On a Neglected Aspect of Agentive Experience

Philosophia - There is an argument for incompatibilism that is based on the experience of agency. Authors who endorse this argument place pro tanto evidential weight on one or more of two putative...     

On A Neglected Path to Intuitionism

According to Quine, in any disagreement over basic logical laws the contesting parties must mean different things by the connectives or quantifiers implicated in those laws; when a deviant logician ‘tries to deny the doctrine he only changes the subject’. The standard (Heyting) semantics for intuitionism offers some confirmation for this thesis, for it represents an intuitionist as attaching quite different senses to the connectives than does a classical logician. All the same, I think Quine was wrong, even about the dispute between classicists and intuitionists. I argue for this by presenting an account of consequence, and a cognate semantic theory for the language of the propositional calculus, which (a) respects the meanings of the connectives as embodied in the familiar classical truth-tables, (b) does not presuppose Bivalence, and with respect to which (c) the rules of the intuitionist propositional calculus are sound and complete. Thus the disagreement between classicists and intuitionists, at least, need not stem from their attaching different senses to the connectives; one may deny the doctrine without changing the subject. The basic notion of my semantic theory is truth at a possibility, where a possibility is a way that (some) things might be, but which differs from a possible world in that the way in question need not be fully specific or determinate. I compare my approach with a previous theory of truth at a possibility due to Lloyd Humberstone, and with a previous attempt to refute Quine’s thesis due to John McDowell.     

Autonomy,Experience, and Reflection. On a Neglected Aspect of Personal Autonomy

The aim of this paper is to suggest that a necessary condition of autonomy has not been sufficiently recognized in the literature: the capacity to critically reflect on one’s practical attitudes (desires, preferences, values, etc.) in the light of new experiences. It will be argued that most prominent accounts of autonomy—ahistorical as well as history-sensitive—have either altogether failed to recognize this condition or at least failed to give an explicit account of it.     

Euthanasia: A Buddhist perspective

This paper introduces basic Buddhist cosmology and ethical teachings, emphasizing the concepts of rebirth and Karma. There follows a discussion of the Buddhist view of illness and its causes. Using these introductory concepts, the Buddhist view on euthanasia is explored and contrasted with the views of Marvin Kohl, a leading proponent of euthanasia. It is shown that Buddhism prohibits euthanasia as an option for the terminally ill but instead advocates hospice care. The paper is offered to expand the current dialogue on bioethical issues beyond the Judeo-Christian perspective.     

A Buddhist contribution to the psychoanalytic psychology of self

The author attempts to integrate the concepts of self used in psychoanalytic theory with the understanding of the nature of self as explained within the Buddhist meditative tradition. He divides different concepts of self in psychoanalytic theory into three major levels of consciousness and abstraction: self as experience, representational self and self as system. The representational level is defined as consisting of unconscious organizing structures of interaction: the system level is a hierarchically higher organization of representations, while the experiential level consists of the moment-to-moment flow of consciousness. He argues that for the sake of theoretical clarity these levels should be differentiated in discussions of self. He then describes the Buddhist psychology of self and tries to show how this perspective can enrich psychoanalytic understanding of the experiential self and of narcissism, which in Buddhist language would be described as clinging to (seeking or avoiding) images of self that arise in the mind. Last, he describes a model of therapeutic development using different levels of self and the interrelationship between them, showing how psychoanalytic psychotherapy and Buddhist insight meditation emphasize different levels of self using complementary rather than mutually exclusive methods.     

A Girl's Loyalty to her Mother

This paper explores the alliance between the analytic couple and the analytic process. The patient doesn't ally only with the analyst, but also with the unfolding of an experiential world. The developmental origins of this alliance are described in terms of infant and child being inside a forming intelligence; womb, mother and family—transforming the mental state of the subject. The structure of the experience is pictured by the resemblance to a simple—experiencing—self being inside a dream, and a rhetoric “I” speaking in an internal dialogue to an unanswering, but present, “you”. The writer describes the negative therapeutic reaction as an attempt to break into this forming intelligence; as an attempt to see who is the creator of the experiential universe. Staying inside the unfolding process is further investigated through the experiences of aloneness and presential immediateness.     

The Axes of Debt: A Preface to Three Essays

This is a preface to three essays on different aspects of ontological and economic debt as themes in religious ethics. It frames their contribution by arguing that debt is central to traditions of philosophical and religious ethics yet is woefully neglected as a thematic problem and problematic in contemporary iterations of these traditions. In order to situate debt as a central moral concern, it is argued that any consideration of debt must wrestle with how debt exists on two axes. One is the axis of ontological and economic debt. The other is the axis of debt as an expression of mutuality and debt as a mode of domination. These axes generate deep ambiguities regarding the moral status of debt. But contemporary religious and philosophical ethics struggles to articulate, let alone address, this ambiguity due to being wedded to modern conceptions of the autonomous subject. The essay closes by setting out the themes of the three essays, the connections between them, and how they can be a catalyst for further reflection on this vital but under‐researched topic.     

A Buddhist Explanation of Episodic Memory: From Self to Mind

In this paper, I argue that some of the work to be done by the concept of self is done by the concept of mind in Buddhist philosophy. For the purposes of this paper, I shall focus on an account of memory and its ownership. The task of this paper is to analyse Vasubandhu’s heroic effort to defend the no-self doctrine against the Nyāya-Vai?e?ikas in order to bring to the fore the Buddhist model of mind. For this, I will discuss Vasubandhu’s theory of mind in the early Abhidharma as well as post-Abhidharma period to show the continuity in his work.     

The Relation of Birth Order,Age of Mother,and Size of Family to Intelligence

Variables thought to be associated with the magnitude of interrelationship observed among the elements in a system of social attitudes were investigated. Subjects (N = 753) were asked to respond to an inventory requesting self-report and background data. Several weeks later, Ss were given two forms of the Social Attitude Scale, a scale tapping the liberalism-conservatism domain. The results indicated that those Ss who reported recent changes in religious, moral, or political attitudes displayed a more highly interconnected system of liberal-conservative attitudes than those who did not. Variables relating to active participation in social affairs tended to be associated with higher levels of attitude system organization. Sex differences were observed, with men displaying higher levels of system organization than women. This relationship held even when participation rates were taken into consideration.     

Role-Reversal: A Somewhat Neglected Mirror of Heritages of the Past

Within a clinical–theoretical framework focused on transference–countertransference dynamics, the authors reflect on role-reversal and on the reasons it has been neglected for a long time in literature. This primitive inter- and intra-psychic process, often at the forefront in our practice, will be discussed in its principal aspects (patient's unconscious identification with parents’ psychic culture and concomitant dissociation of the infant part of the self), signaling how the enactment can be an inevitable element which, putting into play the past dissociated object relationships, becomes a source of mutative understanding.     

Trauma in Early Childhood: A Neglected Population

Infants, toddlers and preschoolers are a high risk group for exposure to trauma. Young children are also vulnerable to experiencing adverse outcomes as they are undergoing a rapid developmental period, have limited coping skills and are strongly dependent on their primary caregiver to protect them physically and emotionally. However, although millions of young children experience trauma each year, this population has been largely neglected. Fortunately, over the last 2 decades there has been a growing appreciation of the magnitude of the problem with a small but expanding number of dedicated researchers and clinicians working with this population. This review examines the empirical literature on trauma in young children with regards to the following factors: (1) how trauma reactions typically manifest in young children; (2) history and diagnostic validity of posttraumatic stress disorder (PTSD) in preschoolers; (3) prevalence, comorbidity and course of trauma reactions; (4) developmental considerations; (5) risk and protective factors; and (6) treatment. The review highlights that there are unique developmental differences in the rate and manifestation of trauma symptomatology, the current Diagnostic and Statistical Manual of Mental Disorders (4th ed., DSM-IV-TR) PTSD criteria is not developmentally sensitive and the impact of trauma must be considered within the context of the parent–child relationship. Recommendations for future research with this population are also discussed.     

A Buddhist Bouncer: Monastic Adaptation to the Ethos of Desire in Today's Cambodia

Buddhist teachings have much to say about the disciplining of desire. In lived Buddhism, however, there may be considerable contestation over how canonical tenets should be understood and flexibility in the way precept is related to practice. This article uses ethnographic data recently gathered from a rural setting in Cambodia to discuss how religious legitimacy is shaped by the complex fabric of village culture and history and the contemporary ethos of the laity. Today's entrepreneurial Cambodian monks are a telling model of the times. The monk who is the key figure of this article maintains a finely balanced position at the interstices of the local and non-local; he must remain responsive to the interests of both those ‘above’ him, including the politicized ecclesiastical hierarchy, and those ‘below’ him in the village, with their desires for security and order.