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1.
ABSTRACT

This article examines the dynamics of cultural encounters, with reference to the concept of Gustav Warneck (1834–1910) of the connections between mission and culture. It introduces the reader to the personal experience of the missionaries of the Arabian Mission, which was launched in 1889 and operated until 1973 in Basra, Amara, Bahrain, Kuwait and Muscat. While the Mission did not bring about the mass conversion of Muslims, its activities resulted in numerous everyday contacts with the local population. The article stresses that missionaries were a diverse group of individuals with different methods and aspirations, and explores how these diversities challenge a narrative on missions that usually reduces them to a homogenized missiology. Much of the content focuses on the 1920s–1930s, a very unique period in the Middle East, and seeks to show the way that the historical and local context shaped the diversities of missiology. Findings suggest that missionaries, as outsiders in the process of contacting the alien culture, often crossed cultural borders, and that these cultural encounters exhibited contrasting dynamics: the exclusion and rejection of local culture was accompanied by the ‘discovery’ of Islam and the search for ‘supracultural’ components of Islamic culture.  相似文献   

2.
ABSTRACT

The oil-rich nation-states of the Arabian Peninsula are investing large sums in the development of an international sports industry for the region. In an effort to field its own national sports teams for this industry, Qatar, who will host the 2022 FIFA World Cup, has relied upon the practice of naturalizing foreign athletes. It is not a new practice, but Qatar’s wholesale use of the practice amounts to annexing its national sports teams and seems to miss the point of a national team. Certainly, the practice raises questions about the nature of a distinctively national sports team. As I take up some of these questions, my discussion leads to the larger question of international sport as a conversation on the differentiation of national identities. The practice of annexing national sports teams, therefore, raises questions both about nationalism and internationalism.  相似文献   

3.
Abstract

Cultural psychology is the new effort to overcome an old problem in psychology as a science — its irrational effort to imitate the so-called ‘hard’ sciences by reducing complex phenomena to elementary constituents and attempt to ‘measure’ imaginary properties of the mind through quantitative methods applied to summary indices accumulated across various contexts. In a revolutionary move, cultural psychology reverses these social practices to replace them with a focus on the study of complexity of human psychological phenomena in their open-systemic flow in irreversible time — at all levels of (a) societal history, (b) personal life course and (c) immediate setting-specific innovations (microgenesis). The units of analysis used in cultural psychology are complex signs that entail the unity of observable and hidden parts of affective hyper-generalization by goals-oriented, meaning-constructing persons with agency. The example of one of the current theoretical frameworks — Cultural Psychology of Semiotic Dynamics — is used to illustrate the nature of cultural psychology as a basic human science.  相似文献   

4.
SUMMARY

The dynamics of a specific lesbian couple are explored in terms of identifications, identity, and cultural narratives. Problems within couples can arise from challenges to the organization of identifications and to identity within and between the individuals as a couple moves from one cultural narrative to another. Female masculinity is especially vulnerable to these transitions, as it lacks legitimization from the culture at large.  相似文献   

5.
ABSTRACT

The names of two major Gulf airlines, Qatar Airways and Emirates, have saturated the European football scene for many years, sponsoring some of the most prominent European teams and FIFA itself. These state-backed airlines are also active in motorsports, rugby, cycling, tennis, golf, cricket, and equestrian sport, while several prominent Gulf elites and royal family members have recently taken over major sports franchises in Europe and elsewhere. How should we understand these far-reaching sponsorship agendas in the Gulf? What can they tell us about the politics and ethics of international sport on the Arabian Peninsula? Moving beyond the general readings of Gulf sport sponsorship as an exercise in ‘soft power,’ this article shows how these deals are strategic nodes for diverse actors in the Gulf and in the international sporting community to advance various interests: personal, political, financial, and otherwise. Informed by a critical geopolitics lens that questions the coherence of the ‘state’ as an actor, I ask what it means to say that ‘the Gulf’ sponsors sport, and more specifically investigate the relevant actors behind these sponsorship deals. To do so, this article examines regional and global political economy through a focus on three Gulf airline sponsors, Emirates, Etihad, and Qatar Airways, and three elite sports sponsors—the UAE’s Sheik Mansour, Qatar’s Nasser bin Ghanim Al-Khelaïfi, and Sheikh Nasser of Bahrain. By decentering ‘soft power’ approaches to sport that unduly emphasize the ‘state’ as an actor, this article suggests a more grounded approach to the geopolitics of sport in the Arabian Peninsula, which simultaneously acknowledges the complicity of Western actors and institutions in the rise of Gulf sports sponsorship deals in the past decade.  相似文献   

6.
ObjectivesLittle is known about elite athletes who are mothers within the context of sociocultural expectations concerning motherhood and sport. The aim of this study was to extend such understanding by examining how the media manages and constructs one elite athlete's (Paula Radcliffe) identities within the context of motherhood and sport.DesignA qualitative approach grounded in cultural sport psychology was used to explore motherhood and athletic identity as socio-cultural creations shaped by cultural narratives (i.e., media). The psychological and behavioural implications were of interest.MethodA textual analysis (see McKee, 2003) of two issues of Runner's World magazine (March 2008, October, 2010) surrounding elite British marathon runner Paula Radcliffe's pregnancies was conducted. Visual data analysis of 37 images (see Griffin, 2010) further contextualized textual meaning(s).ResultsRadcliffe's identities were constructed within a higher order narrative: pregnancy and motherhood as redemption. This narrative had fluid meanings depending on how it framed two contrasting identities: 1. athlete and mother as one and 2. primarily a mother; athlete as secondary. An athlete and mother as one identity reinforced an elite athlete identity and high performance narrative. A primarily mother, athlete as secondary identity was linked to athletic accomplishments being downplayed and/or sacrificed in favour of motherhood.ConclusionsThis study opens a new window of cultural understanding and possibility for research and application concerning motherhood and athletic identities. These findings add to the cultural sport psychology and qualitative literature exploring elite mothering athletes.  相似文献   

7.
ObjectivesThe purpose of this project was to explore the acculturation challenges of Aboriginal athletes (14–26 years) from Canada as they moved off reserves to pursue sport within non-Aboriginal (Euro-Canadian) communities. The project was also aimed at contributing to the acculturation literature in sport psychology through an Indigenous decolonizing methodology.DesignUniversity academics partnered with Aboriginal community researchers from one reserve to facilitate an Indigenous decolonizing methodology rooted in practices from the local culture. The project was articulated as a form of cultural sport psychology.MethodsMandala drawings were used to facilitate conversational interviews with 21 Aboriginal athletes about their experiences relocating off reserves and the acculturation challenges they faced as they attempted to pursue sport within Euro-Canadian contexts. A local Indigenous version of an inductive thematic analysis was then conducted.ResultsThe acculturation challenges of Aboriginal athletes coalesced into two major themes: (a) culture shock (which occurred in relation to the host culture), and (b) becoming disconnected from home (which occurred in relation to the home culture). These themes illustrated how the athletes’ sense of identity and place were challenged and changed, as they (re)negotiated meaningful positions for themselves in and between two cultural realities.ConclusionThis project centralized a culturally resonant mode of knowledge production embracing local Aboriginal ways of knowing. This approach facilitated deeper insights into athletes’ acculturation challenges, which contextualized the complexity and fluidity of the acculturation process.  相似文献   

8.
ABSTRACT

This paper explores the relationship between the development of art and sport in the Arabian Peninsula. In particular, it will be argued that both sport and art can be understood in terms of a trajectory from the ‘modern’ to the ‘contemporary’. Modernity and modernism are introduced through an interpretation of Paul Delaunay’s series of paintings ‘The Cardiff Team’ (1912–22) which may be read as an expression of modernity. The content of the paintings documents core elements of European modernist culture, including technology and science, leisure, consumerism and advertising, and crucially (international) sport. Delaunay’s work provides a background from which to reflect upon the development of sport into something like its contemporary form, in early 20th Europe. By drawing on Terry Smith’s analysis of the difference between modern and contemporary art, and applying this to sport, in order to suggest that there is a distinctive contemporary form of sport, the core tensions within both artistic and sporting practices are argued to lie in the movement from a conception of sport as an expression of modernity, where this is conceived as a universal movement, exemplified by Western humanism, towards a conception of sport as something particularised, expressive of local cultures. The promotion of art institutions and sports events within the Arabian Peninsula highlights the resultant tensions between the neo-colonial influence of Western culture and the reinterpretation of that culture, locally, in order to reflect upon and articulate communal identity within the contexts of globalism and transnationalism.  相似文献   

9.
BackgroundThe transition out of elite sport can be distressing and many athletes experience a range of transition difficulties. However, the socio-cultural and discursive contexts which shape experiences remain largely unexplored in the transition literature.ObjectiveTo explore retirement and transition difficulties in a cultural context through an analysis of Australian newsprint media.Design and methodsA discursive analysis of 121 media articles reporting on post-retirement experiences of two Australian swimmers 7 and 5 years (respectively) into retirement. Data were analysed for repeated representation of transition difficulties, specifically how the cause of difficulties was attributed. The identities that were ascribed to athletes and what these functioned to accomplish were also examined.ResultsThe identities of both individuals were repeatedly constructed in terms of an athlete identity, to the exclusion of other identities. The responsibility for transition difficulties was depicted as located solely within the individual and, thereby, the sport setting and the broader socio-cultural context were overlooked.ConclusionsIn this cultural context (Australian news media), the repeated construction of limited identity positions for retired athletes and the construction of former athletes as the sole locus of transition difficulties have implications for their psychological well-being. Despite this, the role of the sporting and cultural context is rendered invisible in these accounts and more broadly, and interventions remain targeted at the individual level.  相似文献   

10.
Abstract

The problem of psychoanalytical identity is discussed under the aspects of psychoanalysis:

—as the history of a charismatic movement shaping the organizational and career patterns in a specific direction;

—as a science with the difficulties of defining the correlations of interpretative, clinical-empirical and “scientistic” dimensions inherent in its basic assumptions.  相似文献   

11.
ObjectivesThe project responds to calls for research that attends to issues of cultural diversity within sport and that facilitates expanded understandings of socially constructed identities. The intersecting identities of elite female boxers are explored in terms of how they shape experiences of marginalization and well-being within sport. Focus is on constructions of race and ethnicity, language, and religion.DesignAn intersectional lens grounded in social constructionism was integrated with a cultural sport psychology approach to espouse the complexity, fluidity, and multi-dimensionality of the athletes’ identities as the product of intersecting narratives.MethodsMandala drawings and conversational interviews were employed as open-ended data collection processes that enabled the participants to share their identities. Portrait vignettes were then developed as creative nonfiction to elucidate how identities dynamically intersect and shape sport experiences.ResultsFive portrait vignettes layer together to show issues of identity expression, oppression and White privilege within the boxing context. The stories provide contextual insight into the ways in which athletes continually construct and negotiate identities in relation to dynamics of difference and sameness. They move fluidly between identities that are valued and identities that are marginalized, moments of open expression and moments of concealment.ConclusionsThe research contributes to social justice missions within sport by illuminating how certain identities result in individuals being dis/advantaged, socially excluded, and discriminated against. Possibilities are revealed for challenging social inequalities and facilitating more inclusive sport spaces that resonate with who athletes are as holistic, multifaceted people.  相似文献   

12.
ABSTRACT

This article assesses the use of audience segmentation in visitor studies by analyzing its application in the identity model of visitors proposed by J. Falk (2009) and J. Falk et al. (2007). As a leading example of visitor segmentation, the authors examine this model's application in a specific case at U.S. zoos to elaborate some of its limitations. Conventional short-term, episodic approaches to visitor research should be challenged and supplemented by a more contextually sensitive framework. The authors contend that segmentation approaches, and in particular Falk's theorization and operationalization of an identity model of visitors, are problematic. They argue for a contextual turn that places visitors’ experiences within a holistic and long-term framework of individual life circumstances, relationships, and trajectories. Research and theory from education, sociology, and cultural studies extends existing visitor research approaches by acknowledging complexity, change over time, and the interwoven and developmental nature of sociocultural variables influencing visitors’ appropriation of new ideas and experiences.  相似文献   

13.
ObjectivesThis study investigated the association of ethnic/cultural identity salience with achievement goals and motivational climate in multicultural physical education classes.MethodsQuestionnaires assessing ethnic/cultural identity salience, achievement goals and motivational climate were completed by high school students with Greek (n = 927) and non-Greek (n = 366) ethnic origin. The ethnic/cultural identity salience questionnaire comprised four factors suggesting ethnic belonging, assimilation, feelings of being on the fringe of ethnic identity, and lack of desire to interact with members of other ethnic groups.ResultsMultilevel modeling analyses indicated that task orientation and class learning oriented climate were positively linked with ethnic belonging and assimilation from the larger culture. On the other hand, ego orientation and class performance oriented climates were positively associated with feelings of being on the fringe of ethnic identity, and with lack of desire to interact with members of other ethnic groups.ConclusionsThe present findings encourage the conduct of intervention studies emphasizing task orientation and decreasing ego orientation to promote mutual respect among ethnicities and acculturation from the larger culture.  相似文献   

14.
Abstract

This paper approaches theatre performance as a laboratory for the simulation of behaviour. The preparation of the professional production of a theatre play was observed and videotaped with the purpose of studying (a) the process of production of artefacts for giving sense to the play and each of its scenes, (b) shaping the identity of the characters, and (c) how these artefacts were reshaped and readjusted in successive rehearsals. Results support the thesis that the process of production of a scenic text can act as a simulation model for how cultural artefacts, conscious processes and behaviour get articulated when developing a character’s identity.  相似文献   

15.
Abstract

The author reviews the second edition of Philosophy from Africa by comparing it with the first edition and with other anthologies in African philosophy. Questions regarding the existence and identity of African philosophy receive special attention. It is argued that a negation of the existence of African philosophy results from monolithic, ahistorical and decontextualized thinking about Africa and about philosophy. The roots and development of African philosophy are inseparably bound up with the continent’s historical, political, cultural and economic complexities. The challenge facing African philosophers is twofold: deconstructing the notion of philosophy as constructed and conceived by the West; and reconstructing the history of African philosophy.  相似文献   

16.
ObjectivesThe dominant role-based conceptualisations of athletic identity have recently been challenged in favour of theoretical perspectives that view identity as a complex cultural construction. In the present study, we analysed empirical studies on athletic identity positioned in narrative and discursive approaches to gain an insight into the use and subsequent contribution of these approaches to knowledge production in this research topic.Design and methodA total of 23 articles, of which 18 narrative studies and five discursive studies, were identified in a systematic literature search. We used the meta-study method to analyse these studies in terms of basic assumptions, methodologies, and findings.ResultsEarly narrative studies focused on biographical disruption in career termination and/or severe injury, whereas more recent studies examined the impact of different identity narratives on athletes' well-being and career decisions. Discursive studies examined the multiple ways in which dominant understandings of gender, age, and the athletic body are (re)produced and normalised within sporting cultures and institutions and can act to constrain athletes to certain identities and practices. Both approaches highlighted that elite sport culture offers limited narrative resources or subject positions for athletes, and can endanger athletes' well-being if they are unable to comply with dominant ideals of being an athlete.ConclusionsNarrative and discursive approaches have advanced understandings of the constitutive role of sporting culture in athletic identity formation. Future research should continue exploring athletic identity in various physical cultural contexts and seek to identify alternative narratives and discourses that may enable athletes to construct more adaptive identities.  相似文献   

17.
ABSTRACT

This article reports findings from a qualitative (interview) study of the identity conflict experienced by five international students at a university in the south of England for whom real and perceived challenges to national self-image were shown to be unsettling. The article suggests that our cultures of origin are centrally important to our private and personal sense of self and it argues that counsellor educators and counsellors need to understand their students' and clients' emotional and behavioural problems in the context of their cultural identities. In this research, there was a strong emotional response to threats to collective identity, which appeared to be influenced by both the degree of students' cultural identification and their country's global standing. The following themes were generated from a thematic analysis and capture the essence of student responses to perceived derogation of their national identity: re-identifying with the culture of origin; allying with the West; resisting the discourse of western supremacy; and acquiescence with stigma. Of importance to all participants' perceptions of derogation was their location in the western world.  相似文献   

18.
ABSTRACT

Although women have been central to cultural healing practices historically, their participation in the production of indigenous knowledge remains marginal. This contribution traces the history of indigenous healing traditions among women, both in Western and non-Western cultures. Specific attention is given to the history of patriarchal oppression, including witch-trials and the branding of non-Western indigenous healers as witches during European colonization. Utilizing a feminist post-colonial lens, this work seeks to examine how the history of persecution, oppression, and gendered violence has shaped attitudes toward indigenous practices by women as well as women’s own engagement in indigenous ways of healing and knowing.  相似文献   

19.
《Women & Therapy》2013,36(1-2):85-102
Abstract

Counseling research on racial identity development among multiracial people has largely overlooked the complexity of these individuals' social experiences and how their multiple realities result in various racial identities. The assumptions that individuals with one Black and one White parent can only understand themselves as “Black” or “biracial” have been socially, culturally and politically constructed, providing a misguided foundation for models of racial identity. Here, we present findings from a study of 177 biracial individuals that illustrate the multidimensionality of racial identity among this population. We focus on the mechanism of interactional validation in identity construction to better understand the particular dilemmas faced by biracial women and formulate appropriate therapeutic approaches.  相似文献   

20.
《Women & Therapy》2012,35(1-2):19-30
Gender, ethnicity, and weight issues are often the basis for internalized oppression. Mexican American women with eating disorders are subject to such internalization, complicated by cultural and family factors. Mexican American women (n = 136) were assessed. The resulting culturally discrepant gender identity theory describes the complicated set of relationships between weight, cultural weightism, gender identity, assimilation to U.S. culture, family factors, and eating disorder symptoms. Therapists treating eating disorders should consider ethnic and gender identity in addressing the conflicts between family, culture, and gender expectations; and demonstrate sensitivity to the complex inter-generational relationships in Mexican American families.  相似文献   

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