Paradoxical Associations of Masculine Ideology and Casual Sex Among Heterosexual Male Geosocial Networking App Users in China

Momo, the most popular geosocial networking app in China, is used as a common platform to seek casual sex. The present study, which is based on the social constructionist view of gender, examines how the endorsement of masculinity among heterosexual male Momo users is associated with the number of casual sex partners they meet on the app. The study also explores the mediating role of the sex motive for using Momo. Analyses of survey data from 125 heterosexual male Momo users showed that the endorsement of masculinity had an indirect positive relationship with the number of sex partners mediated by the sex motive; at the same time, it had a direct but negative association with the number of sex partners. These paradoxical associations were explained by different patterns across the individual dimensions of masculinity ideology. Specifically, the dimension of the Importance of Sex was responsible for the positive indirect association whereas the dimension of Avoidance of Femininity was responsible for the negative direct association. These findings are discussed in relation to the wen-wu dyad of Chinese masculinity. Because unsafe sex has been found to be associated with the use of geosocial networking apps, my study also calls for integrating the concept of practicing safer sex with the cultural ideal of masculinity.

     

Sex differences in cognition

Sex differences in cognitive skills, grouped into three areas — motor, spatial, and linguistic — are assessed in the context of current notions of cerebral lateralization (Buffery and Gray, 1972). There are few convincing sex differences, either overall, or in interactions with (putative) functional localization. There are several qualifying criteria (nature of further interactions with age, birth order, culture, sex of experimenter, sex role pressure) which would have to be met, but these are as yet inadequately documented. Serious caution is urged on the proliferating number of researchers in this area.     

An empirical investigation of Garnets and Pleck's Sex Role Strain Analysis

This study is an empirical investigation of Garnets and Pleck's conceptual analysis — the Sex Role Strain Analysis — which sought to explain the contradictory findings in regard to the relationship between sex role identity and self-esteem. Garnets and Pleck (Sex Role Identity, Androgyny, and Sex Role Transcendence: A Sex Role Strain Analysis, Psychology of Women, 1979, 3(3), 270–283) argued that, while much of previous research assumed that sex role identity has a direct effect on self-esteem, the relationship between the two is actually moderated by the same-sex ideal and sex role salience. This paper adapted the model by considering the effect of sex role salience at the individual and at the cultural levels. More specifically, the revised model was tested within two societies (India and Australia) that differ markedly in the level of sex role salience at the cultural level. The results revealed that sex role salience at the cultural level is an important moderating variable. In the Indian sample, for example, the relationship between sex role ientity and self-esteem is moderated by individual's perception of the sam-sex ideal. In societies (e.g., Australia) that emphasize individuality, however, the relationship between sex role identity and self-esteem is probably moderated by other variables such as individuals' perception of the image that they desire for themselves. The implications of these findings for sex role identity research are discussed.     

Using Relational-Cultural Theory to Conceptualize Couple Interventions in the Treatment of Sex Addiction

ABSTRACT

Sex addictions have become an increasing concern since the growth of the sex industry, sex in advertising, and the ease of Internet access to sex. This article uses the foundational principles of Relational-Cultural Theory (RCT) to conceptualize sexual addiction and its relational impact. Particular attention is paid to the principles of connection, mutuality, authenticity, power, and culture. In closing, the author offers some creative interventions for relational transformation for affected couples in order to move from a state of disconnection towards mutuality, growth, and connection.     

Sex ratio and mate preferences: a cross‐cultural investigation

Sex ratio is the number of men per 100 reproductive‐age women within a specified mating pool. We generated and tested two hypotheses about the cross‐cultural relationships between sex ratio and mate preferences using preference ratings of 18 characteristics provided by 9809 participants and corresponding sex ratio data secured from an international organization. The Classical Sex Ratio Mate Preference Shifts Hypothesis predicts that in imbalanced sex ratio societies, the more numerous sex will lower their standards, to facilitate acquisition of a partner of the less numerous sex. The Alternative Sex Ratio Mate Preference Shifts Hypothesis predicts that in lower sex ratio societies, men will lower their standards to secure more short‐term matings, whereas women will raise their standards to avoid deception by men seeking short‐term relationships. Results supported the Classical Sex Ratio Mate Preference Shifts Hypothesis for men, and the Alternative Sex Ratio Mate Preference Shifts Hypothesis for women. Discussion addresses limitations of the current research and highlights future directions for research on the relationships between sex ratio and mating psychology and behavior. Copyright © 2006 John Wiley & Sons, Ltd.     

Sex Education in Fiji

In recent decades one of the greatest challenges facing educators around the globe has been providing education programs to assist young people to optimise their sexual health. The increasing influence from the western world has created tensions between the traditional values of the Pacific society and the desire for modernity from the western world; as a result young people are swayed by new ideas, and misunderstandings between the generations have increased. In Fiji, there is a major reluctance and hesitance about breaking perceived taboos and addressing adolescent problems directly and openly. It is not surprising that proposing to address adolescent reproductive health openly in Fiji was viewed as sensitive and potentially controversial. The aim of the study is to highlight the constraints towards teaching sex/sexual education in Fiji schools. An exploratory approach was taken to achieve this objective based on secondary reviews. The findings of the study highlight that cultural barriers as well as barriers of inadequate provision of sex education via the curriculum coupled with lack of support from religious groups/clergy man escalate the risk factors faced by the people of Fiji, particularly students, and hampers their ability to make good decisions about sexual and reproductive health matters. This research will be useful to school and the education practitioners seeking to introduce sex education in schools in Fiji because it covers major constraints to teaching the subject matter that need to be addressed.     

The child's social network: Sex differences from three to six years

The social networks of 85 young children as they make the transition from a home-centered to a more school-centered existence is examined using longitudinal data. When the children were three and six years of age, their mothers completed a questionnaire of network structure; at six years both the child and mother independently reported the friends that the child would invite to a birthday party. The effects of age and sex of child on the number and daily contact with peers, adults, kin, nonkin, males, and females were found. As expected, as children reached formal school age they had increased contact with peers and decreased contact with kin, while adult contact remained fairly consistent over the three- to six-year age period. Sex differences were also apparent. As predicted, children as early as 3 years, and to an even greater extent at six years, showed more same-sex compared to opposite-sex peer contact. At six years both children and mothers reported more same- as compared to opposite-sex friends who would be invited by the child to a birthday party. The findings suggest how children's social networks, as shaped by their parents and themselves, provide a framework within which experience and interaction is structured to fit cultural norms.     

Sex differences in the self-concept in adolescence

This paper examines an aspect of the self-concept — salience of the self or self-consciousness — which has generally been neglected in the past. In an empirical study of nearly 2,000 children and adolescents, it was found that striking sex differences emerge during the adolescent period. Girls are considerably more self-conscious than boys, more vulnerable to criticism, and more concerned with promoting interpersonal harmony. Overall, adolescent girls are increasingly “people-oriented” while boys stress achievement and competence. It is suggested that these differences reflect the social definitions of sex roles.     

The Contribution of Sex to Quality of Life in Modern Societies

Sexual behavior is a core activity not only for our genes, but also for individual happiness. It is therefore important to assess how this aspect of life functions in industrialized nations. Adopting the idea that society should aim at maximizing happiness, the question is whether the present situation is optimal, or if we should strive toward cultural changes that may improve the impact of sex. Sex is associated with some of the strongest rewards the brain has to offer, and consequently should serve to improve quality of life. There are, however, numerous pitfalls in that sex easily elicits negative emotions. Certain aspects of sexuality may reflect what is referred to as a ‘disease of modernity’; that is, the present environment is causing an increase in the prevalence of sex-related misery. The text use both an evolutionary and a bioecological perspective to understand human behavior. Biological (nature) and ecological (environment or nurture) factors are considered in order to assess how to improve the impact of sex on quality of life.

     

Psychometric properties of an instrument for assessing cyber-sex addiction

Psychometric properties of an instrument for assessing cyber-sex addiction. Cyber-sex addiction is a ?new pathology? whose prevalence has grown rapidly in recent years. Therefore, it is important to have validated assessment instruments. The aim of this study was the adaptation and validation of the Internet Sex Screening Test (ISST) for its use in a Spanish population. The instrument was administered to 1239 Spanish college students. The results yielded five components that account for 47.5% of the variance. Internal consistency was .88 and temporal stability was .84. Moreover, the instrument had adequate convergent and discriminant validity and was related to other behaviors such as the use of pornography, internet addiction, number of hours online and sexual frequency. Therefore, this tool is proposed as an appropriate measure to assess cyber-sex addiction.     

Basements and Intersections

In this paper, I revisit Kimberlé Crenshaw's argument in “Demarginalizing the Intersection of Race and Sex” (1989) to recover a companion metaphor that has been largely forgotten in the “mainstreaming” of intersectionality in (white‐dominated) feminist theory. In addition to the now‐famous intersection metaphor, Crenshaw offers the basement metaphor to show how—by privileging monistic, mutually exclusive, and analogically constituted categories of “race” and “sex” tethered, respectively, to masculinity and whiteness—antidiscrimination law functions to reproduce social hierarchy, rather than to remedy it, denying Black women plaintiffs legal redress. I argue that in leaving the basement behind, deployments of “intersectionality” that deracinate the concept from its origins in Black feminist thought also occlude Crenshaw's account of the socio‐legal reproduction of hierarchical power.     

Sex differences in confidence influence patterns of conformity

Lack of confidence in one's own ability can increase the likelihood of relying on social information. Sex differences in confidence have been extensively investigated in cognitive tasks, but implications for conformity have not been directly tested. Here, we tested the hypothesis that, in a task that shows sex differences in confidence, an indirect effect of sex on social information use will also be evident. Participants (N = 168) were administered a mental rotation (MR) task or a letter transformation (LT) task. After providing an answer, participants reported their confidence before seeing the responses of demonstrators and being allowed to change their initial answer. In the MR, but not the LT, task, women showed lower levels of confidence than men, and confidence mediated an indirect effect of sex on the likelihood of switching answers. These results provide novel, experimental evidence that confidence is a general explanatory mechanism underpinning susceptibility to social influences. Our results have implications for the interpretation of the wider literature on sex differences in conformity.     

Concept History and Religious Discourse

Since the second half of the twentieth century, the history of concepts (Begriffsgeschichte) has made important contributions to the study of political and social thought, as well as to cultural history more generally. Reinhart Koselleck has argued that, during the eighteenth century, basic concept use in Europe experienced widespread trends of (1) democratization, (2) temporalization, (3) ideologization, and (4) politicization. This article will consider the possibility of a conceptual history of religious discourse. While conceptual history has thus far focused primarily on political and social concepts, some research has more recently turned to religious concepts. This work should be expanded and can be improved by the insight of theologians and ethicists who often have a better understanding of religious concept use than conceptual historians whose main focus is political thought. I will summarize how concept history could be applied to religious concepts, how theologians might make a contribution to the theory behind Koselleck's understanding of modern concept use, and offer a critique of a recent methodological introduction to religious concept history.     

Sex and cultural differences in lefthandedness

Sex differences are presented for the students of architecture and music, and the distribution of sex in the tested sample, and the population is discussed. The results are related to other studies in Scandinavia, which give comparable results. A genetic/cultural model is used to discuss the differences between results from Scandinavia, USA, and other parts of the world.     

Sex,sex role,and psychomotor reminiscence

Effects of sex and sex role on psychomotor reminiscence and task proficiency were investigated in samples of masculine males, masculine females, feminine males, and feminine females, as defined by the Bem Sex Role Inventory. Sex contributed significantly to the variance of reminiscence and to the slopes of prerest practice gains, as others have found. Sex role contributed virtually nothing to the variance of reminiscence, but feminine subjects of both sexes reached generally higher levels of performance than masculine subjects. Sex and sex role effects were orthogonal at all points of comparison.     

Sex differences in cognitive abilities and sex-role stereotypes in Hong Kong Chinese adolescents

A study was conducted to test the hypothesis that sex differences in patterns of cognitive ability could be accounted for by variation in identification with sex-role stereotypes. Hong Kong Chinese adolescents from two different age groups served as subjects. Sex differences were discovered in patterns of performance on a battery of cognitive tests, with males performing better on tests of spatial ability and females performing better on tests of fluent production. Sex differences in sex-role identification were also discovered. There were, however, no significant relationships between sex-role identification and patterns of ability. Biological sex was found to be the best predictor of a male or female pattern of performance. A reformulation of a sex-role identification hypothesis appears to be warranted on the basis of these data. Suggestions for further research on the relationships among sex-role identification, cultural values, and personal adjustment are also presented.This report is based on a doctoral dissertation submitted to the faculty of Harvard University. The research was supported by a National Research Service Award, National Institutes of Health Grant 5-T32-MH14088, awarded to Beatrice Whiting and John Whiting to support graduate research in cross-cultural child development.     

A Framework for Sex Role Counseling

The androgyny model of masculinity and femininity serves as the basis for a framework for sex role counseling applicable to both sexes. A conceptualization of individual differences in sex role-related characteristics suggests criteria for personal sex role adjustment other than universal conformity to traditional sex role requirements. It is suggested that consistency among an individual's feminine and masculine self-attributions, sex role ideals, environmental demands with their accompanying rewards and costs, and the behavioral repertoire available for dealing with current situations is needed for a comfortable sense of self as a woman or man. Examples of sex role problems, counseling goals, and interventions are described within this framework. Sex role counseling thus requires a clear comprehension of the impact of sex roles on a personal level.     

Sex Differences in the Presentation of Chronic Low Back Pain

Sex differences in 351 patients with chronic low back pain were examined. Biological, psychological, and psychosocial factors were considered. Sex differences in adaptive functioning were consistent with traditional gender roles. Significant interactions were found for sex and employment status, and sex and marital status. Retired women reported more pain and less activity than retired men. Retired men reported the least pain of any group. Outdoor work and social activities show opposite within–group patterns for men and women when stratified by employment status. Marriage was associated with more household work for women and less for men. The financial and social contexts of employment status and marriage are different for men and women. Results suggest the treatment of women with chronic low back pain requires attention to work in the home and the financial and social context of work outside the home.