Common sense and Berkeley's perception by suggestion

Abstract

Significant attention has been paid to Berkeley's account of perception; however, the interpretations of Berkeley's account of perception by suggestion are either incomplete or mistaken. In this paper I begin by examining a common interpretation of suggestion, the ‘Propositional Account’. I argue that the Propositional Account is inadequate and defend an alternative, non‐propositional, account. I then address George Pitcher's objection that Berkeley's view of sense perception forces him to adopt a ‘non‐conciliatory’ attitude towards common sense. I argue that Pitcher's charge is no longer plausible once we recognize that Berkeley endorses the non‐propositional sense of mediate perception. I close by urging that the non‐propositional interpretation of Berkeley's account of mediate perception affords a greater appreciation of Berkeley's attempt to bring a philosophical account of sense perception in line with some key principles of common sense. While Berkeley's account of perception and physical objects permits physical objects to be immediately perceived by some of the senses, they are, most often, mediately perceived. But for Berkeley this is not a challenge to common sense since common sense requires only that we perceive objects by our senses and that they are, more or less, as we perceive them. Mediate perception by suggestion is, for Berkeley, as genuine a form of perception as immediate perception, and both are compatible with Berkeley's understanding of the demands of common sense.     

Environmental factors and sense of community in a planned town

Previous community psychology research has suggested that sense of community can be a powerful explanatory tool for understanding community development and individual well-being, but has not focused on the relationship of environmental variables to the construct. In other disciplines—especially urban planning—this construct has received more attention but it has not been empirically and systematically studied. The three-phase qualitative study reported here sampled people representative of those who live and work in Seaside, FL, a town designed to induced sense of community. The data strongly suggest a relationship between a variable set that may define sense of community—membership, need fulfillment, shared emotional connections, loyalty—and the environmental variables of town design, architecture, and urban planning philosophy.     

Kant and Wittgenstein: Common Sense,Therapy, and the Critical Philosophy

Kant’s reputation for making absolutist claims about universal and necessary conditions for the possibility of experience are put here in the broader context of his goals for the Critical philosophy. It is shown that within that context, Kant’s claims can be seen as considerably more innocuous than they are traditionally regarded, underscoring his deep respect for “common sense” and sharing surprisingly similar goals with Wittgenstein in terms of what philosophy can, and at least as importantly cannot, provide.

怀疑论,常识与实践

文章依次分析比较了摩尔、马尔科姆和维特根斯坦应对怀疑论的方式及各自的论证技巧,展示了常识在何种程度上能够给出一种避免怀疑论的基础。文章认为摩尔和马尔科姆的论证都是不充分的,维特根斯坦关于语法命题与经验命题的区分补充了其中缺失的部分,其中起作用的是一种游戏误置论证。这意味着,能够避免怀疑论的是一种实践态度。     

Macro- and microlevel factors related to sense of community: The case of temporary neighborhoods in Israel

This study examines macro and micro factors influencing the development of sense of community (Davidson & Cotter, 1980) in two different populations (immigrants and veterans) in new temporary neighborhoods in Israel. At the macrolevel, the major factors examined were population size, population density, number of dwelling units in the site, urbanity of the area, ethnic heterogeneity, and peripheriality of the region. Three kinds of variables were examined on the microlevel: (a) personal attitudes: evaluation of the dwelling unit and satisfaction with public services; (b) social networks; and (c) sociodemographic characteristics. Data were collected from 242 immigrants from the former USSR and from 60 Israeli veterans, residing in 5 different sites. Two different patterns of predictors of sense of community emerged in the two different samples. In the veteran sample, only one macrolevel variable entered the stepwise analysis equation: the number of dwelling units in the site. In the immigrant sample, three significant microlevel factors entered the equation: evaluation of the dwelling unit, external network, and age. The data thus suggest that the major determinant factors underlying sense of community vary for different groups of people. The paper is based on a study initiated and financed by the Ministry of Housing and Construction, the Unit of Social Policy, Israel.     

Occupational conditions and workers' sense of community: Variations by gender and race

The literature is reviewed to define a sense of community in the workplace and to identify factors that may foster it. A model is developed and estimated with survey data from a culturally diverse sample of men and women performing lower-level jobs at a medium-sized manufacturing firm. Results of regression analyses are reported that correct for sample selection bias resulting from the lower response rates of minority workers. Findings suggest that well-designed jobs and supportive workplace relationships and policies are important in explaining workers' sense of community, defined as workers' perceptions of mutual commitment between employee and employer. Informal sources of support play a larger role in explaining men's sense of community, while formal sources of support are more important in explaining women's sense of community. Findings further suggest that African American workers, especially women, have a difficult time experiencing a sense of community at work. The authors thank the employees of Fel-Pro for their participation in this study and Melissa Roderick, Michael Sosin, and anonymous reviewers for their thoughtful comments. This research was funded by the Fel-Pro/Mecklenberger Foundation and the Lois and Samuel Silberman Fund.     

American psychology,and the needs for transcendence and community

In this its centennial year the American Psychological Association has reason to take satisfaction from its past accomplishments. However, as psychologists we know that our view of our history has some self-serving aspects. There have been some errors of commission and omission. In this paper one of those errors of omission is discussed: the significance of religion, especially of the fundamentalist variety, for understanding the modern psyche. This omission is viewed from a historical perspective in which the relationship between the needs for transcendence and community underwent a fracturing that has had troublesome consequences both for religious and nonreligious people. The nature of those needs are illustrated in the ideas and writings of two people separated by 2500 years: Socrates and B. F. Skinner. This paper was delivered by Professor Sarason as an invited address to the American Psychological Association in celebration of it centennial in Washington DC, August 1992. The editor is particularly pleased that Dr. Sarason chose to publish his address in this journal.     

Pub and community: The views of Birmingham untreated heavy drinkers

This paper reports the results of a qualitative analysis of semi‐structured interviews with 79 members of the Birmingham Untreated Heavy Drinkers Cohort. The cohort was recruited in 1997 when all participants were drinking 50 or more standard units of alcohol (men) or 35 or more units (women) most weeks. Present interviews were carried out as part of the fourth wave of interviews, held in 2003. The topic was the participants' places of drinking in the community and the functions those places served. The present analysis focused on the relationship between pubs and community. The strongest theme to emerge was that the pub provided for many participants a real sense of community in itself. It did so by enabling participants to meet with like‐minded others, in a setting distinct from home or work, where conversing and confiding could take place in a relaxed atmosphere, with a range of other activities and forms of social support available to many. At the same time, participants were discriminating about which pubs they used, and when, and with whom they chose to interact. There was less consensus about whether the pub served a wider function by contributing to a positive sense of community in the local neighbourhood. It is suggested that English pubs, at least in a large conurbation such as the West Midlands, are very varied, sometimes continuing to serve as ‘the local’ for a community, sometimes being part of a variety of drinking places which between them provide people with a diversity of social niches to meet their increasingly diverse choices and preferences, and sometimes reflecting and even contributing to local community disorganisation. Copyright © 2008 John Wiley & Sons, Ltd.     

Self,community and the overcoming of prejudice

Using discussion from Gadamer, Burbules and Rice, and Banks, and practical examples from a multicultural teacher education classroom, this paper examines the effects of community on the construction of identities and on the development and overcoming of prejudice.     

Deci and Ryan's cognitive evaluation theory of intrinsic motivation: A set of common sense theorems

Cognitive evaluation theory as put forward by Deci and Ryan (1985) is examined. The theory, which deals with intrinsic and extrinsic motivation, has inspired considerable amount of empirical research in the last two decades. However, contrary to the mainstream view and that of its authors, it is argued here that the theory consists of necessary truths of common sense (folk) psychology, rather than contingent and empirically testable hypotheses. As such the theory spells out what must necessarily be the case in human motivation and the empirical evidence amassed to test its validity is irrelevant. Such testing should be abandoned if its purpose is to appraise the truth value of the theory's propositions. To empirically test necessary true propositions is not only redundant in such cases, but also a waste of time and resources.     

大学生学校认同对责任感的影响:自尊的中介作用

为探讨大学生学校认同对责任感的影响及其机制,本研究采用问卷调查与实验相结合的方法,通过系列研究揭示二者之间的相关与因果关系,并检验了集体自尊和个体自尊的中介效应。结果发现:(1)大学生学校认同对其责任感具有显著的正向影响;(2)集体自尊在大学生学校认同对责任感的影响中发挥完全中介作用,而个体自尊无显著中介效应。这表明大学生学校认同通过形成集体自尊而提升其责任感。     

Educational struggles and political community in South Africa

Democracy is often said to rest on some form of deeper argument, some self-understanding amongst people as belonging to a common political community. This paper explores this issue in the situation of South Africa. The policies of Apartheid have left a legacy of a morally fractured society with little by way of a shared moral discourse, and the paper raises the question of whether the concepts of democracy and community which emerged out of educational struggles in South Africa might provide a basis for the development of a shared moral discourse. The answer provided in the paper is that, although such concepts cannot provide the basis for democracy at a national level, they do provide some hints of how schools might contribute to the emergence of a shared moral discourse, and, thus, the starting point for building a unified political community.     

Reducing Competitive Victimhood in Kosovo: The Role of Extended Contact and Common Ingroup Identity

During intractable conflicts, “competitive victimhood” refers to the subjective belief that one's own ingroup has suffered more than the outgroup. Although competitive victimhood is considered an important inhibitor of reconciliation processes, no research has attempted to examine ways of reducing it. The present study aims to fill this gap. Kosovar Albanians students (N = 170) were asked to report their perception of ingroup and outgroup victimhood during the protracted violence between Serbs and Albanians in Kosovo. Our findings revealed that frequent and high‐quality extended contact with outgroup members and identification with a common ingroup reduced competitive victimhood. The effects of extended contact and common ingroup identification were fully mediated by increased perspective taking and trust toward the outgroup, and by decreased outgroup infrahumanization. The implications of these results for restoring fractured intergroup relations are discussed.     

Common Law Approaches to the Relationship Between Law and Morality

How are general relations of law and morality typically conceived in an environment of Anglo-saxon common law? This paper considers some classical common law methods and traditions as these have confronted and been overlaid with modern ideas of legal positivism. While classical common law treated a community and its morality as the cultural foundation of law, legal positivism's analytical separation of law and morals, allied with liberal approaches to legal regulation, have made the relationship of legal and moral principles more complex and contested. Using ideas from Durkheim's and Weber's sociology, I argue that the traditional common law emphasis on an inductive, empirical treatment of moral practices has continuing merit, but in contemporary conditions the vague idea of community embedded in classical common law thought must be replaced with a much more precise conceptualisation of coexisting communities, whose moral bonds are diverse and require a corresponding diversity of forms of legal recognition or protection.     

Sense of community in a remote mining town: Validating a Neighborhood Cohesion scale

Psychometric properties and determinants of Buckner's Neighborhood Cohesion Index (NCI) have previously been reported for 206 individuals from three Washington, DC suburbs. This study analyses the properties and determinants of the scale for 1182 mine workers in Elliot Lake, a remote Canadian single-industry town. Data were collected through in-person interviews. The scale in the Elliot Lake sample was highly reliable (α=.91) and the Elliot Lake and Washington NCI item-total scale correlations were similar. Multiple regression found income and education related significantly negatively and years in neighborhood and home ownership significantly positively to NCI with coefficients comparable to those Buckner found in Washington. However, additional significant positive predictors of NCI were home equity, length of home ownership, and the presence of both pre-school-age and school-age children in the home, whereas a significant negative predictor was poor health. The NCI thus appears to be stable across societies, and shows systematic relationships with background variables. Home equity, duration of home ownership, children and health were significant predictors of NCI in our larger Canadian sample. This paper is based on data from the Elliot Lake Tracking Study. We are eager to acknowledge the contribution of our collaborators, David Leadbeater and Peter Suschnigg, in designing the study and collecting the data. We take full responsibility for our conclusions. Funding for the study has been provided by the Laurentian University Institute for Northern Ontario Research and Development, The Ontario Ministry of Northern Development and Mines, and the Elliot Lake Job Creation Fund.     

Family narrative interaction and children's sense of self

Family narratives about the shared past may be a particularly significant site for preadolescents' emerging sense of self both as an individual and as a member of a unified family. We examined the relations between family narrative interaction style when reminiscing and preadolescents' sense of self. Results indicated three narrative interaction styles that describe the extent to which families discuss or fail to discuss their past in integrated and validating ways. Specifically, conversations with a coordinated perspective incorporated information from all members and were related to higher self-esteem, especially in girls. Conversations with an individual perspective, in which family members took turns telling their thoughts and feelings about the event without integration among the perspectives, were associated with a more external locus of control, especially in boys. Conversations with an imposed perspective, in which one family member was in charge of the conversation or in which unpleasant exchanges between members occurred, were not associated with either self-esteem or locus of control. Implications of these narrative interaction styles for children's developing sense of self are discussed.     

耻感与存在

本文从存在本体论维度审视耻与耻感。耻以否定性方式表达了人的内在规定性,耻感则是以否定性方式把握善。耻感形成于对善、自我及二者差距的自觉意识。耻感是一种积极的道德情感,它既是道德自律的内在根据,亦是道德义务、责任、良心的特殊存在方式。有耻无违是社会风尚清明的基本条件之一。