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1.
The essay argues that, on their usual metalinguistic reconstructions, the open question argument and Frege's puzzle are variants of the same argument. Each are arguments to a conclusion about a difference in meaning; each deploy compositionality as a premise; and each deploy a premise linking epistemic features of sentences with their meaning (which, given certain meaning‐platonist assumptions, can be interpreted as a universal instantiation of Leibniz's law). Given these parallels, each is sound just in case the other is. They are, in fact, unsound. The essay first argues that reformulations of these arguments directly in terms of Leibniz's law are unsound and then that subarguments of the metalinguistic versions are unsound for structurally similar reasons. Finally, given how the theory/observation distinction is deployed in linguistic practice, the meaning‐platonist assumptions are shown to be optional. Shouldn't philosophers be permitted to rise above faith in grammar? All due respect for governesses–but hasn't the time come for philosophy to renounce the faith of governesses? FRIEDRICH NIETZSCHE, Beyond Good and Evil, 1886  相似文献   

2.
Groups of 5-year-olds in two experiments described multidimensional triangles for a listener. The attribute differentiating referent triangles from nonreferent triangles in Experiment I was constant across trials for the simple condition group, while any one of three attributes was distinctive on a given trial for the complex condition group. One-adjective messages by subjects in the simple condition were virtually always informative; in the complex group, such messages were predominantly ambiguous. The boundaries of the variation effect were assessed in Experiment II. In addition to the simple-complex variation of the relevant attributes, the values of the irrelevant attributes either varied across trials in the diverse groups or remained constant in the constant groups. One-adjective messages were informative only in the simple-constant group; in the other groups, such messages were predominantly ambiguous. Thus, young children can base their communications on a comparative analysis of stimulus arrays, but performance deteriorates when there is any variation in relevant or irrelevant attributes. These results were discussed in relation to various theories of the development of meaning and communication: the cognitive overload theory, the broad context theory, and the perceptual saliency theory.  相似文献   

3.
The article concerns quantitative messages as opposed to "classifying" messages described in traditional communication theory. Recursive statements are an important part of quantitative messages. The structure and function of recursive statements are analysed. The mathematical principle of recursion is briefly outlined and the article offers a general method of analysing quantitative communication in terms of simple computer simulation. The relationship between recursive and paradoxical communication is pointed out. Finally, the possible application of recursive messages in therapy is discussed.  相似文献   

4.
Empathy has come to occupy a central place in much discourse on psychoanalytic theory and practice. Since empathy is fundamental to how data are obtained and interpreted within psychoanalysis, it is essential to understand its relationship to the assumptions underlying any psychoanalytic epistemology. This paper examines some of the epistemological issues involved in Kohut's view of empathy as a mode of inquiry. The Kohutian view of empathy is contrasted with the understanding of empathy employed by Harry Stack Sullivan and the epistemology of American pragmatism. The epistemology inherent in empathy as a mode of inquiry is then clarified in relation to hermeneutics, phenomenology, structuralism, and deconstruction. The paper concludes with a case example to illustrate the clinical implications of the particular meaning of empathy as a mode of inquiry.  相似文献   

5.
6.
A TEST OF THE SITUATIONAL LEADERSHIP THEORY   总被引:2,自引:0,他引:2  
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7.
In this, the second of two articles outlining a theory of communicative competence, the author questions the ability of Chomsky's account of linguistic competence to fulfil the requirements of such a theory. ‘Linguistic competence’ for Chomsky means the mastery of an abstract system of rules, based on an innate language apparatus. The model by which communication is understood on this account contains three implicit assumptions, here called ‘monologism’, ‘a priorism’, and ‘elementarism’. The author offers an outline of a theory of communicative competence that is based on the negations of these assumptions. In opposing the first two assumptions he introduces distinctions, respectively, between semantic universals which process experiences and those that make such processing possible, and between semantic universals which precede all socialization and those that are linked to the conditions of potential socialization. Against elementarism, he argues that the semantic content of all possible natural languages does not consist of combinations of a finite number of meaning components. Differences in systems of classification preclude this, and such differences can be seen to infect all respects of intercultural comparison. Using the notion of ‘performative utterance’, the author elucidates the role of dialogue‐constitutive universals as part of the formal apparatus required of a”; speaker's capacity to communicate. He then notes what would be required of a general semantics based on a theory of communicative competence; and finally points out how this theory might be used for social analysis.  相似文献   

8.
This paper evaluates the psychological status of literal meaning. Most linguistic and philosophical theories assume that sentences have well-specified literal meanings which represent the meaning of a sentence independent of context. Recent debate on this issue has centered on whether literal meaning can be equated with context-free meaning, or whether a sentence's literal meaning is determined only given a set of background assumptions. Neither of these positions meet the demands of a psychological theory of language understanding. Sentences do not have well-defined literal meanings, regardless of whether these are determined in light of a set of background assumptions. Moreover, the putative literal meanings of sentences do not contribute in systematic ways toward the understanding of speakers' utterance meanings. These observations suggest that the distinctions between literal and metaphoric meanings, and between semantics and pragmatics, have little psychological validity.  相似文献   

9.
From an evolutionary standpoint language developes from music and sounds. On grounds of that theory the role of intonation, timbre, volume and rhythm in speaking is considered as well as the messages that are transmitted beyond the lexical-semantic level primarily on the phonetic level. The vocal apparatus as a generator of tones, vibrations and rhythm is connected to the body as a whole and functions as a ?resonance body‘. Thereby, it gives the sound, when speaking or listening, a specific quality and meaning. That principle of giving and developing meaning in a sensory way exists already in the communication between mother and child before birth. Besides the secondary linguistical representations it remains lifelong of central importance in the generation and passing on of implicit knowledge. A psychoanalytic treatment is described as an example on how the phonetic level in speech influences the process and advances of therapy.  相似文献   

10.
Interaction analysis has become a standard tool for process-oriented research. Although now a researcher has a choice of instruments, the majority of these are based on the same concept of communication: the sender-receiver model. Communication is treated as a discrete and encoded process that progresses uniformly in time. We critically discuss these assumptions and the limits they put on communication research. It is asserted that instruments for interaction analysis based on the sender-receiver model restrict themselves to the more superficial levels of interaction and are unable to register the more significant events. Therefore they cannot account for a very essential feature of the communication process, namely the creation of meaning. Alternative options are discussed.  相似文献   

11.
Since its original formulation, commodity theory (Brock, 1968) has stimulated dozens of studies which have clarified its assumptions and extended its domain. A liberalization of the theory is proposed. The three key features are (a) extension of the domain from any conveyable and possessable objects (messages, experiences, and actual physical objects) to traits and skills, (b) extension to negative objects, and (c) identification of cognitive elaboration as a mediator between scarcity and evaluative polarization. In addition, conceptual clarification was attempted by showing that the bulk of independent variables studied in conjunction with unavailability are properly regarded as moderators rather than as mediators.  相似文献   

12.
This paper argues that Ericksonian hypnotherapy is epistemologically at variance with the systems theory underlying most forms of family therapy. This incompatibility is not often realized, because of other shared assumptions such as focusing on positives, and the utilization of presenting behaviour. The paper highlights the epistemological differences between Systems and Ericksonian thinking and presents the concept of attribution of meaning as a possible way out of the difficulties which arise when these two opposing modes of thought are mixed in therapy.  相似文献   

13.
Interaction analysis has become a standard tool for process-oriented research. Although now a researcher has a choice of instruments, the majority of these are based on the same concept of communication: the sender–receiver model. Communication is treated as a discrete and encoded process that progresses uniformly in time. We critically discuss these assumptions and the limits they put on communication research. It is asserted that instruments for interaction analysis based on the sender–receiver model restrict themselves to the more superficial levels of interaction and are unable to register the more significant events. Therefore they cannot account for a very essential feature of the communication process, namely the creation of meaning. Alternative options are discussed.  相似文献   

14.
Structural priming reflects a tendency to generalize recently spoken or heard syntactic structures to different utterances. We propose that it is a form of implicit learning. To explore this hypothesis, we developed and tested a connectionist model of language production that incorporated mechanisms previously used to simulate implicit learning. In the model, the mechanism that learned to produce structured sequences of phrases from messages also exhibited structural priming. The ability of the model to account for structural priming depended on representational assumptions about the nature of messages and the relationship between comprehension and production. Modeling experiments showed that comprehension-based representations were important for the model's generalizations in production and that nonatomic message representations allowed a better fit to existing data on structural priming than traditional thematic-role representations.  相似文献   

15.
Recent articles on paradoxical interventions tend to view them as something given by a therapist to a patient, thus unintentionally adopting a unidirectional view of causality and an outmoded epistemology. It is postulated that change takes place in the context of a patient-therapist relationship and that when that relationship becomes paradoxical it becomes more difficult for the patient to view himself as a reified "thing." Paradox effects change, then, by altering the meaning of experience and modifying epistemological assumptions.  相似文献   

16.
The meaning attributed to subtle inconsistent messages by outpatient clinical and nonclinical adolescents was studied. The verbal and nonverbal cues used to attribute this meaning were also studied. Both groups attributed meaning to consistent messages accurately and without hesitation and attributed meaning to subtle inconsistent messages with much less consensus and clarity. The clinical group used a verbal focus at times and a nonverbal one at other times to interpret consistent and inconsistent messages that were indicative of a developmentally transitional phase. Nonclinical adolescents always used a nonverbal focus to interpret consistent and inconsistent messages in a developmentally age-appropriate manner.  相似文献   

17.
Emmett L. Holman 《Synthese》1986,66(3):505-514
In a recent article, Grover Maxwell presents a case for a kind of mind-brain identity theory which he claims precludes materialism. His case is based on some views about meaning which I find plausible. However, I will argue that, by adopting certain assumptions about the nature of sensory experience, and extending some of Maxwell's views about meaning in a plausible way, the issue of a materialistic identity theory is reopened. Ultimately, I will agree that such a theory is not true, but more is needed to show this than Maxwell gives us. But the question of materialism is not thereby closed, because it has become axiomatic these days that materialism does not require an identity theory. So I will go on to consider if all forms of materialism have been ruled out by Maxwell's theory, as extended by me. I will end with a tentative affirmative answer but also with a proposal which, if it can be worked out, would reverse the decision.  相似文献   

18.
A survey of a wide range of social‐scientific disciplines reveals a definite convergence of theoretical interest in human cognition and communication as situated, concerned, and embedded in social commitment. Recent contributions within situation semantics and cognitive science explicitly reject some of the constraints inherent in their shared philosophical heritage and prepare novel ground for dialogues between fields as far apart as formal semantics and ‘dialogical’ text theory. Issues such as purely cognitive versus motivational aspects of human situatedness, and the relationship between models of individual information processing, on the one hand, and hermeneutic‐dialectic assumptions about social and collective features of meaning and mind, on the other, are thus made topics of cross‐disciplinary discussions. These are some of the many problems in need of further clarification if we want to explore the possibility of bridging and/or transcending the gulf between analytic‐rationalist and hermeneutic‐dialectic contributions to our insight into human cognition and communication.  相似文献   

19.
This article first explains concepts in taxometrics, including the meaning of "taxon" in relation to taxometric procedures. It then mathematically develops the MAXSLOPE procedure of Grove and Meehl which relies on nonlinear regression of one taxometric indicator variable on another. Sufficient conditions for MAXSLOPE's validity are set forth. The relationship between the point of maximum regression slope (MAXSLOPE point) and the HITMAX cut, i.e., the point on a variable which, if used as a diagnostic cut-off score, yields maximum classification accuracy, is analyzed. A sufficient condition is given for the MAXSLOPE point to equal the HITMAX cut; however, most distributions have different MAXSLOPE and HITMAX points. Equations and an algorithm are spelled out for making a graphical test for the existence of a taxon, estimating taxometric parameters, and conducting consistency tests; the latter serve as stringent checks on the validity of a taxonic conjecture. The plausibility of assumptions made, in deriving MAXSLOPE equations, is discussed, and the qualitative effects of violations of these assumptions are explained.  相似文献   

20.
This paper provides a brief overview of facets of meaning and relational well-being highlighting the foci of current research on meaning, relationships as sources of meaning, contextual relevance and meta-theoretical assumptions. Lacunae in knowledge are indicated and a model proposed as framework for further research on meaning and relational well-being which was the focused topic of this special issue.  相似文献   

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