‘It’s Not Just about Faith’: Narratives of Transformation When Moving Out of Islam in the Netherlands and Britain

ABSTRACT

This article investigates the narratives of people with Islamic backgrounds in the Netherlands and Britain who have moved out of Islam. Rather than focusing primarily on ‘leaving faith’ (i.e. a predominantly negative and religiously centred approach), it will present four types of thematic trajectories that consider the broader life-worlds and experiences of the interlocutors. These themes will illustrate the relative weight of the religious voice in trajectories, rather than presupposing the centrality of religion in one’s (former) identity or trajectory. It will thereby display a broader understanding of the interlocutors’ experiences as being in a negative relation to religion alone: not only religious, but also political, social, ethnic and gender boundaries provided the contexts in which people moved out of Islam. The themes (‘religious break’, ‘social break-away’, ‘the entrance’ and ‘unconscious secularization’) will be illustrated by four case studies. A fifth case will be presented to illustrate the potency of the intertwinement of the themes.     

Peace and Islam: In theory and practice

The article centres on the humanistic and peace‐oriented elements in the foundational sources of Islam, the Qur'an and the Prophet's life, especially on Muhammad's attitude towards war and peace. As the Qur'an clearly attests, Muhammad continued to search for reconciliation and mutual understanding,. with Jews and Christians as well as with opponents and enemies. As to jihad, Q. 2:90 and Q. 22:39 unambiguously prohibit offensive war, in fact, any kind of aggression, cruelty and wanton destruction. The Qur'an prescribes a humane conduct of war. Wherever politically possible, peace has the priority. Finally, the author exemplifies contemporary Muslim attitudes towards war and peace and describes Muslim peace initiatives.     

In and Out the Garbage Pail

The following comments provided by Dr. Saul Scheidlinger are in response to the article Psychodynamic Group Psychotherapy written by J. Scott Rutan, which appears in the January 1992 issue of the Journal.     

Falling In and Out of Love with Philosophy

In this article, principally through autobiographical remarks, some observations concerning philosophical temperament are made, the example of Gerd Buchdahl as a textual interpreter of classic philosophical texts is invoked, and the position of philosophy in relation to history of science is explored, in particular in the work of Kuhn and Foucault. The article concludes with a reminder of the overall history of philosophy at Cambridge through a discussion of the history of the moral sciences.     

Free Speech and Multiculturalism In and Out of the Academy

The debate over hate speech in the United States and the accompanying changes in the political culture of the university provides an opportune case to explore the impact of changing norms of free speech on political tolerance toward unpopular groups. I offer a theory of opinion change that identifies the population groups that should be most susceptible to the new norms against hate speech that originated on college campuses around the country in the 1980s. The predictions from this theory are tested using a battery of tolerance items asked repeatedly in General Social Surveys gathered between 1976 and 2000. The analysis shows that the intellectual campaign against hate speech has significantly reduced support for the free speech rights of racists. This retreat in levels of tolerance is most evident among college students who were educated since the mid-1980s, when debates over multiculturalism and political correctness reached their peak. At the same time, levels of tolerance for nonconformist ideas and lifestyles have remained generally high among today's college students and are almost always significantly higher than the national average. The general stability in aggregate levels of tolerance both in the general population and in various demographic groups only serves to highlight the few dramatic changes that have taken place.     

Acting Out In Children Of Divorce:

No abstract available for this article.     

The Illegal Way In and The Moral Way Out

At the heart of the current debate about immigration we find a conflict of convictions. Many people seem to believe that a country has a right to decide who to let in and who to keep out, but quite often they appear equally committed to the view that it is morally wrong to expel someone from within the borders of their country if that would seriously jeopardise the person in question. While the first conviction leads to stricter border controls in an attempt to prevent would-be immigrants from entering the country illegally, the latter conviction ensures that aliens with a legitimate claim on protection will not be removed forcibly. It is not strange, therefore, that the task of pinning down a morally sound immigration policy is such an elusive enterprise.
In this paper I take it for granted that no electorate would be prepared to accept the kind of policy they ought to, and that we in consequence will continue to let in as few immigrants as is currently the case. Given this constraint I argue against two common assumptions concerning a viable immigration policy. First, granted that certain conditions are satisfied, professional smugglers should not face legal sanctions for bringing asylum seekers to a potential host country. Second, countries that limit immigration should not treat people seeking family reunion preferentially or on a par with other immigrants, but rather act so as to maximise the number of refugees allowed to enter.     

Time-Soaked: How Trauma Submerges In and Out of Time

This clinical presentation explores how we are submerged in time as patients and analysts, particularly when intergenerational traumas are present. The temporal dimension of this submerged time may involve an engulfing past that is heavy with destructiveness. This paper examines how a patient and analyst emerge from such a past. I suggest a patient may begin to feel a sense of “self in time” (Seligman, 2016) when a foundation for mutual recognition is established through implicit gestures and nonverbal interactions. Once this level of interaction becomes enlivened, time may begin as well as the process of becoming a self with an other.     

Islam and suicide

Suicide and homicide rates of a sample of 72 nations were associated with a cluster of social variables related to economic development but not with a cluster related to the proportion of Islamic adherents.     

Comparing the Social Images of Youth In and Out of Residential Care

The literature indicates that youths in residential care have been associated with negative social images. However, there have been few studies focused on these social images, specifically, comparing them with the images of youths in normative contexts. To address this issue, we conducted two studies comparing the social images people have about youths in residential care to those they hold about youths living out of care. Both studies were conducted in Portugal: Study 1 explores these images through an open‐ended questionnaire; Study 2 examines these images with a quantitative instrument. Overall, the results indicate that the perception about youths in residential care was more negative than the perception about youths out of care. Additionally, the first study probed the effect of socioeconomic status of the youths on the social images held about them and the second examined the role of the respondents' professional contact with youth in care population on these social images. The implications of the social images people have about youth in residential care for the research and intervention towards the wellbeing of this population are discussed. Copyright © 2016 John Wiley & Sons, Ltd.     

伊斯兰教与世俗化问题再思考

宗教作为一种社会存在、社会文化形态,它与人类社会是双向互动的。社会生活世俗化与社会宗教道德规范化、制度化,在任何人类社会都是互有联系和区别的现象。本文以伊斯兰教历史上三个有代表性的时间节点为线索,就其与世俗化的关系问题进行了一些学理上的梳理。