Heart rate deceleration is not an orienting reflex; Heart rate acceleration is not a defensive reflex

Graham and Clifton (1966) proposed an integration of Sokolov’s theory of orienting and defensive reflexes with the stimulus intake/rejection dichotomy of the Laceys. This integration consisted of hypothesizing that heart rate deceleration is a measure of the orienting reflex, and that cardiac acceleration is a measure of the defensive reflex. This article demonstrates that Graham and Clifton failed to establish a valid integration of these two theories. This failure is a consequence of 1) their misconstruing Sokolov’s theory, and 2) an inaccurate and selective review of the research literature then available. Consideration of more recent research would seem to rule out the possibility that their thesis was correct in spite of these flaws in its derivation. Cardiac responding in the OR context thus remains open to further investigation and interpretation.     

God is not a person (an argument via pantheism)

This paper transforms a development of an argument against pantheism into an objection to the usual account of God within contemporary analytic philosophy (’Swinburnian theism’). A standard criticism of pantheism has it that pantheists cannot offer a satisfactory account of God as personal. My paper will develop this criticism along two lines: first, that personhood requires contentful mental states, which in turn necessitate the membership of a linguistic community, and second that personhood requires limitation within a wider context constitutive of the ’setting’ of the agent’s life. Pantheism can, I argue, satisfy neither criterion of personhood. At this point the tables are turned on the Swinburnian theist. If the pantheist cannot defend herself against the personhood-based attacks, neither can the Swinburnian, and for instructively parallel reasons: for neither doctrine is God in the material world; in the pantheist case God is identical with the world, in the Swinburnian case God transcends it. Either way both the pantheist and the Swinburnian are left with a dilemma: abandon divine personhood or modify the doctrine of God so as to block the move to personhood.

     

Depression is not an inevitable outcome of disclosure avoidance: HIV stigma and mental health in a cohort of HIV-infected individuals from Southern India

Previous research has shown that HIV stigma in India can be characterized by a framework dividing manifestations into enacted (discrimination), vicarious (hearing stories of discrimination), felt normative (perceptions of stigma's prevalence), and internalized stigma (personal endorsement of stigma beliefs). We examined whether this framework could explain associations among stigma, efforts to avoid HIV serostatus disclosure, and depression symptoms in a cohort of 198 HIV-infected individuals from Southern India who were followed up for one year as part of a study of antiretroviral adherence. Prior studies had suggested that disclosure avoidance was a primary outcome of stigma and that impaired well-being was a primary outcome of disclosure avoidance. Analyses from our longitudinal research revealed that the pattern of associations among stigma, disclosure avoidance, and depression symptoms remained consistent over time. Enacted and vicarious stigmas were correlated with felt normative stigma beliefs. In turn, felt normative stigma was correlated with disclosure avoidance. And, enacted stigma, internalized stigma, and disclosure avoidance were all associated with depression symptoms. However, even though the overall framework held together, internalized stigma and depression symptoms dropped significantly over time while other components remained unchanged. These findings suggest that, although HIV stigma may limit disclosure, it does not invariably lead to psychological maladjustment. Amidst ongoing perceptions and experiences of stigma, HIV-positive individuals can achieve significant improvements in their acceptance of the disease and in mental well-being.     

Quality of life

This article gives an overview of the field of psychotherapy in relation to other relevant fields such as body-therapy and spiritual counselling. It is shown how psychotherapy defines itself in isolation from or in comparison with its sister disciplines. Political boundaries between professions are described. The field of transformation is shown to be encompassing not only the health professions, the psychotherapy professions, and the professions dealing with spiritual emergency, but it can also be seen to contain intra-personal, interpersonal and extra-personal (social) dimensions.     

When simplifying life is not so bad: the link between rigidity, stressful life events, and mental health in an undergraduate population

Decades of research have generally shown that being more rigid is associated with poorer mental health. We investigated whether all aspects of what has been termed “rigidity” are harmful. In particular, we hypothesized that the desire for simple structure (DSS) will not be associated with poor mental health, and in some cases might be associated with better mental health. In contrast, the intolerance of uncertainty (IU) was hypothesized to be associated with a wide range of indices of poor mental health. We also hypothesized that people high in IU would be less resilient in the face of stressful life events. Results across two cross-sectional surveys (N=240; N=331) supported our hypotheses. DSS was associated with less hopelessness, whereas IU was associated with more depression, anxiety, stress, suicidal ideation, and hopelessness. In addition, moderational analysis supported the hypothesis that IU magnifies the adversive effect of stressful life events on depression, anxiety and hopelessness. IU was more strongly related to the negative indices of well-being than to the positive index of life satisfaction. The implications of these findings for cognitive behavioural therapy practice are discussed.     

One process is not enough! A speed-accuracy tradeoff study of recognition memory

Speed-accuracy tradeoff (SAT) methods have been used to contrast single- and dual-process accounts of recognition memory. In these procedures, subjects are presented with individual test items and are required to make recognition decisions under various time constraints. In this experiment, we presented word lists under incidental learning conditions, varying the modality of presentation and level of processing. At test, we manipulated the interval between each visually presented test item and a response signal, thus controlling the amount of time available to retrieve target information. Study— test modality match had a beneficial effect on recognition accuracy at short response-signal delays (≤300msec). Conversely, recognition accuracy benefited more from deep than from shallow processing at study only at relatively long response-signal delays (≥300 msec). The results are congruent with views suggesting that both fast familiarity and slower recollection processes contribute to recognition memory.     

Attention switching is not a fatigable process: methodological comments on Axelrod and Guzy (1972)

Guzy and Axelrod investigated auditory attention switching by means of the click-counting paradigm and concluded that attention switching is a fatigable process. In the present comment it is shown that this conclusion is based on a faulty analysis of the data: The scores subjected to the analysis of variance were transformed such that they were no longer linear combinations of the factorial effects. Reanalyzing the data in the correct way renders perfectly linear conting functions that deviate from theoretical fatigue functions. It is concluded that the attention-switching mechanism is not fatigable.     

Why g is not an adaptation: a comment on Kanazawa (2004)

In S. Kanazawa's evolutionary theory of general intelligence (g), g is presented as a species-typical information-processing mechanism. This conceptualization of g departs radically from the accepted conceptualization of g as a source of individual differences that is manifest in the positive manifold. Kanazawa's theory is thus problematic in the sense that it concerns a purely hypothetical, and empirically unsupported, conceptualization of g. The authors argue that an evolutionary account of g should address it as a source of individual differences--that is, in a manner that is consistent with the empirical support for g.     

Life Design Counseling outcome and process: A case study with an adolescent

This article aims to explore the relationship between clients' narrative transformation and the promotion of vocational decidedness and career maturity in a mid-adolescent case of Life Design Counseling (LDC). To assess LDC outcomes the Vocational Certainty Scale and the Career Maturity Inventory — Form C were used before and after the intervention. To intensively analyze the process of LDC change two measures of narrative change were used: the Innovative Moments Coding System (IMCS), as a measure of innovation emergence, and the Return to the Problem Coding System (RPCS), as a measure of ambivalence towards change. The results show that the three LDC sessions produced a significant change in vocational certainty but not in career maturity. Findings confirm that the process of change, according to the IMCS, is similar to the one observed in previous studies with adults. Implications for future research and practice are discussed.