Does Hell Still Have a Future?

The vexed and ever‐controversial question of hell and the possibility of its final realization is the subject matter of this article. The current fading of belief, or at least serious interest, in this traditional aspect of Christian teaching is the starting‐point for a brief historical survey of the meaning of the term in general and its meaning within Christianity in particular. The article argues for a retention of the doctrine, albeit shorn of some of its more flamboyant, traditional attributes, as being of lasting significance to the Christian understanding of salvation.     

The Future is Bright? Effects of Mood on Perception of the Future

Most people believe that the future will bring them more good things than bad, and therefore have high hopes for the future (MacLeod et al. Cogn Emot 10:69–85, 1996). However, many patients with mood disorders do not hold this positive belief about the future. At the extreme, low expectations of positive outcomes in the future can lead to feelings of hopelessness (O’Connor et al. Psychol Health Med 5:155–161, 2000). This paper aims to extend the literature on subjective probability of future events, using a mood induction paradigm to examine the effects of transient mood change on perceived likelihood of future events in a non-clinical community sample. Participants rated likelihood of future events from a standardized list and from their own lives. Ratings were made in both normal and experimentally-induced positive or negative mood. Results show that self-generated future events were perceived to be more likely than those from a standardized list, and that negative mood significantly biased perceived likelihood of other-generated future events. Participants rating standardized list events saw positive outcomes as less likely and negative outcomes as more likely in induced negative mood than they did in normal mood. Mood had no effect on ratings of self-generated events. Possible directions for future research are discussed.

Is There a Right to Have Rights? The Case of the Right of Asylum

In dialogue with the political philosophy of Hannah Arendt and Seyla Benhabib the author draws on the idea of a right to have rights and raises the question under which political conditions asylum can be a subjective right for political refugees. He argues that mere spontaneous acts of humanitarianism will not suffice to define the institutional commitments of liberal democracies in refugee policy. At the same time, no duty for any particular state to take up refugees can be derived from a right to have rights. The quest for institutional solutions for a timely migration and asylum policy will rather enhance the discourses on the self-understanding of liberal democracies. With a critical eye on German asylum legislation and legal practice, the author contends that it will be a task of any co-ordinated European right of asylum to define political persecution in relation to the first dimension of human rights in order to differentiate the right of asylum from immigration legislation.     

Did the Chinese Have a Change of Heart?

In their "The Prevalence of Mind-Body Dualism in Early China," Slingerland and Chudek use a statistical analysis of the early Chinese corpus to argue for Weak Folk Dualism (WFD). We raise three methodological objections to their analysis. First, the change over time that they find is largely driven by genre. Second, the operationalization of WFD is potentially misleading. And, third, dating the texts they use is extremely controversial. We conclude with some positive remarks.     

Does the Lutheran Church Have a Future? An Affirmation by a Central‐European Lutheran

Abstract: To Lutherans, the Augsburg Confession is important despite the widespread ignorance throughout the church regarding what it actually says. A re‐examination of the Augsburg Confession, for example, provides a realistic and profound anthropology, understanding the human being in terms of original sin (peccatum radicale) while, at the same time, graced by God through justification. Whether or not Lutheranism will have a future in an increasingly secular society will depend on the faithfulness and astuteness of the Lutheran Christians themselves.     

Developing a Public Hermeneutic for the Future of Theological Education?

Abstract : This article considers whether there is a need to develop a public hermeneutic for theological education. Churches and theological schools are rethinking the programs they are providing and other new ways to enhance their process of leadership formation for ministry. In a dynamically global context, where churches have been “disestablished”—as in Canada—the religious needs of the wider public remain important. I suggest that more attention needs to be given to the public questions of “belonging.” Perhaps a notion of public ministry as active accompaniment of people and communities provides a helpful metaphor or public hermeneutic for theological schools in charting their future.     

Do the Weak Stand a Chance? Distribution of Resources in a Competitive Environment

When two agents of unequal strength compete, the stronger one is expected to always win the competition. This expectation is based on the assumption that evaluation of performance is complete, hence flawless. If, however, the agents are evaluated on the basis of only a small sample of their performance, the weaker agent still stands a chance of winning occasionally. A theoretical analysis indicates that, to increase the chance of this happening the weaker agent ought to give up on enough occasions so that he or she can match the stronger agent on the remaining ones. We model such a competition in a game, present its game-theoretic solution, and report an experiment, involving 144 individuals, in which we tested whether players (both weak and strong) are actually sensitive to their relative strengths and know how to allocate their resources accordingly. Our results indicate that they do.     

What Will the Neighbors Think? The Effect of Moral Communities on Cohabitation

In this study, we analyze the relationship between county-level religious adherence rates and county-level cohabitation rates in the year 2000. Based on the concept of moral communities, we test hypotheses that higher rates of affiliation with certain religious traditions and lower levels of religious heterogeneity will correlate with lower rates of cohabitation. The analysis consists of data from two sources: the 2000 U.S. Census and the 2000 Religious Congregations and Membership Study. In well-controlled models, spatial regression analysis indicates significant negative relationships between evangelical adherence rates and percent cohabiting. Our results also show that, although rates of adherence and heterogeneity also matter outside the South, the effects are consistently stronger in the South and among Christian denominations. This study advances research on cohabitation by conducting a county-level examination of the impact of religion and moral communities on the increasingly high levels of cohabitation that we are seeing in the United States.     

The division of labor within the home: Have gender roles changed?

The purpose of this paper was to examine more recent time-use data regarding the division of labor in the home and compare those findings with that of previously reported data. A 1981 national sample of married Canadian men and women's time use was examined. Generalized least squares regression was employed to examine and predict time use by married men and women as a function of spouse's labor force status, number of children, age of youngest child, and day of the week data were collected. As compared to previous studies, results indicate that over time married women have reduced the amount of time spent in meal preparation while increasing time spent with children. Men increased the amount of time spent in food preparation and child care, although their participation appeared limited primarily to weekend days and invariant to wife's labor force participation.

     

The Contemporary Pertinence of the Later Foucault. Have his Strategies of Resistance Stood the Test of Time?

Abstract

What happened during the fairly long silence following The History of Sexuality? … had he [Foucault] not trapped himself within the concept of power relations?' asks Deleuze. According to him, Foucault would have answered ‘that power does not take life as its objective without revealing or giving rise to a life that resists power’ (Deleuze 1988: 94). The object of this essay is to assess what happens ‘if the transversal relations of resistance continue to become restratified’. When the long silence was fmally broken, Foucault proposed a more affirmative - aesthetic - mode of countering power, but what exactly is the contemporary pertinence of the late Foucault’s insistence that an aesthetics of existence provides us with the means to resist an over-determination by power. This essay follows the trajectory of Foucault’s turn to aesthetics: from care of the self as a reaction against constraining governmental regulations and institutionalised normalisations; to self-(trans)formation as a more affirmative strategy; to the present day in which cultural capitalism has usurped all aesthetic strategies of resistance. The essay therefore questions the potentially subversive status of self-creation in the light of the fact that contemporary governmental rationalities encourage self-stylising individuality, alternative life-style choices and original ways of being different. It concludes by arguing in favour of its continued relevance.     

Towards a Liberal Environment?

It is widely supposed that liberal political theory must exclude direct concern for nature, that its anthropocentric individualism can allow only indirect, instrumental value to the non-human world. This is perhaps thought to be especially true of contractarian versions of liberalism. In this paper I try to show that this is not so by outlining an argument based on an analogy between the 'neutrality' of Rawls' political liberalism and the 'otherness' of external nature. I consider some possible objections to the argument, and try to explain why I think that the analogy is strong enough to justify modifying the Rawlsian approach to encompass direct concern for external nature (as other). If I am right then it is not necessary completely to abandon that approach in order to construct a more adequately ecocentric political theory.     

“Now We Will Have the Dalit Perspective”

This article seeks to resolve the present impasse within Dalit theology generated by an overreliance on and undertheorizing of the question of Dalit identity. It argues that the implicit location of Dalit theology as a theology of identity does a disservice to Dalit theology itself. Rather, what is needed is to nuance the question of Dalit identity and then flesh out what we mean when we speak of “the Dalit perspective.” Key to doing this is to reconceptualize Dalit identity as a fluid identity: that is, an identity that both destabilizes and allows for the assemblage of alliances among all afflicted.     

Do We Have a Theory of Vocational Choice?

A schema for the inductive and deductive functions of theory-building is imposed upon the formulations and research of Roe, the Michigan group, Tiedeman and O'Hara, Super, and Holland, with these results: none of the dominant approaches satisfy the established criteria of theory-building. Many of the efforts suffer from their authors' need to continually relate their data to pre-conceived formulations which do not change with the acquisition of data. For the present, the continuing empirical and longitudinal efforts and the lower-level generalizations that they produce seem to offer the greatest promise for a comprehensive model of vocational development and choice.     

The Views of Pakistani Doctors Regarding Genetic Counseling Services – Is there a Future?

Pakistan is a densely populated country in South Asia with a high burden of genetic disease. A dearth of medical genetic services exists and master’s level trained genetic counselors (GCs) are currently not a part of the healthcare system. This study is the first to determine the views of Pakistani medical doctors (MDs) towards genetic counseling services in Pakistan, including what manner a master’s level genetic counselor might be incorporated into the healthcare system. Fifty-one MDs practicing in the city of Karachi completed a self-administered survey of twenty questions. Of the 49 respondents who answered a specific question, 100 % (49/49) felt that they would refer at least some, if not all, of their relevant patients to a genetic’s clinic if one existed in Karachi. Overall, the respondents showed a positive attitude towards the provision of genetic counseling services as a part of the healthcare system of Pakistan. Some of the proposed roles identified specifically for GCs included: explaining how Down syndrome occurs (66.1 %), discussing genes associated with breast cancer (77.4 %), and explaining the inheritance pattern of β-thalassemia (65.5 %). In contrast, the review of medical and family history and discussion of medical procedures such as ultrasound and amniocentesis were typically seen as the role of a physician. A majority of the respondents (98 %) were in favor of premarital carrier screening for thalassemia and would refer patients to a GC to describe the importance of carrier screening (84.3 %) and to help explain carrier screening results (94.1 %). Many respondents selected GCs as the ideal provider of education and support for people with inherited conditions (43.8 %), followed by specialist MDs (26 %) and general physicians (22.9 %). Considering the high burden of genetic disease in the country, we encourage the development of genetic counseling services in Pakistan.