析社会建构论心理学思想的四个层面

从社会建构论心理学中萃取四个核心概念,各代表一个思想层面,以此结构出社会建构论心理学思想体系的概观：（1）批判：心理不是对客观现实的“反映”;（2）建构：心理是社会的建构;（3）话语：是社会借以实现建构的重要媒介;（4）互动：社会互动应取代个体内在心理结构和心理过程成为心理学研究的重心。     

How much can you bend before you break: An experience of using constructionist consulting as a tool for organizational learning in the corporate world

This article reflects upon the experience the authors had in the process of designing and facilitating a year-long leadership development class within a division of a high-tech manufacturing corporation in the USA. The design reflected narrative (Simons, 1997; Epston & White, 1990), feminist (Ferguson, 1984; Ramsey & Calvert, 1994), and constructionist principles, and was implemented as a “learning-in-organizing process” (Abma, this issue). We have structured the article to capture the dynamic nature of this process. This includes a discussion of how we as “outsider” class instructors and “insider” participants negotiated and renegotiated the design of the class as well as the effects of these “relational negotiations” on our collective learning. We end with a consideration of the implications of our “learning-in-organizing” for other constructionist consultants (Campbell, Caldicott, & Kinsella, 1994) who are translating organizational learning theories into practice.     

Against “Transracialism”: Revisiting the Debate

This article critically reflects on some of the themes and assumptions at stake in the “transracialism” controversy, and connects them to important works in critical race theory: namely Rey Chow's notion of “coercive mimeticism” and Sara Ahmed's critique of white liberal multiculturalism. It argues that the analytic account of “race” that Tuvel draws upon in her article—Sally Haslanger's—is politically problematic, both on its own terms and in light of broader reflections on racialized and gendered power relations. In particular, I critique Haslanger's assumption that all racial identities exist on the same conceptual plane: that a single variable definition of “race” can be applied to any particular racialized group—including white and nonwhite racial identities. This erases racialized power relations, especially where, in liberal “multicultural” nations, whiteness constitutes the implied standard against which an appearance of “racial difference” is conjured. Finally, I extend my argument to the issue of treating “race” and gender analogously. Rejecting this move, I propose an alternative way of conceptualizing these as analytically distinct, yet constitutively interdependent, phenomena. In order to situate the debate historically, I consider an example of “racial transgression” from twentieth‐century China.     

Power and Legitimizing Ideologies in Hierarchy‐Enhancing vs. Hierarchy‐Attenuating Environments

According to social dominance theory, intergroup dynamics are strongly influenced by the social positions which individuals hold in society. Several studies suggest that holding a position of power can, sometimes automatically, generate negative attitudes and hostile behaviors toward subordinate social groups. However, at present, the studies carried out on these effects of power have not taken into account the influence of the normative context. Based on the distinction made by Sidanius and Pratto between “hierarchy‐enhancing” (HE) vs. “hierarchy‐attenuating” (HA) environments, this study examines if the effects of power on legitimizing cognitions vary as a function of the normative environment. A laboratory study and a study conducted in a natural environment confirm our hypothesis that individuals holding a powerful or dominant social role in a HE setting differ significantly from individuals holding an equally powerful role in a HA setting. The effects of power observed in past research probably resulted from studying power in hierarchy‐enhancing environments, but not in hierarchy‐attenuating ones.     

Family Boundaries in Transition: A Search for Alternatives

This paper attempts to clarify Minuchin's concept of family boundaries and to modify the original definition to one based on social systems concepts that are neutral with respect to pathology. The authors distinguish between logical and physical conceptualizations of “boundary” and differentiate the broad metaphor of family boundaries into proximity (i.e., interpersonal boundaries) and hierarchy (i.e., generational boundaries). Assuming that the nature of a relationship is reflected by the extent of overlap or sharing of interpersonal territories, Wood ( 14 ) adapted Goffman's ( 2 ) concept of territorial preserve to encompass six types of territories family members may share to a greater or lesser extent, reflecting the family's pattern of proximity. The family's hierarchy is reflected by who is “in charge,” parents or children. We explore the process of boundary reorganization in families in transition, offering a nonstatic and health-oriented view of boundary permeability. Using the anthropological concept of “rite of passage,” we suggest an alternative view of stressful transitional events such as marriage and divorce. We illustrate with examples the reorganization of proximity and hierarchy that occurs during periods of transition.     

Notes from the resistance: some comments on Sally Haslanger’s Resisting Reality

After a brief summary of the 17 essays in Sally Haslanger’s (2012) collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing (in different ways) that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “oppression” definitions of gender and race run into problematic counterexamples, and add some other points arising from the different histories of gender and racial categories and realities. As someone sympathetic to constructionism myself, my aim is not a critique of Haslanger but rather an inquiry as to how she thinks (we) constructionists should answer such challenges.     

从跨文化心理学到文化建构主义心理学——心理学中文化意识的衍变

心理学中的文化意识在跨文化心理学、文化心理学、文化建构主义心理学中经历了3次重大衍变。跨文化心理学视文化为心理规律的干扰因素,认为理论研究应力求“去文化”;文化心理学认为心理是文化的“投射”,寻求理论的“文化敏感”;文化建构主义心理学则认为心理与文化是相互灌注、相互建构的关系,因而更加关注“心理”、“意义”与“现实”的双向建构过程。本文详细分析了上述几种不同的文化意识形态的主要特点,并结合历史背景,对其各自的意义、问题做了简要讨论。     

Definition and the Question of “Woman”

Within recent feminist philosophy, controversy has developed over the desirability, and indeed, the possibility of defining the central terms of its analysis—"woman,”“femininity,” etc. The controversy results largely from the undertheorization of the notion of definition; feminists have uncritically adopted an Aristotelian treatment of definition as entailing metaphysical, rather than merely linguistic, commitments. A “discursive” approach to definition, by contrast, allows us to define our terms, while avoiding the dangers of essentialism and universalism.     

Infant intentionality as object directedness: A method for observation*

It is argued that a definition of intentionality in terms of object directedness is more adequate than the traditional definition in terms of goal directedness. Inconsistencies in the use of “intentionality” among infant researchers are pointed out. A method of observation is explored, based on the definition in terms of behavioral object directedness, that takes into account precursors to fully-fledged intentional actions by approaching intentionality as a matter of degree rather than as an all or none issue. The method, when used on longitudinal video recordings of parent-infant interaction, produced results that substantiated Tre-varthen's observations of infant intentionality before the age of six months. Furthermore, the results suggest that the parent's attribution of intentions to the infant is based on the perception of the infant's intentionality, whether in social interaction or in interaction with “physical” objects.     

Toward operationalizing a psychoeducational definition of learning disabilities

An operational definition of “learning disabilities” is presented from the standpoint that classificatory psychoeducational definitions must ultimately relate to educational processes. Thus the condition should be described in terms of abilities crucial to educational achievement, and noneducational criteria should not be employed. It is pointed out that the most generally accepted current definition — which identifies children as “learning-disabled” on the basis of behavioral criteria, while excluding others because of etiological and other nonbehavioral factors — overlooks functional similarities among such groups as educable mentally retarded and emotionally disturbed children. These similarities warrant the inclusion under the rubric of “learning-disabled” of some children who may also be grouped within other diagnostic categories. Consequently, the profferred definition is based on a primary concern with day-to-day learning and management issues. Concepts subtended by the definition are operationally defined, and its relationship to programming is discussed.     

Defining “Human Dignity” in the Debate Over the (Im)Morality of Physician-Assisted Suicide

Leon Kass's often-cited essay, “Death with Dignity and the Sanctity of Life,” provides the basis for a case study in the rhetorical function of definition in debates concerning bioethics. The study examines the way a particular definition of “human dignity” is used to maintain an advantage of power in the debate over the morality of physician-assisted suicide. It also considers sources of human dignity that are deflected from attention by the rhetoric of Kass's formulation.     

An application of confidence intervals and of maximum likelihood to the estimation of an examinee's ability

A mathematical definition of the theoretical relation between the examinee's actual responses to the test items and his “true ability” is selected. A maximum-likelihood solution is obtained for estimating the examinee's “true ability” from his responses to the items. The standard error of the maximum-likelihood estimate is obtained, its relation to the discriminating power of the test is pointed out, and some generalizations are drawn as to the optimum level of item difficulty. The Neyman-Pearson power function is applied to determine which of two psychological tests is the most powerful for the selection of “successful” examinees.     

The promise of object-oriented programming

Object-oriented programming may provide a way in which programs for running experiments can be created with a minimum of effort without sacrificing flexibility or generality. In this approach, a new experiment is created by defining descendents of an object hierarchy that “inherit” most of the behavior common to some general paradigm, but “override” the methods that are specific to the new experiment. An object hierarchy for implementing common cognitive psychology paradigms is described as an illustration.     

Nanotechnologies and Novel Foods in European Law

Food is a big business in the EU and nanofood products are beginning to be placed on the market. It is still unclear whether the absence of minimum regulation at a global level promotes or prevents the growth of a market in nanofood. However, the development of an adequate risk management policy in relation to food safety is a key concern for consumers. Importantly, the European Parliament in its 2009 Resolution on “Legal aspects on nanomaterials” called for more in-depth scientific research on the toxicity of compounds in nanomaterials, and for the adoption of an EU definition of nanomaterials for regulatory purposes. Unfortunately, in 2011, nanotechnology led to inconclusive debates in the context of the revision of Novel Food Regulation. General Food Law applies to nanofood in terms of safety requirements, and specific rules also apply to food contact materials containing nanoparticles as well as to to additives, vitamins and minerals. The EU legislator also introduced mandatory labelling in respect of products derived from nanotechnologies. The legal framework is evolving according to the so-called “incremental approach”, a governance model that creates the risk of fragmentation. But the main problem is the inconsistent definition of the terms “nanotechnology” and “nanomaterials” when looking at the enforcement of regulations and the provision of a wide range of specific tools for different nanofoods: for example the use of positive lists of authorised substances applying only to food contact materials, additives and supplements. This contribution aims to review the regulations in force in respect to nanofood and novel foods and to highlight the problems that are still unresolved.     

“That is just your stuff”: The potential use and abuse of congruence in counselling and psychotherapy practice and training

This piece discusses the potential use and misuse of congruence within counselling training and practice. A definition of congruence is provided, and how deliberate misuse of congruence could result from two separate emotional communications (bullying and gaslighting) is discussed. Current representations and misrepresentations of congruence in counselling and psychotherapy have been highlighted. A new term of “Intentional Congruence Misuse” was coined to explain this position (not to be confused with incongruence). “Intentional Congruence Misuse” is the deliberate bullying of another individual using terms related to congruence. A discussion has been provided to emphasise the evident implications for counselling, psychotherapy practice and training. The author acknowledges that this opinion piece will be from a biased perspective. Still, it does not aim to detract from others who have found their therapy and counselling training beneficial.     

UNPACKING ESSENTIALISMS IN THERAPY: LESSONS FOR FEMINIST APPROACHES FROM NARRATIVE WORK

The narrative approach to therapy founded by Michael White and David Epston offers important contributions to feminist constructionist therapies. Feminist and narrative ideas in the therapy world often challenge essentialist, or naturalized, understandings of gender. However, both forms of therapy, at times, retain essentialist elements which often prove to be problematic. This article shows how certain readings of--and new directions in--narrative therapy allow for an effective approach to lingering essentialisms in constructionist therapies, both feminist and narrative. At the same time, and in keeping with the goals of feminist therapy, narrative practitioners do not fall into an anarchical or radically relativistic perspective on the self or social life. The conclusion suggests that narrative ideas about unpacking essentialisms provide insights for constructionist theories of identity, culture, and power that apply to a number of different disciplines.     

Christer Sjödin interviews Jan Stensson

Abstract

The author examines different definitions and applications of the terms “psychic energy” and “libido.” With regard to the “psychic energy” terminology, he shows that its application and usage relate in particular to the perspective of Brenner and not to Freud's definition. He argues that Freud uses the term “psychic energy” as a synonym for “libido,” and not “libido” as a synonym for “psychic energy.” It is demonstrated that in Freud's view, up until 1914, “libido” relates to manifestations of bodily sexual tensions, and subsequently this term applies to the manifestations of sexual energy in the psychic field. The author rejects this change in terminology and also challenges Freud's attempt to use dynamic-economic considerations as an explanatory device for epistemological reasons. Freud's concept of energy is inconsistent with the meaning of energy as defined in the physical sciences, and whereas the metapsychological topographical, dynamic, and structural viewpoints have a solid foundation in the representational world to which the psychoanalytic process affords unique access, this is not true of the economic viewpoint. It is claimed that bodily tensions only exist in the representational world in the form of affects, so that, in the author's opinion, the economic viewpoint should be abandoned in favour of an affective one. In the context of the endeavour to obtain pleasure and avoid unpleasure adduced by Freud, this viewpoint focuses on the relationships between affects and the different elements of the representational world, thereby serving as the subject of metapsychological investigation.