The Cocreation of Fantasy and the Transformation of Psychic Structure

This author argues that therapeutic action in child psychoanalytic psychotherapy rests with the creation and transformation of fantasy through play, which in turn shifts psychic structure. The paper details the treatment of an eight-year-old girl whose mother's inability to playfully participate in the inner world of her child interfered with the child's development of a fantasy life. The author suggests that the introduction of objective reality (i.e., interpretations that link the child's play with the real world) potentially impinges on and interferes with the transformational processes of fantasy. Developing the capacity to distinguish reality from fantasy does not take place through a forced accommodation to reality, but rather through the expansion of fantasy and a widening of the realm of the imagination. The elaboration of fantasy in concert with a parent or analyst is what builds the child's capacity to differentiate reality from fantasy.     

应用层次分析法建立最优心理结构的探讨

层次分析法是一种新的将定量分析与定性分析相结合的系统分析与决策方法。通过分析当前在心理系统中应用层次分析法存在的问题,首次提出了应用层次分析法来为心理系统建立最优心理结构的设想。应用这种方法要求所研究的心理系统必须有操作性定义,并能形成判定“最优心理结构”的统一标准,因此这种方法特别适用于心理量表。文章通过一个例子具体介绍了如何应用层次分析法的基本思想和计算方法来给心理量表中的各个维度赋予理想化的权值及其进一步应用与验证的方法。     

Friends,Neighbors, and Boundaries

Michaels (2000) reviewed some basic assumptions in the ecological approach in the light of recent experimental findings. Other reviews have also recently appeared (e.g., Stoffregen, 2000; Stoffregen &; Bardy, in press). Here, it is suggested that some assumptions underlying the ecological approach are actually restrictive. The consequences of relaxing them are discussed as well as the contribution that phenomenological methods might make.     

Psychic energy and synchronicity

Given Jung's interest in physics’ formulations of psychic energy and the concept of time, overlaps and convergences in the themes addressed in analytical psychology and in quantum physics are to be expected. These are informed by the active intersections between the matter of mind and mindfulness re matter. In 1911, Jung initiated dinners with Einstein. Jung's definition of libido in the pivotal 1912 Fordham Lectures reveals the influence of these conversations. Twenty years later, a significant period in physics, Wolfgang Pauli contacted Jung. Their collaboration led to the theory of synchronicity.     

Psychic bisexuality and creativity

This contribution is complementary to a previous publication (Ferraro, 2001), which examined the role of bisexuality in psychopathology. This second article concentrates on the relationship between psychic bisexuality and creativity. After a brief clarification regarding the relationship between psychic bisexuality and option of gender, the author takes up two meanings of the bisexuality concept, both of which are of pre-eminent significance to him. The first is psychic bisexuality as a quality of the self related to the feminine and masculine as pure elements; the second is psychic bisexuality as an expression of identification with both parents, mother and father. The author presents the thoughts of various authors who have examined the link between psychic bisexuality and creativity, based on the same foundation, and then puts forward the hypothesis that in some blocks of creativity an alteration to psychic bisexuality can be traced. This hypothesis is illustrated through two clinical cases that focus on the dynamics impeding creative capacities and illustrate how these dynamics are gradually overcome. In the first more detailed case, he presents a lack of masculine elements, while in the second, using a brief part of an analysis, he presents a predominant lack of feminine elements.     

Psychic trauma and masochism

Three analyses are presented in which acute trauma (overwhelming internal or external stimulation so great as to preclude the patient's utilizing his usual defenses adequately) in childhood contributed to the development of masochism. The patients later attempted mastery through repetition, reversal, and erotization , and employed regression as a defense against feared oedipal wishes.     

Imagining Fear: Attachment,Threat, and Psychic Experience

Attachment theory is today considered an integral part of contemporary psychoanalytic theory and practice, and yet the theoretical and clinical implications of Bowlby’s emphasis on fear and the search for safety have been largely overlooked. From Bowlby’s perspective, the dynamic relationship between the experience of threat and attachment shapes the development and maintenance of essential relationships, the organization of psychic structure, and the nature of defenses and adaptation. This element of attachment theory—which alerts us to the ways in which the infant or child is compelled to seek safety when in a state of fearful arousal—is particularly relevant to the clinical situation. It helps us imagine moments of fearful arousal in our patients’ pasts, attend to their manifestations in the present, and understand current suffering in light of the long-term sequelae of adaptations that were crucial to survival. Finally, it helps us find language that brings alive or mentalizes these aspects of the patient’s early experience such that transformation is possible.     

动物通灵和动物灵媒

长久以来.许多人相信在人和动物之间存在着包括超感知觉(ESP extrasensory perception)等特别的联系,他们引用轶事、有争议的研究数据以及所谓的心理学家的声明等证据证明这些的存     

Psychic skin: psychotic defences, borderline process and delusions

In this paper, I apply the concept of psychic skin to analytic work with people suffering from personality disorders and psychoses. When psychoses emerge, the defensive skin which protects the ego is breached and violent unconscious forces rip through the personality. Some of the patients diagnosed as schizophrenic with whom I work have identified with archetypal characters such as Christ, Satan, John Lennon and the Queen. I attempt to show how the adoption of these inflated personas can serve as secondary psychic skins. Such delusional identifications can provide a protective shield to hide the denuded self and prevent intrusion from the external world. Through clinical example, I try to demonstrate how these archetypal 'second skins' can preserve life until internal and external conditions make it possible for the self to emerge. I contrast such psychotic identifications with 'thin-skinned' and 'thick-skinned' narcissism as well as 'defences of the self' in borderline states where the psychic skin may be damaged but does not disintegrate. I also look at the ways in which Jung's own personal experience was different from this and how he managed to avert psychotic breakdown.     

Clergy Dual Relationships,Boundaries, and Attachment

Male and female clergy, primarily rabbis, scored similarly on a measure of attachment related anxiety and avoidance although men scored as significantly more compartmentalized than women on a boundary measure. Rabbis scored as significantly less comfortable depending on others and opening up to others than Gentile clergy. Finally, this study delineates four clergy approaches to dual relationships and the tendency of clergy boundaries to thicken with experience in the field.     

Methamphetamine,Symbolic Boundaries,and Using Status

Meth users construct symbolic boundaries by depicting themselves as functional users, while portraying other meth users as dysfunctional. Here, we compare the symbolic boundaries of women meth users who are in treatment to those who are not in treatment to determine if boundaries differ as a function of treatment status. We find that their accounts revealed mostly shared boundaries. However, we found differences in their boundaries related to using other drugs and their views of the morality of meth use. These findings indicate that people seek to distance themselves from stigmatized others, regardless of their current use status.     

Psychic functions of failure

While we can explain significant differences in social mobility between different occupational categories in terms of the economic and social resources made available to them, in order to understand those who deviate from the statistical mode we need to look at the unconscious meaning of "success" and "failure." Beatrice, Dave, and Sally are all children of professional families and yet have great difficulty being successful at work. Their difficulties with work are multi-determined and there are oedipal and preoedipal issues involved. However, in the case of Beatrice the issues are predominantly oedipal, while in the other cases the issues are primarily preoedipal. It seems that while the common oedipal themes inhibiting productive work and work satisfaction have been discussed in psychoanalytic literature under the rubric "work inhibition," albeit to a small extent, the preoedipal themes have been given less attention. This is because the traditional concept of "inhibition" has taken such a central place in the psychoanalytic perspective on work. The concept of "work inhibition" has paralyzed the development of a broader psychoanalytic framework for the analysis of work problems. As long as we limit our discussions of problems with work to the term "inhibition," they will focus on the oedipal problems of neurotic patients and a large gap will remain between theory and clinical experience because a large number of our patients have difficulties with work that are rooted in preoedipal issues. Unless we can stop being "inhibited" by the very concept, our theoretical understanding of problems with work will continue to lag behind our clinical understanding. "Work inhibition" is not the only type of major problem with work patients can have--they can be the result of a variety of dynamics on either oedipal or preoedipal levels.     

Psychic determinism: Leibniz and Freud

You ask me to say a number, any number, and I say ‘127’. Have I answered freely?

“Of course”, says Hume: no‐one compelled me—the fact that my choice was necessitated is irrelevant.

“Yes”, says Leibniz: my choice was not necessitated—the fact that it was determined ( = ‘inclined') is not enough to make it unfree.

“No”, says Freud: my choice was determined—the fact that it was not necessitated is not enough to make it free.

The paper examines the interplay between these answers.