抑制对内隐刻板印象的影响研究

通过抑制组和控制组之间性别刻板印象的IAT的结果对比进行实验。研究表明：抑制策略的干预效果相当的明显,刻板印象的内隐效应在明显地减弱;在性别刻板印象上存在内隐效应,而且没有性别差异;内隐刻板印象是根深蒂固的,在内隐的和无意识的水平上抑制无法完全消除刻板印象;我们设计的性别刻板印象的IAT是可行的;要彻底消除刻板印象,改变社会本身、改变文化环境也许是一个最艰苦和最好的办法。     

想象对大学生内隐刻板印象的影响研究

通过对大学生在三种想象条件下性别-职业刻板印象的IAT的结果的对比进行实验。研究表明:反刻板印象想象策略的干预效果明显,刻板印象的内隐效应在明显地减弱;即使是大学生,在性别-职业刻板印象上也存在内隐效应,而且没有性别差异;内隐刻板印象具有一定的适应性,在内隐的和无意识的水平上反刻板印象想象无法完全消除刻板印象。     

观点采择对内隐刻板印象的影响研究

该研究对大学生在观点采择和控制两种条件下,性别-职业刻板印象的内隐联想测验结果的对比进行实验。研究表明：观点采择策略的干预效果明显,刻板印象的内隐效应在明显地减弱;在性别-职业刻板印象上存在内隐效应,而且没有性别差异,无论在正常情况下还是受到观点采择策略的干预,男女被试均表现出同等的情形,说明内隐刻板印象具有一定的适应性,在内隐的和无意识的水平上观点采择无法完全消除刻板印象;实验证明研究设计的性别-职业刻板印象的IAT纸笔测验版本是可行的。     

刻板印象的内隐效应与内一外群体效应的实验研究

采用间接测量方法分别探讨刻板印象的内隐效应与内一外群体效应。实验结果表明 :( 1)内隐刻板印象是存在的 ,并且在很大程度上是一种无意识内隐影响的表现 ;( 2 )刻板印象是一个自动化的过程 ;( 3)刻板印象表现出强烈的“内一外群体效应”     

内隐刻板印象研究综述

内隐刻板印象是存在的,并且比较集中地体现在内隐种族刻板印象、内隐性别刻板印象等方面.在相关研究的基础上,逐渐形成了判断潜伏期测量、投射测量等有效捕捉和研究内隐刻板印象的间接测量方法.     

刻板印象的内隐效应与内-外群体效应的实验研究

采用间接测量方法分别探讨刻板印象的内隐效应与内一外群体效应。实验结果表明：(1)内隐刻板印象是存在的，并且在很大程度上是一种无意识内隐影响的表现；(2)刻板印象是一个自动化的过程；(3)刻板印象表现出强烈的“内—外群体效应”。     

大学生内隐职业性别刻板印象研究

采用内隐联想测验和刻板解释偏差两种测量内隐社会认知的方法考察了60名大学生被试的内隐职业性别刻板印象。结果表明,大学生也存在非常明显的内隐职业性别刻板印象,刻板程度在性别、专业上没有显著差异。在男女职业评价刻板印象上,男大学生表现出非常明显的刻板印象,女大学生的观念已有所改变。用内隐联想测验和刻板解释偏差测量这两种方法测量大学生的内隐职业性别刻板印象,在被试的性别变量上得到的结果不一致。     

健全人对不同能力残疾人的刻板印象:基于SCM模型的研究

基于刻板印象内容模型(SCM),探讨了健全人对不同能力水平残疾人的刻板印象.其中,实验1基于对残疾人刻板印象内容量表的修订以及对能力发挥度不同的残疾人图片的筛选,考察了健全人对残疾人的外显刻板印象.实验2采用单类别内隐联想测验(SC-IAT)考察了健全人对残疾人的内隐刻板印象.结果发现:(1)在外显层面上,被试对高能力残疾人表现出高胜任且高热情的积极刻板印象,而对低能力残疾人表现出低胜任但高热情的混合刻板印象;(2)在内隐层面上,被试对高能力残疾人表现出高胜任且高热情的积极刻板印象,但对低能力残疾人表现出低胜任且低热情的消极刻板印象;(3)残疾人能力的有效发挥可显著改善被试对其胜任度和热情度的外显及内隐刻板印象.     

刻板印象:是否可以再分离?

采用概念加工与数据加工的方法分别学习记忆过程进行实验观察,探讨内隐刻板印象实验结果显示：１。刻板印象是一个自动化的过程;２刻板印象可再分离为有意识和无意识内隐丙个层次;     

交叉分类群体的理科性别刻板印象

为探讨以性别与专业构成的交叉分类群体的理科性别刻板印象,研究采用了内隐联想测验和自我报告两种方式,分别从内隐和外显两个加工层面对其予以考察.结果发现,内隐层面上四类交叉分类群体都存在理科性别刻板印象,但外显层面上只有理科男性、 文科男性和文科女性存在该刻板印象,而理科女性不存在.该结果表明理科性别刻板印象非常顽固,即使...     

Together – apart: in touch in a time of separation

This paper explores the experience of working as a Jungian analyst through the various phases of the global COVID-19 pandemic, examining the importance of the physical containing space alongside the analyst’s internal mind and how technology can both help and hinder understanding. A number of clinical vignettes illustrate the challenge of communicating over a distance, paying particular attention to the way countertransference phenomena can become re-attuned. Reference is made to mythology and symbols of hope, and consideration given to the meaning and purpose of the pandemic.     

The Possibility of Meaning in Human Evolution

Science undermines the certitude of non-naturalistic answers to the question of whether human life has meaning. I explore whether evolution can provide a naturalistic basis for existential meaning. Using the work of philosopher Daniel Dennett and scientist Ursula Goodenough, I argue that evolution is the locus of the possibility of meaning because it has produced intentionality, the matrix of consciousness. I conclude that the question of the meaning of human life is an existentialist one: existential meaning is a product of the individual and collective tasks human beings undertake.     

Phenotypic plasticity and archetype: a response to common objections to the biological theory of archetype and instinct

Since Jung’s death in 1961, scholars have attempted to integrate growing biological science data into Jungian concepts such as the collective unconscious, instincts and the archetypes. This enterprise has been challenging due to persistent false dichotomies of gene and environment occasionally arising. Recent works by Roesler (2022a, 2022b) for example, have raised objections to the biological theory of archetypes, but the objections are plagued by such dichotomies. The concept of phenotypic plasticity, however, helps to both avoid this problem as well as bridge the gap between competing theories into a more integrated model with solid biological foundations.     

When is it time to stop? When good enough becomes bad enough

This article draws on Winnicott’s concept of the good enough mother to discuss how to know whether a therapeutic situation is good enough to continue or bad enough to end. This dilemma is explored in terms of clinical syndromes, such as anorexia and pathological gambling, but focuses mainly on analyst-initiated endings, which are termed the ‘Casablanca dilemma’, based on an amplification of the ending of the film Casablanca. The author goes on to discuss such one-sided endings, drawing on interviews with 40 analysts and therapists about their clinical experience. A typology of bad enough endings is presented. The psychological differences between a good enough analysis as opposed to a bad enough one are explored through the ideas of Winnicott and Neumann.     

Kann Es Ein Argument Für Den Skeptizismus Geben? Das Epistemische Problem Der Irrtumsmöglichkeit

Summary  Is there any argument for scepticism? The epistemic problem of the possibility of error. Arguments for scepticism rest on the assumption that knowledge claims are fallible. For this reason the concept of knowledge appears to be questionable. Since it is necessary to distinguish doubts from possible doubts, the arguments for scepticism appear to be unconvincing. If we take it into account that we know something that is immune to doubt, we should draw the conclusion that, contrary to scepticism, knowledge claims have to be compatible with being fallible. Thus any knowledge claim is capable of being doubted.     

The transcendent function in Spitteler’s Prometheus and Epimetheus

In August 2020, John Beebe and Steve Myers met via Zoom to discuss their differing interpretations of psychological typology and the different sources within Jung’s writings that influenced their books: Integrity in Depth: Energies and Patterns in Psychological Type (Beebe), and Myers-Briggs Typology vs Jungian Individuation (Myers). The discussion centred on Spitteler’s epic poem Prometheus und Epimetheus, which forms the basis of chapter V of Psychological Types. This is both the largest chapter and one of two chapters that Jung highlighted in the Argentine foreword as containing the essence of the book. Jung’s book is primarily about the transformation of personality rather than the categorization of people. Although it contains a critical psychology that deconstructs the nature of consciousness, that is only one half of the book and a stepping-stone to the other half, which is the reconciliation of opposites with particular emphasis on the relation of consciousness and the unconscious. Jung assumed that readers were already familiar with Prometheus und Epimetheus, an understanding of which sheds light on the nature of the transformation that Jung described – the development of a new attitude towards attitude itself.     

Chapter 6: Biblical Foundations for a Practical Theology of Aging

SUMMARY

This article reviews Biblical sources pertaining to the elderly, particularly the frail elderly. Founded on these sources, implications for elderly with Alzheimer's Disease and other forms of dementia are addressed through a personal perspective informed by writings of Christian mystics.     

Seeing in the Dark: A View into Dissociation and Healing

In this paper, I will explore the role of art-making, the experience of trauma and dissociation, and the process of working with self-states from an analytic and creative frame. Relevant literature on dissociation, trauma, and the use of art will be discussed. A case involving my work with an adolescent girl who had experienced sexual abuse from a family member will be shared, with an emphasis on the meaningful role images played during the therapeutic process. Both Jungian and psychoanalytic models of conceptualizing and working with dissociation are included, following Donald Kalsched’s (2013) recommendation for a “binocular stance” to treatment, including both a focus on the inner, intrapsychic world and the interpersonal, relational realm, and how art images both illuminated and expressed these realms. Within the therapeutic process, art images allowed the therapist a view into the client’s unconscious process, and created a meeting ground for dissociative barriers to be gradually seen, felt and known, by both therapist and client. The experience of dissociation, in images and in session, provided a reference point for myself and my client, Taylor, to develop a shared understanding and a framework for growth.