Truth as a ‘Living Bond’: A Dialectical Response to Recent Rhetorical Theology

Abstract: In recent years, the Radical Orthodoxy movement (especially John Milbank) has developed an influential theological response to the putative nihilism inherent in modern philosophical tendencies to construe the relation between finite and infinite realities as utterly disjunctive and thus incapable of mediation. This response, which generally implies the championing of a ‘participatory’ ontology, has been very hostile to Protestant or ‘dialectical’ theology, whose insistence upon an ‘indirect’ rather than a ‘rhetorical’ form of truth is taken to implicate such theology in the nihilism of a ‘univocal’ ontology. In this article I offer another reading of the dialectical, via Søren Kierkegaard and René Girard, according to which its anti‐objectivism is due not to the inheritance of modern epistemological dilemmas but to a quite biblical existential rigor. I argue, contrary to Milbank, that this rigor is not finally gnostic, but instead that it alone can preserve the form of truth as a living, spiritual form.     

Paul and Grace in Theological Perspective: A Grateful Response

This response to the above seven articles engages with some of the significant ways in which each takes forward the theological discussion of grace. While some areas of disagreement arise, the overall sense is of a conversation that is moving beyond Paul and the Gift, using its contribution to open fresh avenues for understanding between Catholic and Protestant theologians on this deeply controversial topic, and new possibilities for conversation between biblical exegesis and theology.     

The Moral Theology of John Paul II: A Response to Charles E. Curran

Over a long career of teaching and writing in the area of moral theology Charles E. Curran has experienced large areas of agreement with John Paul II on issues of social justice even while in other areas of personal and sexual issues the two are in serious disagreement. This phenomenon of agreement/disagreement has suggested to Curran that the pope is guilty of using a double methodology in his moral theological writing. Curran's book, The Moral Theology of Pope John Paul II, seeks to uncover and substantiate the root of their agreements and disagreements. This article seeks to evaluate Curran's theory. This analysis is done in two parts: first, an examination of the evidence that Curran presents to support his charge against the pope, and second, an examination of the alternative possibility that it is Curran who has the double methodology rather than the pope.     

Erich Przywara’s Theology of Israel: A Critical Response to “Historical Criticism”

In the Anglophone world the Jesuit philosopher and theologian Erich Przywara (1889‐1972) tends to be known almost exclusively to Balthasar and Barth scholars (as an important mentor to the former and a formidable nemesis of the latter). In recent years, however, interest in Przywara has grown beyond these circles, owing in part to the English translation of his magnum opus, Analogia Entis (2014), and a handful of articles and monographs on his thought. Indeed, it is gradually being recognized that Przywara was an important philosopher and theologian in his own right – of no less stature, and arguably profounder, than the most recognized names in modern theology – even if he did not possess the same oratorical gifts. At the same time, however, a shadow has been cast over this recovery effort since an American church historian named Paul Peterson accused Przywara, along with Balthasar and even Barth, of varying degrees of anti‐Semitism and fascist sympathies – charges that, were they true, would make one reluctant to read him or find out why Edith Stein, Balthasar, Rahner, Josef Pieper et al. thought so highly of him. The point of this article, accordingly, is to set the record straight, at least as far as Przywara’s supposed “anti‐Semitism” is concerned (his view of National Socialism will be treated separately). It is understandable, of course, that Peterson is troubled that theologians could have contributed to the conditions that led to the horrors of the Shoah; and this alone justifies the zeal of his investigations. But the unfortunate way he has conducted them has also come with a cost: in this case, the misrepresentation of the intentions and the unjust impugning of the character of an eminent theologian, from whom, according to Rahner and Balthasar – indeed, according to John Paul II, Benedict XVI, and Pope Francis – the church still has much to learn. But, as regrettable as this may be, Peterson’s investigations have also done a service for modern theology: not only have they occasioned a closer look at Przywara’s cultural and political views, which was overdue; they have also helped to uncover, however inadvertently, a distinctly Pauline theology of Israel, aspects of which may yet prove fruitful.     

The Joyfully Sexual Infant in the Room: A Response to Frances Thomson-Salo and Campbell Paul

Some thoughts and material from clinical work and infant observations and from supervisions of infant observations are offered in response to Thomson-Salo and Paul’s assertion that infant sexuality is a critical aspect of the infant in him- or herself and in the infant–parent relationship. The distinct benefit for therapists that this position allows—a broadening access to and understanding of transference and countertransference experiences and thus to be able to offer something more in our thinking with patients, young and old—is further highlighted.     

Consumers’ Response to an Advertisement Using Brand Popularity in a Foreign Market

Abstract : This research examined how domestic consumers respond to an advertisement using brand popularity in a foreign market. By using structural equation modeling, it shows that the consumers’ response can change as a function of three characteristics of brand popularity in a foreign market: (a) expertise of foreign consumers, (b) similarity between domestic consumers and foreign consumers, and (c) animosity to a foreign country. Meanwhile, the similarity effect is found to be stronger for high‐preference heterogeneity than low‐preference heterogeneity. This research documents the importance of understanding the underlying mechanism to determine the effects of brand popularity in a foreign market on brand attitude and purchase intention.