Damasio’s body-map-based view,Panksepp’s affect-centric view,and the evolutionary advantages of consciousness

Although dualism has the advantage of being intuitively plausible, it is not compatible with a 21^st-century (scientific) world view. Jaak Panksepp and Antonio Damasio are contemporary writers who reject dualism, and whose views take the form of “biological naturalism”. I first discuss how their views compare in five specific respects; and then I look more closely at how the different emphases of the views affect their ability to account for the evolutionary advantages of consciousness, specifically. Both authors agree that “consciousness” provides creatures with a survival advantage in terms of their ability to produce novel and/or flexible responses, their ability to plan ahead, and their motivation to promote their own survival – but the exact means by which they think these advantages are conferred, in each of these respects, differ. One might say that, whereas Damasio thinks the main evolutionary advantages of “consciousness” (the “higher reaches” of which are unique to humans) have to do with enabling creatures to work out what to do to promote their well-being, Panksepp thinks the main advantage of “consciousness” is that being “conscious” of affective feelings urgently motivates creatures to take action when their well-being is threatened. Considering that “working out what do” is only possible for a small selection of cognitively sophisticated organisms, I argue that Panksepp’s account is more plausible than Damasio’s account.     

Neuroscience and the Embodiment of Psychoanalysis—With an Appreciation of Damasio’s Contribution

ABSTRACT

This article contends that psychoanalysis benefits from a neurobiological perspective. It is suggested that Antonio Damasio’s view on the neurobiology of mind and self is particularly useful in this regard. The article presents a review and discussion of Damasio’s basic assumptions on body, emotion, feeling, unconscious and conscious mind, and embodied self. It explains how Freud’s hypotheses that ego is first and foremost a bodily ego is underpinned by contemporary neurobiological research and theory. A clinical illustration highlights that changes in sense of self encompasses changes throughout the whole body, as felt from the inside and as observed from the outside.     

Introduction

Abstract

The introduction to the special issue situates the five following essays in the context of historical and contemporary theological reflection on maternality. It addresses the fraught connection between sexuality and maternality in the Christian theological imagination and argues that the maternal body has often functioned as a bridge between the opposed arenas of Word and flesh, God and humanity, and eternity and time. The introduction concludes by using the figure of the Virgin Mary as a lens to consider the theological themes of birth, grief, the incarnation, sacrifice, and Eucharist. Mary’s body, site of the incarnation, allows connection, mediation, contiguity, and congress to occur. As such, it also functions as a bridge between theology and sexuality.     

Listening to Somatosensory States in Psychoanalysis: Body,Trauma, and Poetry

ABSTRACT

The author starts from the apparently outdated James-Lange theory of emotion to rediscover elements of modernity for contemporary psychoanalysis: from James’ bodily-sensory dimension to Damasio’s “feeling of what happens,” to Bucci’s attention to the patient’s visceral narrative in session. William James stated that bodily sensations are the first elements on the path toward consciousness. Damasio emphasizes that “Consciousness is rooted in the representation of the body”. Bucci presents a framework for identifying linkages between bodily and symbolic states and to observe the various degrees of patients’ “visceral speech” in session. These parallels support a sensibility to listen to language as the voice of the body: the relationship between the patient’s narrative and the bodily-sensory dimension can be grasped through the patient’s “imagery” which may reference earlier somatic experience. Particular emphasis is given to the story-telling of trauma.     

The Influence of Neuroscience on the Theory and Approaches to Panic Disorder and the Impact of Trauma

ABSTRACT

Our minds operate within the potentialities and limits of certain biologically based systems. Problems in the functioning of these systems, in conjunction with environmental pressures, can lead to psychopathology. A better understanding of these systems through the neuroscientific ideas of Jaak Panksepp and Antonio Damasio informs psychoanalytic conceptions of and approaches to panic disorder and trauma. Of particular relevance are systems that translate somatic states to emotions and symbolized representations, those that identify mental states in self and others, and those involving aggression, anxiety, and attachment. A series of recommendations regarding treatment interventions are made based on these ideas.     

Generalizing from Case Studies: A Commentary

This commentary responds to the articles assembled for the thematic issue Self-identity on the move: methodological elaborations (IPBS, 51 (2), June 2017). The issue points in two directions. Firstly, the articles investigate the way individual self-identity develops in changing social and cultural environments, specifically in the contexts of family, youth and migration. Secondly, the special issue is also interested in methodological elaboration, more specifically the question of how one can generalize from individual case studies, especially when looking at complex, multiscale, semiotic processes. This commentary particularly addresses the second point and uses the various cases in this issue (i) to better understand something of the larger intellectual debate around the question of ‘generalizing from case studies’, and (ii) to reflect on writing as a tool for indexing generalization. The commentary highlights five textual moves the authors use to make their findings relevant beyond the specifics of the local study.     

Critical reflections on second-generation mindfulness-based interventions

ObjectivesThe purpose of this paper is to provide a critical introduction on Second-Generation Mindfulness-Based Interventions (SG-MBIs) to sport and performance psychology scholars and practitioners.MethodThis essay is written as a commentary on Roychowdhury et al.’s, (2021, this issue) article in this issue. Specifically, I apply theoretical insights from Roychowdhury et al., (2021, this issue) to the practical model of SG-MBIs.ResultsI find that SG-MBIs attempt to respond to ethical concerns with the ways that mindfulness has been commodified, secularized, and universalized through appeals to cultural authenticity.DiscussionWhile acknowledging the cultural contexts from which practices like mindfulness have been taken is important, appeals to cultural authenticity often reproduce fixed and essentializing constructions of culture and are easily coopted by neoliberal multiculturalism.ConclusionAs sport and performance psychology professionals reflect on the next generation of mindfulness-based interventions, it will be important to attend to the contextual flexibility of neoliberalism to universalize and essentialize.     

Developing a Capacity for Bodily Concern: Antonio Damasio and the Psychoanalysis of Body–Mind Relationship

ABSTRACT

The author starts from the assumption that the body is the mind’s primary object. He explores the link between his clinical research about the Body–Mind relationship and neuroscience, by focusing particularly on the contribution by Antonio Damasio who has emphasized the importance of the bodily roots of mental functioning. In many patients nowadays, developing a capacity for “concern for one’s own body” is a stepping stone toward a genuine non-imitative mental functioning. This perspective contrasts with psychoanalytic orientations that give priority to recognition of the other and intersubjective dynamics.     

Engaging the anomalous: reflections from the anthropology of the paranormal

Abstract

This review article looks at some of the parallels between the contents of this special issue on the paranormal and insights from the anthropology of religion, the anthropology of consciousness, transpersonal anthropology and the anthropology of the paranormal. The paper introduces the history of anthropology’s engagement with the paranormal, from the early evolutionist perspectives of anthropology’s pioneers to the most recent experiential approaches of the anthropology of consciousness. The paper concludes by highlighting the potential benefits of a cross-pollination of psychotherapeutic and anthropological research on the paranormal.     

Time and Tradition as Reflected in the Etz Hayim Torah Commentary

At the beginning of the twenty‐first century, the Conservative Movement in North America published a Torah commentary reflecting its historical and theological elucidation of Judaism. This commentary, Etz Hayim, evinces a number of features that the following essay subjects to critical comment and analysis. These include: the commentary’s emphasis on historical context as critical to deciphering the Torah narratives and its laws; the presupposition that Judaism functions as an organism constantly in flux, open to patterns of progress and decline, with an aptitude for rebirth and self‐renewal; and that the pivotal rubrics of belonging, believing, and behaving are quintessential features of Jewish identity. While these characteristics are relatively uncontroversial, the same cannot be said for the editorial decision to divide, on the same page, the commentary’s 'historical' and 'homiletical' segments – a feature which effectively drives underground the option to integrate spiritual values and lessons using the tools of modern critical scholarship. Another unfortunate feature of Etz Hayim is that its two essays on Jewish law (Halakha) offer contrasting, competitive interpretations of how the halakhic process actually works in the minds of Conservative decisors. Yet these alternate approaches are not sufficiently delineated for the lay reader. Finally, while Etz Hayim does highlight value concepts that function as goads to ritual observance, the various contributors to the commentary and to the appended essays never fully engage why Conservative Jews ought to become serious practitioners of Jewish tradition. These shortcomings notwithstanding, Etz Hayim does offer a template of hope and expectation: through its historical‐religious experiences, the Jewish people facilitates an ethical worldview of particular, and of universal, merit.     

A festschrift for Carolyn Ingrid Saarni

ABSTRACT

To introduce this special issue honoring Carolyn Saarni, this article provides a brief biography of her career. It highlights Carolyn’s foresight in integrating developmental science and counseling psychology to enlighten our understanding of the development of children’s emotional lives. It also describes some of her most creative research, studies that inspired many scholars to this day. It casts Carolyn’s contributions in the historical changes that have taken place in developmental psychology. Lastly, this article also previews the articles presented by contributing authors who count themselves among Carolyn’s colleagues. Those articles focus on research directions in the study of emotional competence, emotion regulation, emotion knowledge, and emotion socialization that have evolved from and been inspired by Carolyn’s rich contributions to developmental psychology.     

Identity behind the Iron Curtain: Recent advances in identity research in changing contexts

Abstract

The present article introduces the special issue on identity in the former Soviet bloc countries. We begin by discussing identity as a developmental task, as well as the social-contextual forces that direct and constrain the ways in which individual people construct their identities. We then articulate some specific challenges inherent in identity development within contexts characterized by social change – primarily the fact that the available identity alternatives, and the ways in which individuals are expected to go about choosing from among these alternatives, are likely changing rapidly. We frame Erikson’s original work as having been grounded in times of rapid social change in the post-World War II United States, and describe the direct relevance of Erikson’s work for the study of more contemporary instances of sociopolitical change. We then introduce and summarize the articles included in the special issue.     

The ‘Radical’ Revisions of the Commentary on the Seven Penitential Psalms: Luther and his ‘Enemies’ (1517-1525)

Abstract

The context in which Luther wrote his original commentary on the Seven Penitential Psalms (1517) was very different from the later edition at the time of the Peasants’ Revolt (1525). While revising his writing purportedly to update it due to his improved knowledge of Hebrew, Luther himself now read the words of the Psalmist through a new lens. He connected passages about the Psalmist's ‘enemies’ to those whom he himself struggled against during that period, in particular his ‘radical’ contemporaries. Previous studies that have compared the 1517 edition with the 1525 revision have examined only internal factors that may have influenced the revision. By taking account of the external factors as well, this study attempts to account for both what motivated his decision to make the revisions and the manner in which Luther changed the translation and commentary.     

Investigating how ostracizing others affects one’s self-concept

Abstract

Social relationships are connected with an individual’s self-concept, so events that influence one’s relationships subsequently influence one’s self-concept. Ostracism, being excluded and ignored, is an aversive experience involving both a target (the one being ostracized) and source (the one ostracizing). We will discuss previous limitations of source paradigms and how we addressed them when developing our paradigms. We will also highlight current source research, from a co-edited special issue, and how this research is relevant to an individuals’ self-concept. Lastly, we will suggest how cognitive dissonance work can ground source research within a larger theoretical framework and inspire future research. We consider how one’s self-concept influences cognitive dissonance related to knowingly harming others through ostracism.     

In defense of the Ethics Code: a comment on O’Donohue (2019)

ABSTRACT

This article is a commentary on O’Donohue’s2019 37-point critique of the American Psychological Association Ethical Principles of Psychologists and Code of Conduct ([Ethics Code] 2017). In this brief paper, we respond to the article by addressing our most important disagreements with O’Donohue’s arguments as well as areas of agreement. While we disagree with many of O’Donohue’s points, we also view his critique as being important and timely given that the 2018 APA Ethics Task Force is currently exploring potential revisions to the Code.     

Part II: The Chicago Course

ABSTRACT

Part II offers an understanding of how unusual, creative, and meaningful the course taught at the Chicago Institute is. Chapter 1 explains how the course came into existence and outlines its structure, along with giving a syllabus for the course. Chapter 2 is probably the essence of this issue of the journal, as it gives detailed student responses to the analysts’ presentations. Chapter 3 details the student responses to one class in particular, a special class on Allen Siegel’s book, Heinz Kohut and the Psychology of the Self, at Allen’s house in which he addresses questions raised by the students about the book in particular and self psychology in general.     

“Just Do It? An Examination of Race on Attitudes Associated with Nike’s Advertisement Featuring Colin Kaepernick”

ABSTRACT

The relationship between race and just about any social issue has been and continues to be controversial. Within the context of literature on public opinion regarding sports and social movements, this study considers the intersections between race, business, and athlete activism by examining attitudes related to Nike’s controversial advertisement campaign with former NFL quarterback Colin Kaepernick. Results obtained from a sample of young adults reveals a deep racial divide between black and non-black respondents. At almost a ratio of 2:1, blacks were more likely to agree with Nike’s decision to use the former player in their advertisement, that Nike should address social issues in their ads, and that Nike should contribute to his charity. These race differences remain in models that control for a variety of other correlates, including political orientation, income, discrimination, player protests, and whether they watch the NFL.     

Taking Stock of Organizational Psychology in Sport

Welcome to this special issue of Journal of Applied Sport Psychology dedicated to organizational sport psychology. In this introduction, my goal is to provide some background to organizational sport psychology to “take stock” of the emergence and key lines of inquiry of this domain, before outlining the contributions contained within the issue. Further, this special issue concludes with an editorial epilogue in which I offer a commentary on these articles and some general reflections on organizational sport psychology.     

Goethe’s Polarity of Light and Darkness

Rarely does research in the history and philosophy of science lead to new empirical results, but that is exactly what has happened in one of the essays of this special issue: Rang and Grebe-Ellis have developed new experimental techniques to perform measurements Goethe proposed 217 years ago. These measurements fit neatly with Goethe’s idea of polarity—his complementary spectrum is not only an optical, but also a thermodynamical counterpart of Newton’s spectrum. I use the new measurements, firstly, to argue against the asymmetries between light and darkness posited by Lyre and Schreiber; and, secondly, to explicate the alternative theory (the heterogeneity of darkness) that Goethe had introduced to urge scientific pluralism. In my replies to exegetical criticism by Böhler, Hampe and Zemplén, I show that the main goal of Goethe’s Farbenlehre was indeed to expose symmetries between light and darkness. Furthermore, I argue that it is worthwhile to focus on the experiments, arguments and hypotheses of the Farbenlehre, and not merely on rhetorical, narrative or stylistical aspects, as Böhler and Hampe would have it. Goethe’s criticism of Newton is often dismissed, but it is in fact surprisingly relevant today.