Post‐September 11th Perspectives on Religion,Spirituality, and Philosophy in the Personal and Professional Lives of Selected REBT Cognoscenti

The purpose of this article was for selected Rational Emotive Behavior Therapy (REBT) cognoscenti to examine the impact of the events of September 11th, 2001, on their beliefs about religion, spirituality, and their personal philosophy—including the role of evil in the universe and the implications of these issues on their use of REBT. The degree of consistency of the authors' views with classical REBT theory and philosophy was examined. The authors are current or former members of the Albert Ellis Institute's International Training Standards and Policy Review Committee, of which Albert Ellis, REBT's founder, is also a member.     

Post-September 11th Perspectives on Religion, Spirituality, and Philosophy in the Personal and Professional Lives of Selected REBT Cognoscenti: A Response to My Colleagues

This is a discussion and evaluation of the views of the authors of the article “Post-september 11th perspectives on religion, spirituality, and philosophy in the personal and professional lives of selected REBT cognoscenti.” Several of the authors are shown to endorse most of the main principles and practices of Rational Emotive Behavior Therapy (REBT) but also to hold some of its important views on unconditional self-acceptance and unconditional other-acceptance lightly and inconsistently. Reprinted from Journal of Counseling and Development, Fall 2004, Volume 82. ACA. Reprinted with permission. No further reproduction authorized without written permission from the American Counseling Association.     

Post-September 11th Perspectives on Religion, Spirituality, and Philosophy in the Personal and Professional Lives of Selected REBT Cognoscenti

The purpose of this article was for selected Rational Emotive Behavior Therapy (REBT) cognoscenti to examine the impact of the events of September 11th, 2001, on their beliefs about religion, spirituality, and their personal philosophy—including the role of evil in the universe and the implications of these issues on their use of REBT. The degree of consistency of the author’s views with classical REBT theory and philosophy was examined. The authors are current or former members of the Albert Ellis Institute’s International Training Standards and Policy Review Committee, of which Albert Ellis, REBT’s founder, is also a member. Reprinted from Journal of Counseling & Development, Fall 2004, Volume 82. ACA. Reprinted with permission. No further reproduction authorized without written permission from the American Counseling Association. We regret to inform readers that Stephen G. Weinrach died in April 2004. Stephen G. Weinrach expressed gratitude to Jacqueline Mirabile, Laura Hutelmyer, and Phylis Wright of Villanova University’s Falvey Memorial Library for valuable research assistance. Jesse Clancy and Bethany Coover provided deeply appreciated and important editorial support.     

Racism's Impact on Counselors' Professional and Personal Lives: A Response to the Personal Narratives on Racism

The author identifies common themes among the personal narratives pertaining to racism (Journal of Counseling & Development, 77[1], 1999) and discusses implications of some themes for counselors' professional and personal development.     

Literature, Religion, and Science: A Personal and Professional Trajectory

By tracing the trajectory of his own personal and professional life, the author provides a perspective on how intellectual and religious or spiritual growth, while often seemingly at odds with each other, can nonetheless advance in a mutually enhancing manner. The historical conflict between literature and science is briefly outlined as a parallel to that between religion and science, and the importance of metaphor as a common element in all three fields is explored. Emphasis is placed on metaphor as a means of challenging absolutism, encouraging humility, and promoting a sense of wonder about the universe.     

Mental Disorders, Religion and Spirituality 1990 to 2010: A Systematic Evidence-Based Review

Religion/spirituality has been increasingly examined in medical research during the past two decades. Despite the increasing number of published studies, a systematic evidence-based review of the available data in the field of psychiatry has not been done during the last 20 years. The literature was searched using PubMed (1990–2010). We examined original research on religion, religiosity, spirituality, and related terms published in the top 25 % of psychiatry and neurology journals according to the ISI journals citation index 2010. Most studies focused on religion or religiosity and only 7 % involved interventions. Among the 43 publications that met these criteria, thirty-one (72.1 %) found a relationship between level of religious/spiritual involvement and less mental disorder (positive), eight (18.6 %) found mixed results (positive and negative), and two (4.7 %) reported more mental disorder (negative). All studies on dementia, suicide, and stress-related disorders found a positive association, as well as 79 and 67 % of the papers on depression and substance abuse, respectively. In contrast, findings from the few studies in schizophrenia were mixed, and in bipolar disorder, indicated no association or a negative one. There is good evidence that religious involvement is correlated with better mental health in the areas of depression, substance abuse, and suicide; some evidence in stress-related disorders and dementia; insufficient evidence in bipolar disorder and schizophrenia, and no data in many other mental disorders.     

Therapists' Integration of Religion and Spirituality in Counseling: A Meta‐Analysis

The authors conducted a 26‐study meta‐analysis of 5,759 therapists and their integration of religion and spirituality in counseling. Most therapists consider spirituality relevant to their lives but rarely engage in spiritual practices or participate in organized religion. Marriage and family therapists consider spirituality more relevant and participate In organized religion to a greater degree than therapists from other professions. Across professions, most therapists surveyed (over 80%) rarely discuss spiritual or religious issues in training. In mixed samples of religious and secular therapists, therapists' religious faith was associated with using religious and spiritual techniques in counseling frequently, willingness to discuss religion in therapy, and theoretical orientation.     

Understanding Anti‐Arab Reactions Post‐9/11: The Role of Threats,Social Categories,and Personal Ideologies1

This study examined social psychological processes associated with anti‐Arab reactions (prejudice, stereotypes, and discrimination) following the September 11 terrorist attacks. Participants (N= 201) responded to an online survey. Perceived threats, self‐categorization, social dominance orientation, and just‐world beliefs were tested for their effectiveness in predicting anti‐Arab reactions. The results reveal that self‐categorization and social dominance orientation each individually accounted for a substantial percentage of the variance, while perceived threats accounted for a relatively small amount of the variance in anti‐Arab responses. However, an integrated model demonstrated that social dominance orientation, threats, self‐categorization, and a threat by self‐categorization interaction provided the best prediction of anti‐Arab reactions. Results are discussed in terms of the theoretical and practical applications for understanding out‐group derogation following political‐cultural world events.     

Sense‐making in the wake of September 11th: A network analysis of lay understandings

The objective of this research was to document and explore British university students' immediate understanding of the events of September 11th. A network analysis of lay causal perceptions procedure was employed to capture the social perceptions and sense‐making of respondents at a time when they and the world struggled to impose meaning and coherence on the events. The study also examined the possible effects of ‘belief in a just world’ and ‘right‐wing authoritarianism’ on the pattern of perceived causes. The results suggest that most participants perceive cultural and religious differences, the history of conflict in the Middle East, unfairness and prejudice as being the distal causes of the individual agent's emotions and actions. There is also some evidence that right‐wing authoritarianism and belief in a just world have an interactive effect on the strength of the perceived link between some of these causes.     

Response Bias in Research on Religion,Spirituality and Mental Health: A Critical Review of the Literature and Methodological Recommendations

Although a significant body of research supports the psychological benefits of religion and spirituality, more investigations are needed to understand the mechanisms by which they impact mental health. While some studies suggest a causal direct influence, the findings may still be subject to unmeasured factors and confounders. Despite compelling empirical support for the dangers of response bias, this has been a widely neglected topic in mental health research. The aim of this essay is to critically examine the literature addressing the role of response bias in the relationship between religion, spirituality and mental health. A survey of the diverse types of bias in this research area is presented, and methodological and theoretical issues are outlined. The validity and generalizability of the evidence are discussed, as well as the implications for mental health practice. A list of methodological remedies to reduce bias is suggested. The article is then concluded with a summary of the studies reviewed and directions for future research.

     

Philosophy, Criticism and Community: A Response to Duff

abstract   A critical discussion of R. A. Duff's account of 'internal' and 'external' criticism using two examples drawn from recent work on international justice — Pogge on global poverty and Duff on international criminal jurisdiction .     

Second‐Personal Respect,the Experiential Aspect of Respect,and Feminist Philosophy

I argue that Stephen Darwall's account of second‐personal respect should be of special interest to feminists because it opens up space for the development of certain feminist resources. Specifically, Darwall's account leaves room for an experiential aspect of respect, and I suggest that abilities related to this aspect may vary along with social position. I then point out a potential parallel between the feminist critique of epistemology and a budding feminist critique of moral philosophy (specifically relating to respect).     

‘A Garland in Place of Ashes’:1Transformative Spirituality and Mission in the Post‐Modern and Secular Contexts

In this paper I aim to explore not what is the so‐called ‘post‐modern and secular context’ but how the church responds to it, which is predominantly to blame it for ‘decline’. Yet it may not be decline, it may be something else altogether. I am reflecting on a western/UK context, but within this are theological assumptions that characterize the wider church. So, having made some remarks on how to approach decline I will then explore some transformations of spirituality and mission that are responses to the post‐modern and secular context. Underlying this is an attitude to ‘spirituality’ which is not about how we worship or our experience of the ‘ethereal’ but is about our ‘capacity for life’. But, I want to maintain that nothing new or transformative can emerge until the church stops resenting and despairing of the context and change we are experiencing. Further, I am not convinced the church in the UK or the West is able to adapt to the strangeness of this new context and will seek always to bring it back under church control. But, I will then offer a post‐modern image for transformative spirituality and mission that could leave its mark on the church.     

Children's Fears: A Pre‐9/11 and Post‐9/11 Comparison Using the American Fear Survey Schedule for Children

Children are influenced by the salient events surrounding them (e.g., 9/11 terrorist attacks, Hurricane Katrina, massacre at Virginia Tech). In this study, the author examined fears of children and adolescents in Grades 2–12 in a pre‐ and post‐September 11, 2001, comparison using the American Fear Survey Schedule for Children (FSSC‐AM; J. J. Burnham, 1995, 2005). Differences across age, gender, and year were examined. Multivariate analyses of variance yielded significant effects for terror fear items on the FSSC‐AM.     

Philosophy, Social Institutions, and the Ethics of Belief: A Response to Buchanan

abstract   First, Allen Buchanan, in the version of his paper entitled 'Philosophy and public policy: a role for social moral epistemology' that he presented at the workshop on 'Philosophy and Public Policy' held at the British Academy in London on March 8^th 2008, seems to imply that professional, academic philosophers have had little impact upon public policy. I mention an area where it can be argued in response that they have had a more benign, as well as a more widespread, influence on society than Buchanan acknowledges in that version of his paper: in legislation concerning animal welfare. Second, I question whether or not the liberal commitment to freedom of religion is compatible with the ethics of belief that Buchanan appears to advocate .     

Discrimination History,Backlash Fear,and Ethnic Identity Among Arab Americans: Post‐9/11 Snapshots

The authors examined discrimination history, backlash fear, and ethnic identity of Arab Americans nationally at 3 times, beginning shortly after September 11, 2001. Relations between variables were moderate, and discrimination history and backlash fear were statistically significant predictors of ethnic identity. Implications for acculturation and ethnic identity are discussed. Los autores examinaron la historia de la discriminación, el miedo a las reacciones violentas, y la identidad étnica de individuos Americanos de origen Árabe a nivel nacional en 3 momentos distintos, comenzando poco tiempo después del 11 de Septiembre de 2001. Las relaciones entre las variables fueron moderadas, y la historia de la discriminación y el miedo a las reacciones violentas pronosticaron con una fiabilidad estadísticamente significativa el nivel de identidad étnica. Se discuten las implicaciones para la aculturación y la identidad étnica.     

Religion and Spirituality in the Meaning–Making and Coping Experiences of African American Women: A Qualitative Analysis

This qualitative study examines the ways in which African American women use religion/spirituality to cope and to construct meaning in times of adversity. Content analysis of the narratives of a sample of African American women respondents ( n = 23) revealed a set of eight nonoverlapping themes that explicate religiosity/spirituality's role in meaning–making and coping. Findings suggest that religion/spirituality help women to (1) interrogate and accept reality, (2) gain the insight and courage needed to engage in spiritual surrender, (3) confront and transcend limitations, (4) identify and grapple with existential questions and life lessons, (5) recognize purpose and destiny, (6) define character and act within subjectively meaningful moral principles, (7) achieve growth, and (8) trust in the viability of transcendent sources of knowledge and communication. Narrative examples are used to elucidate each theme. Findings point to the importance of relationships and intimacy in the meaning–making enterprise. Implications for theory and practice are discussed.