联合Simon效应:现状、影响因素与理论解释

联合Simon效应是一种空间刺激–反应相容性效应,它出现在当两个参与者完成Simon任务的互补成分时。该效应被认为是反映自我–他人整合程度的一个有效指标。影响此现象的因素主要包括社会和非社会因素。社会促进理论、共同表征理论、空间反应编码理论和参照编码理论对该效应作出了解释。未来关于联合Simon效应的研究需深入探讨其影响因素以及脑机制,并进一步完善理论解释。     

时空干扰效应：基于贝叶斯模型的解释

时空干扰效应是指时间知觉受空间信息干扰或空间知觉受时间信息干扰而出现错觉的现象。部分研究认为时空干扰是不对称的,空间对时间的干扰总是更大;还有研究认为时间和空间相互干扰的强度受实验因素影响,一般来说,空间对时间的干扰更大,但时间也能对空间产生同等程度甚至更大的干扰。在回顾隐喻理论和量值理论的主要观点之后,重点分析贝叶斯模型对时空干扰效应的解释,最后提出未来研究应关注的三个问题,即拓展贝叶斯模型对时空干扰效应的解释范围,探明基于贝叶斯推断的时空干扰神经机制和探索时空干扰的调控方法。     

数字-空间联结SNARC效应的编码：视觉空间和言语空间

采用Gevers等的实验范式,以判断数字大小并选择不同言语符号方向信息左右为任务。材料为阿拉伯数字（1、2、8、9）和汉字、英文单词符号（“左”、“右”、“left”、“m#t”）。考察在不同语言符号方向信息下数字-空间联结SANBC效应的编码方式,结果发现：（1）在汉字和英文符号信息下,被试在数字大小比较任务中都表现出SNARC效应;（2）在汉字符号方向信息下。SNARC效应的编码方式主要存在视觉空间和言语空间编码,且以言语空间编码为主;（3）在英文符号方向信息下。SNARC效应的鳊码方式主要是视觉空间编码。     

公共决策中的框架效应：理论解释及影响因素

公共决策中的框架效应是指在公共决策情境中, 人们的决策行为受媒体或领导人对同一问题的框架表述形式的影响而表现出不同决策偏好的现象。目前, 研究者对这一现象的解释主要有预期理论、查询理论和模糊痕迹理论。公共决策中框架效应的影响因素主要包括价值取向、知识水平、人际沟通、情绪以及框架的特征等。未来的研究需要从公共决策中框架效应的理论解释及神经机制、跨文化研究以及研究方式和应对策略等方面进一步探讨。     

任务切换中的反应重复效应

在任务重复试次中反应的重复对反应有促进作用,而在任务切换试次中反应的重复对反应有阻碍作用,此现象即为反应重复效应（response repetition effects, RRE）。RRE普遍存在不同任务切换范式中,是一种抽象反应编码重复效应,受刺激效价和一致性、反应编码重复度和准备时间等因素影响。其理论解释主要有重构论、启动-抑制论、以及情境检索说。现有研究初步表明前额叶皮层是RRE的关键脑区,但RRE的认知神经机制及理论解释还有待进一步探讨。     

数字的时间特性:时间数字联合反应编码效应

本研究采用SNARC效应的实验变式探讨了数字的时间特性。结果发现:(1)大数字在前信号处反应会更快,小数字在前信号处反应相对较慢。时间数字联合反应编码效应(TNARC效应)是存在的。(2)空间任务中未能发现数字的时间特性起作用,排除空间因素后出现TNARC效应。研究结果表明,数字加工中除了空间编码,也存在时间编码。     

时距知觉的扭曲:新异刺激效应

时距知觉会受到刺激新异性的影响,新异刺激的呈现时间往往被认为长于等时距重复出现的标准刺激的呈现时间.已有研究在解释这种主观的时距扩张现象时主要涉及三种假设:注意假设、唤醒假设和神经编码效能假设.研究中的变量混淆问题、跨通道效应和时间因素是今后研究中值得思考的几个问题.对于新异刺激效应产生的心理和神经机制,研究者们还存在着较大分歧.进一步探讨其心理和神经机制对理解时距知觉具有重要意义.     

说服效应的理论模型、影响因素与应对策略

说服效应是指面临说服性信息时, 个体态度发生转变并影响其决策行为的一种现象, 该现象普遍存在于政治选举、生活消费及商业广告等领域, 具有重要的应用价值。说服效应的两个主要理论模型包括双加工模型和自我功效理论。信息源的可信度、情绪、信息框架、社会网络、事件卷入度等是影响说服效应的主要因素。说服效应的应对策略包括公开承诺和自我控制。未来的研究应该从说服效应的产生根源、特征成分及应用领域等方面进行深入地探讨。     

行为决策中的默认效应

默认效应指的是当存在默认选项时, 人们决策时倾向于保留默认选项而不做出改变的一种现象。这种现象广泛存在于器官捐献政策、退休金储蓄计划和消费决策等领域并在这些领域中有巨大的应用价值。目前, 研究者主要从损失规避、质询理论、暗含的推荐和神经心理机制四个方面解释默认效应的形成机制。默认效应还受到努力成本、默认选项的框架和个人经验等因素影响。未来的研究可以从深入探讨默认效应的产生根源、加强其跨文化研究以及拓展其应用领域这三个方面来展开。     

物质奖励对内在动机的侵蚀效应

物质奖励制度在现实生活中无处不在, 但物质奖励能够激发人们的工作热情吗？依据认知评价理论, 奖励具有信息和控制两种因素, 前者有助于内在动机的维持, 后者则会损害内在动机, 即有侵蚀效应。这种侵蚀效应已经为众多研究所证明。对此效应的深入研究发现, 在不同情形下, 侵蚀效应的大小受到奖励条件设置、竞争情形、个体的归因倾向、反馈信息、自主选择空间等因素的影响。近年来神经学研究则进一步观察到侵蚀效应的神经表征与机制。     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.