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Abstract: The cosmopolitan ideal of liberal universalism seems to be at odds with liberalism's insistence on national borders for liberal democratic communities, creating disparate standards of distributive justice for insiders and outsiders. The liberal's dilemma on the question of cosmopolitan justice would seem to be an extension of this broader conundrum of conflicting loyalties of statism and globalism. The challenge for liberalism, then, seems to be to show how the practices of exclusive membership embody the principle of moral equality. While discerning a variety of liberal reasons to give some scope to the claim that statism and globalism need not be an irreconcilable dilemma within liberalism, the essay argues that these reasons fail to provide a satisfactory resolution. Instead, the essay points out, global democracy can be the direction for both a statist and a cosmopolitan liberal, and the two camps a case not of conflicting loyalties but of multiple loyalties.  相似文献   

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Three of four white rats learned to press first one bar and then another to escape or avoid electric shocks. Cumulative bar-holding-time records showed that holding occurred frequently on the second bar but hardly ever on the first, indicating that bar-holding is more "perserverative" than "preparatory". The response chain, first-bar press second-bar press, was more easily established by a forward than by a backward chaining procedure.  相似文献   

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Some problems with the use of the LPC score in the Fiedler, Chemers, and Mahar Leader Match self-teaching book were identified and examined. The cutting scores defining high and low LPC were questioned because of inadequately developed norms and the alteration of the LPC scale from 16 to 18 items. The current procedures were estimated to create a substantial bias toward being inappropriately categorized as a high LPC individual.  相似文献   

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Experimentally naive mice matched the proportions of their temporal investments (visit durations) in two feeding hoppers to the proportions of the food income (pellets per unit session time) derived from them in three experiments that varied the coupling between the behavioral investment and food income, from no coupling to strict coupling. Matching was observed from the outset; it did not improve with training. When the numbers of pellets received were proportional to time invested, investment was unstable, swinging abruptly from sustained, almost complete investment in one hopper, to sustained, almost complete investment in the other-in the absence of appropriate local fluctuations in returns (pellets obtained per time invested). The abruptness of the swings strongly constrains possible models. We suggest that matching reflects an innate (unconditioned) program that matches the ratio of expected visit durations to the ratio between the current estimates of expected incomes. A model that processes the income stream looking for changes in the income and generates discontinuous income estimates when a change is detected is shown to account for salient features of the data.  相似文献   

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Garrett Hardin 《Zygon》1983,18(4):405-413
Abstract. The balance of obedience/aggressiveness is necessarily skewed to the left in infancy; maturation shifts it to the right. Hierarchies greatly reduce overt violence. Positional shifts in a hierarchy take place through violence or the threat of violence. Self-serving individuals tend to upset hierarchical balance. Peace is served by the acceptance of a sovereign power (like the nation), which gives justice precedence over fairness. "Justice as fairness" is a pernicious doctrine. Religion has in the past favored secular sovereignty for the sake of peace; hence the protection of religions by sovereign powers.  相似文献   

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Benedikt Paul Göcke 《Ratio》2009,22(3):291-307
Although 'most contemporary analytic philosophers [endorse] a physicalist picture of the world' (A. Newen; V. Hoffmann; M. Esfeld, 'Preface to Mental Causation, Externalism and Self-Knowledge', Erkenntnis , 67 (2007), p. 147), it is unclear what exactly the physicalist thesis states. The response that physicalism is the thesis that everything is physical does not solve the problem but is a precise statement of the problem because 'the claim is hopelessly vague' (G. Hellman; F. Thompson, 'Physicalism: Ontology, Determination, and Reduction', Journal of Philosophy , 72 (1975), p. 552). I argue that physicalism in fact should be the thesis that every existing particular essentially exemplifies properties the exemplification of which does not conceptually entail the existence of conscious beings. Physicalism thus is a purely philosophical thesis with no intrinsic relation to physics. 1  相似文献   

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Four pigeons on concurrent variable interval, variable ratio approximated the matching relationship with biases toward the variable interval when time spent responding was the measure of behavior and toward the variable ratio when frequency of pecking was the measure of behavior. The local rates of responding were consistently higher on the variable ratio, even when there was overall preference for the variable interval. Matching on concurrent variable interval, variable ratio was shown to be incompatible with maximization of total reinforcement, given the observed local rates of responding and rates of alternation between the schedules. Furthermore, it was shown that the subjects were losing reinforcements at a rate of about 60 per hour by matching rather than maximizing.  相似文献   

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WHO IS HAPPY?   总被引:6,自引:0,他引:6  
A flood of new studies explores people's subjective well-being (SWB) Frequent positive affect, infrequent negative affect and a global sense of satisfaction with life define high SWB These studies reveal that happiness and life satisfaction are similarly available to the young and the old, women and men, blacks and whites, the rich and the working-class. Better clues to well-being come from knowing about a person's traits, close relationships, work experiences, culture, and religiosity. We present the elements of an appraisal-based theory of happiness that recognizes the importance of adaptation, cultural world view, and personal goals  相似文献   

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R. B. Brandt 《Zygon》1980,15(1):21-28
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