产前筛查的几点思考

产前筛查是指通过经济、便捷、无创伤的方法,查找出某些严重病症的高危个体,从而提高出生人口素质。是阻止新生儿出生缺陷的有效手段之一。本文从哲学和医学伦理学角度对产前筛查的认识、意义和运用进行综合分析。     

Psychological Argumentation in Confucian Ethics as a Methodological Issue in Cross-Cultural Philosophy

Graham Priest claims that Asian philosophy is going to constitute one of the most important aspects in 21st-century philosophical research (Priest 2003). Assuming that this statement is true, it leads to a methodological question whether the dominant comparative and contrastive approaches will be supplanted by a more unifying methodology that works across different philosophical traditions. In this article, I concentrate on the use of empirical evidence from nonphilosophical disciplines, which enjoys popularity among many Western philosophers, and examine the application of this approach to early Chinese philosophy. I specifically focus on Confucian ethics and the study of altruism in experimental psychology.     

产前超声检查的医学伦理学思考

产前超声检查是指在妊娠期间应用超声检查技术检测母体内胎儿是否存在先天性缺陷和遗传性疾病,随着超声技术的迅速普及和发展,产前超声检查已成为产前诊断的不可缺少的有效手段之一。本文从医学与哲学的角度对产前超声检查的必要性、安全性、局限性以及相关医学伦理问题,如知情同意权、隐私权及人工流产等进行综合分析。     

Childhood as continuity and newness: generational succession understood according to the theological logic of the gift

This article seeks to understand, in a speculative way, the relationship between a new generation and the one preceding it. After having identified two opposite extremes – the ‘continuity thesis’ and the ‘discontinuity thesis’ – the article appropriates the logic of gift exchange to map out a mediating position. The fact that the practice of gift exchange is susceptible to criticism is subsequently noted, and two major lines of philosophical criticism are considered and related to the continuity thesis and the discontinuity thesis, respectively. The article then makes use of the work done by John Milbank to show that a purified notion of gift exchange is possibly from the vantage point of Christian theology, and finally seeks to apply this notion to the relationship between generations.     

What's Critical about Vulnerability? Rethinking Interdependence,Recognition, and Power

Images of vulnerability have populated the philosophical landscape from Hobbes to Hegel, Levinas to Foucault, often designating a sense of corporeal susceptibility to injury, or of being threatened or wounded and therefore have been predominantly associated with violence, finitude, or mortality. More recently, feminist theorists such as Judith Butler and Adriana Cavarero have begun to rethink corporeal vulnerability as a critical or ethical category, one based on our primary interdependence and intercorporeality. However, many contemporary theorists continue to associate vulnerability with violence and finitude rather than providing an account of the normative theory that might underpin vulnerability as a critical category. In this article, I explore an alternative notion of vulnerability in relation to both a theory of power and a normative account that draws on recognition theory. My aim in this article is twofold: first, to examine the complexity of vulnerability and how it relates to forms of recognition; second, to outline how the notion of vulnerability can operate as the basis for critiquing objectionable forms of vulnerability. This is to consider vulnerability not only as an ethical or ontological question but as a political one, and shifts arguments about its abuse and entanglement with power and violence to the public political sphere.     

“To learn healing knowledge”: Philosophy,psychedelic studies and transformation

“Philosophical learning” may be summarised in Sobiecki’s fitting catchphrase “to learn healing knowledge”. This catchphrase is taken from an article on the use of psychoactive plants among southern African diviners. In the spirit of this link, I aim to challenge contemporary negative attitudes to the topic of psychedelics, and argue that there are good reasons for philosophers to pay attention to the role that the psychedelic experience can play in promoting philosophical perception. I argue first that the results of some contemporary studies affirm the benefits of psychedelic use in an “orchestrated guided experience”. Secondly, I argue that the aims of such “orchestrated guided experiences” are consonant with the nature of philosophical learning. Philosophy, understood as a learning practice, has a strong historical precedent and ties to contemporary indigenous cultural practices. Here I cite research into the use of psychedelics and the Eleusinian Mysteries at the origin of Western philosophy. Numerous cultures, ancient and contemporary, venerate psychoactive substances as agents of learning, healing, and transformation. Thus, contemporary mainstream philosophy may have opportunities to learn, or relearn, from southern African indigenous cultural practices. Considering the positive light in which the topic of psychedelics will be painted, I will conclude by suggesting that psychedelics have the potential to play an important role in fostering the deeply transformative “philosophical learning” that is the condition for positive social change. This makes the topic of psychedelics worthy of philosophical reflection.     

Human Capital,Education and the Promotion of Social Cooperation: A Philosophical Critique

Although since the 1960s human capital theory has played a major role in guiding educational policy, philosophical issues that stem from this development have rarely been discussed. In this article, I critically examine how the idea that human capital should serve as a guide to educational policy making stands in relation to the role assigned to education in promoting social cooperation. I begin by exploring the conception of human conduct that underlies human capital theory. I then move to examine the conception of social cooperation that tacitly guides human capital theory and maintain that it could not be effectively defended. I, therefore, turn to examine alternative ways to combine between human capital theory and the promotion of social cooperation. My main argument is that under existing conditions there is a deep theoretical incompatibility between the philosophical foundations of human capital theory and the ways in which education seeks to promote social cooperation.     

On Understanding Worship in School. Part One: on schooling and education

As worship in school is currently a topic of public debate, it may be useful to re‐examine one of the influential books on the subject,School Worship, an Obituary, by Professor J.M. Hull, published in 1975. I shall argue that it was mistaken in important respects. His case for the abolition of worship in schools was made on essentially philosophical grounds. He sought not just to make the weak point that it is increasingly difficult to overcome many of the practical obstacles, but to make the stronger claim that the practice is conceptually incoherent. This is what makes his position a philosophical one and, as such, subject to philosophical scrutiny. One of the factors that appears to influence Hull's position is his conception of philosophy. Despite his careful analysis of the concepts of education and worship, at a critical point his account seems to rely on a form of philosophical evidential‐ism. In opposition to Hull, I take the view that this is a mistake. A more consistent, philosophical approach of conceptual clarification would have shown that there are various forms of education and that, in at least one case, it not only makes sense to worship as a part of the educational process, but that worship is of its essence as its motivation, substance and goal. The implication of this conclusion is that politicians are not intellectually confused in insisting on a form of education in which worship has an integral role. Whether it is practicable, socially desirable and politically reasonable in an increasingly secular and religiously plural society is quite another matter. Given the current state of society, one might conclude that the government should take a more pluralistic approach through its legislation. The government is there to serve a variety of communities and interests. One might reasonably argue that if the state‐school system is genuinely to serve this plural society there should be more scope for incorporating into the education system a diversity of practice. There might then be different schools with distinctive concepts of education, consistent with the needs and aspirations of the diverse communities and interests. In this part of the article I shall look particularly at the way in which schooling might accommodate a variety of activities and raise the question as to why worship might not be one of them. Hull's answer seems to hinge on the definition of worship and on the definition of education. The former I shall examine in Part Two, but here I shall seek to identify and examine that feature of education that Hull claims would exclude worship in school.     

Ethical considerations and training recommendations for philosophical counseling

Philosophical counseling is a diverse and burgeoning type of mental health service delivery. Despite competing approaches to theory and practice, the field has largely strayed from an ethical critique of its methodology and counselor training requirements. This article outlines several ethical considerations and training recommendations that are proposed to bolster the quality and effectiveness of philosophical practice. As philosophical counseling gains increasing recognition in North America, recently established national organizations in philosophical practice may profit from revisiting their interim codes for professional conduct. Proposed training suggestions for counselor preparation my further assist institutions and board-regulated agencies in establishing competent and acceptable standards of client care.     

Exploring tensions of using interpretative phenomenological analysis in a domain with conflicting cultural practices

ABSTRACT

The philosophical foundations of interpretative phenomenological analysis (IPA)—phenomenology, hermeneutics, and idiography—guide its practice and use. However, this foundation is often at odds with cultural practices of disciplines that value post-positivist perspectives emphasizing that reality can be objectively known. The conflict between the philosophical underpinnings of the methodology and the cultural practices of particular disciplines can serve to limit the use and acceptance of IPA. This article highlights ways researchers can use IPA even when the underlying tenets of that methodological approach may be in conflict with disciplinary norms. As such, we have set out to explore the tensions that accompany the choice to use IPA in the context of engineering education research within the United States. As a group of engineering education researchers, we drew upon collaborative inquiry to systematically examine our use of IPA. Our exploration of using IPA, as connected to everyday practice in a discipline that takes a postpositivist stance toward knowledge generation, provides examples for the use of IPA in tension with these disciplinary norms.     

Between Luxury and Need: The Idea of Distance in Philosophical Anthropology

Abstract

This paper offers a critical analysis of the use of the idea of distance in philosophical anthropology. Distance is generally presented in works of philosophical anthropology as the ideal coping strategy, which rests in turn on the thesis of the instinct deficiency of the human species. Some of the features of species life, such as its sophisticated use of symbolic forms, come to be seen as necessary parts of this general coping strategy, rather than a merely expressive outlet, incidental to the ultimate goal of life preservation. The paper analyses the arguments used in support of the thesis of instinct deficiency in Hans Blumenberg and considers their implications for the status of symbolic expression in species life. It contrasts the approach this thesis involves with one that proceeds by presenting and arguing from biological evolutionary evidence. The contrast is used to examine the questions: in what sense instinct deficiency is specifically anthropological, and in what precise sense philosophical anthropology is ‘philosophical’.     

Human capital and the Matthew effect: Description does not imply prescription

This article presents a philosophical perspective on creativity as described in the writings of George Sudarshan, a highly accomplished theoretical physicist and natural philosopher whose vision of creativity was influenced by “the direct experience of transcendence.” The article reviews his conceptualization of the various mental states modeling the mind as a superfluid and as a collection of harmonic oscillators, which include feelings, consciousness, and altered states. Based on Sudarshan's experiences of discovering knowledge and expressing creativity, this article examines several philosophical assertions about the sources of creative impulse and the nature of the creative process. In addition, the significance of philosophical issues, such as the role of experienced and transcendent time, “critical opalescence,” intuition, grace, ideal states of being and awareness, joy, and illumined perception are also reviewed. The significance of witnessing pure awareness (distinct from individuated ego awareness) in the emergence of the creative self is described and a philosophical framework relating to reconciliation of diverse conforming and creative modes of awareness is outlined. Borrowing from science and philosophy, the article discusses the role of wisdom, use of analogies, metaphors, and moral responsibility in creative functioning. A philosophical conceptualization underlying the rishi model of a creative scientist is presented. The article concludes that transcendence is the key to becoming a fulfilled, actualized, creative being.     

What Is Trans Philosophy?

In this article, I explore the question “What is trans philosophy?” by viewing trans philosophy as a contribution to the field of trans studies. This requires positioning the question vis à vis Judith Butler’s notion of philosophy’s Other (that is, the philosophical work done outside of the boundaries of professional philosophy), as trans studies has largely grown from this Other. It also requires taking seriously Susan Stryker’s distinction between the mere study of trans phenomena and trans studies as the coming to academic voice of trans people. Finally, it requires thinking about the types of questions that emerge when philosophy is placed within a multidisciplinary context: (1) What does philosophy have to offer? (2) Given that philosophy typically does not use data, what grounds philosophical claims about the world? (3) What is the relation between philosophy and “the literature”? In attempting to answer these questions, I examine the notion of philosophical perplexity and the relation of philosophy to “the everyday.” Rather than guiding us to perplexity, I argue, trans philosophy attempts to illuminate trans experiences in an everyday that is confusing and hostile. Alternative socialities are required, I argue, in order to make trans philosophy possible.     

Consumption and Community: The Subcultural Contexts of Disparate Marijuana Practices in Jam Band and Hip-Hop Scenes

The use of marijuana has become a normative illicit practice within many youth subcultures. As such it remains important to identify how subcultures shape the nuances of their respective participants' marijuana consumption practices and how these practices shape social interaction patterns. This research highlights how different subcultural contexts influence interaction rituals surrounding marijuana consumption. Findings are based on twelve months of ethnographic fieldwork within the hip-hop and jam band scenes. We assess how the symbolic systems framing subcultural norms and values influence marijuana consumption practices and how these in turn reinforce the subcultural system. We examine the implications these practices have for producing varied levels of consumption and providing different experiences of community.     

The importance of interhemispheric transfer for foveal vision: a factor that has been overlooked in theories of visual word recognition and object perception

In this special issue of Brain and Language, we examine what implications the division between the left and the right brain half has for the recognition of words presented in the center of the visual field. The different articles are a first indication that taking into account the split between the left and the right cerebral hemisphere need not be an inescapable nuisance in models of visual word recognition but may in fact form the clue to the solution of a longstanding problem within this literature. Also, the fact that interhemispheric transfer has implications for foveal word recognition should interest laterality researchers, as it makes their findings more central to normal reading. In this introductory article, I first present a rough picture of the current (lack of) evidence for a bilateral representation of the fovea and the absence of a callosal delay. I then briefly discuss the suggestions made by the different authors on how to integrate the foveal split within current models of visual word recognition.     

产前超声检查先天畸形的几点哲学思考

产前超声检查先天畸形是指在妊娠期应用超声检查技术检测母体内胎儿是否存在先天畸形,是产前诊断先天畸形的有效手段之一。本文从医学和哲学的角度对产前超声检查先天畸形的时间观、动态观、整体观以及超声检查先天畸形的相关伦理问题、规范性和局限性进行综合分析。     

Insidious syncretism in the political philosophy of Huai‐nan‐tzu 1

This is a study of the ninth chapter of the Huai‐nan‐tzu, a Chinese philosophical text compiled in the mid‐second century BC. The chapter (entitled Chu‐shu [The techniques of the ruler]) has been consistently interpreted as a proposal for a benign government that is rooted in the syncretic Taoist principles of the Huai‐nan‐tzu and is designed to serve the best interests of the people. I argue, on the contrary, that the text makes skilful (and deliberately deceptive) use of vocabulary from the major philosophical traditions of the day, in an attempt to subdue all philosophical sectarianism and wrench various antecedent philosophical ideas into the justification of a supreme political state. The best interests of the people are understood as nothing more than their material needs, since the text also denies that the ruler's subjects are possessed of ‘minds’ in any philosophical sense. It is this process of systematically undermining other philosophical traditions that I call ‘insidious syncretism. ‘     

Guidance and Counseling Services in Nigeria

This article focuses on the major factors responsible for the recognition of the need for guidance. It reviews the historical development, philosophical bases, and trends.     

How do spatial representations enhance cognitive numerical processing?

Several philosophical theories attempt to explain how actions performed in the world enhance cognitive processing: internalism, active externalism, and cognitive integration. The aim of this paper is to examine whether the use of spatial representations in arithmetic can shed light on this debate. Relying on philosophical analysis, on a discussion of empirical work in the cognitive neuroscience of number, and on a historical case study, I will show that spatial representations of number indicate an integration between internal and external cognitive processes.     

The no-slip condition of fluid dynamics

In many applications of physics, boundary conditions have an essential role. The purpose of this paper is to examine from both a historical and philosophical perspective one such boundary condition, namely, the no-slip condition of fluid dynamics. The historical perspective is based on the works of George Stokes and serves as the foundation for the philosophical perspective. It is seen that historically the acceptance of the no-slip condition was problematic. Philosophically, the no-slip condition is interesting since the use of the no-slip condition illustrates nicely the use of scientific models. But more importantly, both the use and justification of the no-slip condition illustrate clearly how theories can holistically approach the world through model construction. Further, since much of the debate over scientific realism occurs in the realm of models, a case is made that an understanding of the role of the no-slip condition has something to offer to this debate.