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1.
While the four commentaries reflect a range of different perspectives on my target paper (Vihman, 2017), all basically accept the overall approach, which has been central to my research for 30 years. Each commentary proposes ways of deepening aspects of the ideas expressed or points out limitations and potential areas in which elaboration would be useful. This response takes up each commentary in turn.  相似文献   

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Martin Bernal, Black Athena: The Afroasiatic Roots of Classical Civilization. 2 vols. Rutgers University Press, New Brunswick, 1987–1991. Vol. 1, pp. 575. Vol. 2, pp. 736. ISBN vol. 1 0–8135–1276‐X, 0–8135–1277 (paperback); vol. 2 0–8135–1583–1, 0–8135–1584‐X (paperback). Price: $17.95 per volume.  相似文献   

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Kirsi Stjerna 《Dialog》2018,57(3):219-221
The movie The Third Miracle invites theological reflection on miracles, sainthood, and faith. A movie filled with Lutheran themes of unmerited grace and blessings of the ordinary life, the story line follows a Catholic priest tasked with exploring the authenticity of reported miracles associated with a lay woman and a bleeding statue. Faith and miracles are shown in their ordinariness, easily missed without the eye of faith, and sainthood is juxtaposed with the expected and unexpected vis‐à‐vis motherhood.  相似文献   

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Four experiments designed to investigate a visual search task are reported. In each experiment, subjects searched for either a two-dimensional shape rotated in depth among frontal-parallel distractors or a frontal-parallel shape among distractors that were rotated in depth. The principal independent variable was search-set size. In addition, over the four experiments, a variety of spatial arrangements and two axes of rotation in depth were sampled. The chief aim of the experiments was to adduce evidence bearing on the attentional demands of searching for depth. The slopes of the reaction-time (RT) functions were taken as diagnostic. Experiments 1-3 exhibited positive slopes for the RT-set-size function. These slopes appear to be due to a conscious adoption of a serial search strategy by the subjects. When this tendency was suppressed by the procedures of Experiment 4, the slope of the RT-set-size functions did not differ significantly from zero. We conclude that, in agreement with the findings of other studies, slant-in-depth can be detected preattentively.  相似文献   

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A study of the time required for Ss to perceive the two meanings of ambiguous sentences, supports the following conclusions: (I) Perception time (PT) is a function of the type of ambiguity, three of which are defined in this study. (2) A similar relative function was obtained for thePT in sentences with more than one ambiguity and for sentences with only a single ambiguity. (3) ThePT for finding a single ambiguity in such multiply ambiguous sentences was significantly longer than in singly ambiguous sentences. (4) When one of the interpretations of certain types of ambiguous sentences is less likely than the other (where likeliness is defined in terms of the number of Ss perceiving that inter-pretation first)PT is high. (5) Complexity of the surface and underlying structures (which are defined in transformational grammar) is an important determinant of thePT for surface and underlying structure ambiguities, respectively.  相似文献   

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Four experiments designed to investigate a visual search task are reported. In each experiment, subjects searched for either a two-dimensional shape rotated in depth among frontal-parallel distractors or a frontal-parallel shape among distractors that were rotated in depth. The principal independent variable was search-set size. In addition, over the four experiments, a variety of spatial arrangements and two axes of rotation in depth were sampled. The chief aim of the experiments was to adduce evidence bearing on the attentional demands of searching for depth. The slopes of the reaction-time (RT) functions were taken as diagnostic. Experiments 1–3 exhibited positive slopes for the RT-set-size function. These slopes appear to be due to a conscious adoption of a serial search strategy by the subjects. When this tendency was suppressed by the procedures of Experiment 4, the slope of the RT-set-size functions did not differ significantly from zero. We conclude that, in agreement with the findings of other studies, slant-in-depth can be detected preattentively.  相似文献   

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When a sequence of visual stimuli is presented in a fixed location, immediate serial recall of the sequence is characterized by only a small recency effect. According to Battacchi, Pelamatti, and Umiltà (1990), the distribution of visual stimuli over space, as well as time, greatly enhances the recency effect. After an initial failure to find a strong visual recency effect with distributed presentation (Experiment 1), in the remaining experiments an attempt was made to more closely approximate Battacchi et al.'s methodology by eliminating articulatory suppression (Experiments 2-7), using their stimuli (Experiments 3-7), blocking conditions (Experiments 4-7), requiring written rather than typed responses (Experiments 5-7), and using their list length (Experiments 6 and 7). Nevertheless, even when their method was followed as closely as possible (Experiment 7), distributed presentation did not produce a strong visual recency effect. The influence of distributed presentation on the visual recency effect would seem to be, at best, limited.  相似文献   

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This study reflects a recent shift towards the study of early stages of expert memory acquisition for chess positions. Over the course of 15 sessions, two subjects who knew virtually nothing about the game of chess were trained to memorise positions. Increase in recall performance and chunk size was captured by power functions, confirming predictions made by the template theory [Cogn. Psychol. 31 (1996) 1; Memory 6 (1998) 225; Cogn. Sci. 24 (2000) 651]. The human data were compared to that of a computer simulation run on CHREST (Chunk Hierarchy and REtrieval STructures), an implementation of the template theory. The model accounts for the pattern of results in the human data, although it underestimates the size of the largest chunks and the rate of learning. Evidence for the presence of templates in human subjects was found.  相似文献   

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Boredom has been characterized as a crisis of meaning, a failure of attention, and a call to action. Yet as a self-regulatory signal writ-large, we are still left with the question of what makes any given boredom episode meaningless, disengaging, or a prompt to act. We propose that boredom is an affective signal that we have deviated from an optimal (‘Goldilocks’) zone of cognitive engagement. Such deviations may be due to a perceived lack of meaning, arise as a consequence of struggles we are experiencing in attending to a task, or be interpreted as a blunt call to find something different to engage with. Thus, the key to understanding boredom lies in its role in keeping us cognitively engaged.  相似文献   

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Contemporary pastoral counseling includes three paradigmatic elements: the image of the counselor as priest; the location of the human problem at the organismic-environmental interface; and the diagnosis of the human problem as alienation from self and others. These assumptions ought to be supplemented by the image of the counselor as prophet, by location of the human problemalso at the interface of the self and the ultimate, and by a diagnosis of the human problem as alienation from transcendence. To be adequate as a response to the total human situation, pastoral counseling theory must be expanded to include consideration of the transcendent dimension of human existence, and pastoral counseling method and technique must be modified to overcome alienation from the ultimate by facilitating the actualization of transcendence.His article is a revision of the keynote address he presented to the American Association of Pastoral Counselors at their annual meeting in May 1976.  相似文献   

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It is my privilege to be invited to write a response to K.S. Yang's reply to my critique of the methodology he used in his empirical research on individual modernity in Taiwan (Hwang, 2003). Yang's reply consists of three parts: The first part provides a quick overview of the methodology used in his individual traditionality and modernity (T/M) research in Taiwan. The second part presents his reply to my methodological criticisms. The third part is a plea for more and better individual T/M research in Asia. My response consists of three corresponding sections, although I will concentrate on the second part of Yang's text.  相似文献   

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Four experiments tested for perceptual priming for written words in a semantic categorization task. Repetition priming was obtained for low-frequency words when unrelated categorizations were performed at study and test (Experiment 1), but it was not orthographically mediated given that written-to-written and spoken-to-written word priming was equivalent (Experiments 2 and 3). Furthermore, no priming was obtained between pictures and words (Experiment 4), suggesting that the nonorthographic priming was largely phonological rather than semantic. These results pose a challenge to standard perceptual theories of priming that should expect orthographic priming when words are presented in a visual format at study and test.  相似文献   

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Despite earlier evidence that the presence of 2 redundant cues can facilitate activation of a common response, T. C. Rickard and D. Bajic (2004) found no dual-cue facilitation in the case of cued recall, provided that each cue-response association was learned independently. In this study the authors investigated the generality of their results using a dual-task cross-talk design. There was no evidence of dual-cue facilitation for compatible cue trials in the case of associative independence. Race models as well as at least some limited capacity parallel retrieval accounts can be eliminated by these and related results. It appears instead that a preretrieval stage performance bottleneck precludes cued recall through more than 1 independently represented cue-response association at a time.  相似文献   

20.
In search of East Asian self-enhancement   总被引:5,自引:0,他引:5  
A meta-analysis of published cross-cultural studies of self-enhancement reveals pervasive and pronounced differences between East Asians and Westerners. Across 91 comparisons, the average cross-cultural effect was d = .84. The effect emerged in all 30 methods, except for comparisons of implicit self-esteem. Within cultures, Westerners showed a clear self-serving bias (d = .87), whereas East Asians did not (d = -.01), with Asian Americans falling in between (d = .52). East Asians did self-enhance in the methods that involved comparing themselves to average but were self-critical in other methods. It was hypothesized that this inconsistency could be explained in that these methods are compromised by the "everyone is better than their group's average effect" (EBTA). Supporting this rationale, studies that were implicated by the EBTA reported significantly larger self-enhancement effect for all cultures compared to other studies. Overall, the evidence converges to show that East Asians do not self-enhance.  相似文献   

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