResults evidenced that back-translation, face-validity check and item selection did not enhance the SCS to a valid psychometric level. Factor analyses revealed that a three-factor model proved a better fit with the collected data.ConclusionGiven the poor psychometric properties of the SCS and the emergence of theory refinements, future research should consider alternative conceptualizations of self-construal.     

Transcendence,transmission and transformation: the transcendent function in infant observation

Abstract: This article discusses the activation of the transcendent function as it operates through a series of complex parallel processes occurring within a Tavistock Model Infant Observation Group whose location is Palo Alto, California. We follow the observer, a seasoned female analyst, through her final two observations as she is caught initially in the central family complex that does not allow for a conscious ending to this three‐year observational period. Subsequently through the work of the transcendent function within the group, a discussion of the observer's ensuing paradoxical enactment takes place as we watch how this observer becomes able to help the family reach a termination not previously possible. Moving within a dynamic field that includes the infant observation group, the observed baby and his family, we experience the numinosity of the transformation that is activated. We will explore the ongoing encounter between the group mind, the observer and the observed as mutations within this dynamic field enable a genuine experience of mourning that has a profound effect on the observed baby and family.     

The numinous and immanent nature of the psychoanalytic subject

In the Freudian and Kleinian conception of unconscious mental life, credence is given to the existence and functioning of peremptory instinctual drives as the putative causation of all mental life, yet they are denied an organization or a personality. It is especially when we come to the notion of how dreams are created or how the free associations of an analytic hour are orchestrated that we begin to wonder about the hidden order, the cryptic intelligence or presence, that seems to cohere our chaos and present it to us in mystically encoded forms for us to translate.
In this contribution it is posited that there is a numinous or ineffable subject of the unconscious which organizes our mental life and which unconsciously registers everything that happens to us. Mysteriously connected with this is the immanent subject of conscious/preconsciousness which registers the impact of stimuli from the external world but which has contact with the numinous subject.     

Development of child autonomy in eating and toilet training: One- to three-year-old Japanese and French children

This study analyses the interface between children's culture and their development as they learn to perform the daily activities of eating and toileting in culturally appropriate ways. Thirty-three Japanese and 36 French children 12-31 months of age and adults' interventions were observed in public day care centres in Tokyo and in Paris. Within the same time frame, a survey was conducted among the adults (parents and nursery staff) to examine their developmental expectations for children. Observations reveal differences between children's learning in the two countries. Toilet training begins at a later age in Japan and is learned more quickly, whereas learning to eat alone begins earlier than in France but is acquired at a slower pace. The analysis of the surveys shows some discrepancy between adults' conceptions and actual interactions. In both countries, the developmental decrease in physical intervention corresponded with the progress of the child, but adult interventions and strategies varied according to the different cultures. The presence of Japanese adults is greater than those in France, but this does not mean that they intervene physically more often. Finally, instrumental independence begins slightly earlier in Japan.     

Substantive unconscious and adjective unconscious: the contribution of Wilfred Bion

The author first provides her readers with a brief summary of some of Freud's ideas, as found throughout his work, on the notion of 'unconscious'. The notion of unconscious as noun is contrasted to the idea of unconscious as adjective, this latter being proposed as a quality, or a state, ever temporary, dynamic, and subject to the constant changes going on in the individual's internal psychic world, as well as to external conditions. After presenting some considerations, the author then contrasts the Kleinian model of the mind to the Freudian, and Wilfred Bion's contribution is discussed at some length. Within Bion's conception of psychic functioning, the model of 'dream' is highlighted and, in this regard, clarifications are sought regarding Bion's view of the unconscious. To conclude, a brief and superficial approximation to the work of Carl Jung is touched upon, although the author admits to knowing little of Jung's positions.     

Infant food refusal and parental social support

The purpose of this study was to examine the relations between various aspects of social support and maternal and infant outcome variables in a group of families having infants showing food refusal compared to a control group. In the case of early food refusal, the results indicated that access to emotional support and satisfaction with support were related to maternal psychosomatic health. The relationships were interpreted as showing that social support has moderating effects on negative outcomes of food refusal.     

James Astor in conversation with Warren Colman

In this interview with Warren Colman, James Astor speaks about his development as a Jungian analyst from his own experience of personal analysis in the 1960s to his recent retirement from clinical practice. The discussion covers his long association with Michael Fordham, the child analytic training at the SAP, the infant observation seminars with Fordham and Gianna Henry through which Fordham was able to make new discoveries about infant development, his experience of supervision with Donald Meltzer and the development of his own thinking through a series of papers on the analytic process, supervision and the relation between language and truth. The interview concludes with reflections about the legacy of Michael Fordham and the future of analytic work.     

Elasticity of Technique: The Psychoanalytic Project and the Trajectory of Ferenczi's Life

The object of this paper is the Elasticity of Psychoanalytic Technique in the work of Sándor Ferenczi. The author sustains that this can be considered neither as an ultimate arrival point nor as a particular stage of Ferenczi's clinical–theoretical body of work, but rather as an ensemble of affective qualities, attitudes and values, which he gradually developed through experience, signalling a paradigm shift in the history of psychoanalysis. The following areas will be explored: the new sensitivity demonstrated by Ferenczi concerning the relational and communicative factors present in the analytic session, his subtle and acute attention to the participation of the analyst's own subjectivity in the therapeutic process, and how these enduring elements of Ferenczi's technique anticipate several significant future developments in psychoanalysis.     

Action observation modulates auditory perception of the consequence of others' actions

We can easily discriminate self-produced from externally generated sensory signals. Recent studies suggest that the prediction of the sensory consequences of one’s own actions made by forward model can be used to attenuate the sensory effects of self-produced movements, thereby enabling a differentiation of the self-produced sensation from the externally generated one. The present study showed that attenuation of sensation occurred both when participants themselves performed a goal-directed action and when they observed experimenter performing the same action, although they clearly reported that the tones were produced by other during action observation and by themselves during their own action. These results suggest that sensory prediction of action modulates ongoing auditory processing irrespective of who produces the sounds and that the explicit judgment of agency does not necessarily rely on the same mechanisms on which implicit perceptual measures such as sensory attenuation rely.