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ABSTRACT

Using the analysis of ethnographic fieldwork conducted in Santiago, this article explores the relationships between religion, ecology, and permaculture in contemporary Cuba. I focus on qualitative interviews with permaculture activists who are affiliated with the Eastern Baptist Convention. These activists are working with an ecumenical center in Santiago that promotes the creation of sustainable local communities through programs dedicated to social service. This article argues that these individuals have embraced a theocentric ecological ethic that combines social and environmental justice. The cultural value of solidaridad (social solidarity), which has long been part of Cuba’s revolutionary history, is shaping the development of this ecological ethic. The value of solidaridad has helped activists establish relational bonds of mutual aid support, particularly in the aftermath of Cuba’s post-Soviet economic crisis.  相似文献   

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We investigated the utilisation of Afro-centric religious treatments for psychotic disorders among a sample of Cuban day hospital patients. Most (55%) had used such treatments and this practice was more common among older persons, although unassociated with any particular religious background or racial heritage. Persons who preferred Afro-centric religious practices to medical ones were more likely to be of African descent or to have received an Afro-centric religious ritual bath as treatment. A case is made for destigmatising Afro-centric religious treatments and for exploring treatment approaches that combine both medical and religious practices in order to achieve more holistic care.  相似文献   

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Lacking the size, talent, and speed to play shortstop for the New York Yankees, I chose instead to become a psychologist/psychoanalyst. Yet, baseball and psychoanalysis share much in common. Each is played in the inner diamonds of one's mind, values the past and what is passing, and requires a strong work ethic. Both are timeless and involve an almost boring leisureliness between occasional moments of crisis. Then too, each calls for an attitude of consistency and patience and a responsibility to do one's best. From my parents and brother to my wife and son and his family, from my teachers and supervisors to my colleagues, and from Menninger to the Society for Personality Assessment (SPA), I feel deeply grateful for the partners and teammates I have and have had.  相似文献   

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Abstract. Social animals are provisioned with prosocial orientations that operate to transcend self‐interest. Morality, as used here, describes human versions of such orientations. We explore the evolutionary antecedents of morality in the context of emergentism, giving considerable attention to the biological traits that undergird awareness and our emergent human forms of mind. We suggest that our moral frames of mind emerge from our primate prosocial capacities, transfigured and valenced by our symbolic languages, cultures, and religions.  相似文献   

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