詹姆斯心理学的现象学阐释

必须从詹姆斯的人格和他的思想作为整体及其统一性的背景出发,才能有效地理解詹姆斯心理学的真髓。詹姆斯思想的内核是彻底经验主义。他以彻底经验主义为基础的心理学思考,与胡塞尔的现象学思考作为思想态度是同质的,因而表现出明确的现象学特征。文章指出了对詹姆斯心理学进行现象学阐释的根据,并结合心理学史探讨了詹姆斯的思想方法对心理学作为整体而言的理论意义。     

Facing Up to Hopelessness: A Dialogal Phenomenological Study

Hopelessness is a fundamental human experience, and yet is often considered evidence either of sin or of illness. This dialogal phenomenological study, based on in-depth interviews, takes a fresh look at despair as experienced by people across a variety of ages and contexts, and at the consequences and outcomes of these feelings. At the heart of despair is a sense of isolation, impotence, and an immutable future, and yet it may give rise to new purpose or a new understanding and acceptance of life with its possibilities and limitations. The therapeutic implications of this understanding of despair are discussed with a focus on how presence can be healing.     

Visual Consciousness and The Phenomenology of Perception

Ideally, psychological and phenomenological studies of visual experience should be mutually informative. In that spirit, this article outlines parts of Maurice Merleau‐Ponty's phenomenological view of visual experience as a kind of independently active opaque bodily synthesis, and uses those views to (a) help ground and extend Alva Noë's rejection of the “snapshot” theory of visual experience in favor of a more enactive view of visual content, (b) critique a failing of Noë's account, and (c) show how the assumptions underlying more internalist and Cartesian views of visual experience can illegitimately creep in even when they are being carefully criticized.     

A Positively Embodied Approach to Psychotherapy

Abstract

This article introduces a practical model for therapists to promote recovery from eating and body image problems in their clients. The history of The Body Positive, a nonprofit eating disorders prevention organization that addresses the impact of gender and other intersecting identities on body image, is shared. Five competencies are offered that were developed through The Body Positive’s feminist-informed process of dialog with students engaged in activism against sizeism in their communities. The competencies (Reclaim Health, Practice Intuitive Self Care, Cultivate Self Love, Declare Your Own Authentic Beauty, and Build Community) offer resources to support therapists to model an alive, attuned relationship to their own bodies as well as skills to guide their clients to a kinder and more passionate embodiment.     

A Phenomenological Investigation: Microaggressions and Counselors-in-Training

Counselor educators are charged with the responsibility of assisting counselors–in–training to gain knowledge about injustice and inequity in society. Individuals experience oppression and privilege in different ways depending on their identities of marginalized or majority status. This study examined microaggressions using written and photographic journals from 24 counselors–in–training through the lens of phenomenology. Participants identified four overarching themes in describing their experiences with microaggressions: denial, dismay, awareness, and action. Implications for training and future research are discussed.     

A Systems Approach to Perception and Action

ABSTRACT

On the 50th anniversary of its publication, we look back on some of the intellectual contributions of Gibson's (1966) The Senses Considered as Perceptual Systems. This work is often seen as contributing a new perspective to our understanding of the 5 senses. In this paper, we explore another intellectual contribution: Gibson's treatment of perception–action as an irreducible, functional system. We review select examples of systems thinking from the physical, animal, and human social domains. Our suggestion is that a systems-level approach to social interactions would have been a natural extension of Gibson's ideas.     

The Effect of Language Immersion Education on the Preattentive Perception of Native and Non-native Vowel Contrasts

Proficiency in a second language (L2) may depend upon the age of exposure and the continued use of the mother tongue (L1) during L2 acquisition. The effect of early L2 exposure on the preattentive perception of native and non-native vowel contrasts was studied by measuring the mismatch negativity (MMN) response from 14-year-old children. The test group consisted of six Finnish children who had participated in English immersion education. The control group consisted of eight monolingual Finns. The subjects were presented with Finnish and English synthetic vowel contrasts. The aim was to see whether early exposure had resulted in the development of a new language-specific memory trace for the contrast phonemically irrelevant in L1. The results indicated that only the contrast with the largest acoustic distance elicited an MMN response in the Bilingual group, while the Monolingual group showed a response also to the native contrast. This may suggest that native-like memory traces for prototypical vowels were not formed in early language immersion.     

“You Got to Apply Seriousness”: A Phenomenological Inquiry of Liberian Refugees' Coping

Liberian women's coping with refugee resettlement in the United States was examined. The authors analyzed interviews of 10 women according to van Manen's ( 1990 ) hermeneutic phenomenology. Nine themes, grouped within 3 coping categories (adopting culturally sanctioned attitudes, engaging with a new environment, and situating oneself in a narrative), were identified. Implications include the need for counselors to use holistic and advocacy‐based counseling approaches and facilitate coping by cultural meaning making of experiences.     

Debunking enactivism: a critical notice of Hutto and Myin's Radicalizing Enactivism

In this review of Hutto and Myin's Radicalizing Enactivism, I question the adequacy of a non-representational theory of mind. I argue first that such a theory cannot differentiate cognition from other bodily engagements such as wrestling with an opponent. Second, I question whether the simple robots constructed by Rodney Brooks are adequate as models of multimodal organisms. Last, I argue that Hutto and Myin pay very little attention to how semantically interacting representations are needed to give an account of choice and action.     

医患沟通障碍的现象学诠释及对话调适

相当多的医患冲突不是由医疗技术的原因引起,而是医患沟通不畅造成的。从现象学视域诠释医患关系,分析了医患对于“疾病”意义的不同认识,只有在诠释学语境中建立“你我”对话关系,在倾听中领会,才能在理解中寻找到共享的意义世界。从一个全新的视角构建了医患视域融合的框架,在医患对话实践中,通过“移情”跨越医患视域前见的鸿沟,以达到医患视域的融合。     

经验现象学心理学:乔治对胡塞尔现象学的继承与发展

美国现象学心理学家阿米多·乔治基于科学和心理学视角所提出的经验现象学心理学是对胡塞尔现象学的继承和发展。这表现为:在批判对象上,从胡塞尔的反二元论细化为反自然科学心理学;在出发点和基本原则上,将胡塞尔的生活世界、意向性、还原等概念从超验层面放置到经验层面;在研究方法上,从胡塞尔的描述还原过程转向具体的描述现象学心理学方法。本质上,乔治的经验现象学心理学与胡塞尔的现象学一脉相承,不仅完美地展示了后者的基本原理,更在具体概念和操作应用上充实且超越了后者。     

具身心智对进化心理学的质疑与挑战

具身-生成心智倡导生命与认知的深刻连续性,它重新定义了自然选择,强调身体和生命活动对认知的关键意义,并指出每一个人都是经过文化适应的主体。它在心智进化的本质、认知的核心工作假设、人类本性与文化,以及基因、身体、生命活动与认知的关系等问题上都有着完全不同于进化心理学的理解,并对后者提出了质疑和挑战。     

Family Development and the Martial Arts: A Phenomenological Study

This article outlines the results of a grounded-theory, phenomenological study about the impact of the martial arts on the process of family development. Thirty-two couples and families with at least four months of martial arts study experience were interviewed to identify data and data themes about how the martial arts enhanced family development. Themes identified were self-defense, self-confidence, physical vitality, concentration, respect, friendship, moral development, spirit, training for life, grades, respect for life, and the importance of the martial arts instructor.     

Caring and the Graduate Student: A Phenomenological Study

Given the increasing numbers of adult learners on university campuses, both as undergraduates and graduates, an understanding of adult learning processes is relevant—indeed essential—to the university's response to this student group. While educators have attempted to understand learners in terms of developmental stages, learning styles, and contextual factors, less attention has focused on the dynamics of helping relationships that attend learning or the importance of caring in the learning process. The purpose of this phenomenological study was to explore and explicate the experience of caring as it relates to graduate education from the perspective of the graduate student. The connection between caring relationships and learning was confirmed. Seven components of the caring were identified. Implications for the university center on attention to relationship skills and the creation of a campus community in which caring relationships are encouraged and nurtured.     

How experienced phenomena relate to things themselves: Kant,Husserl, Hoche,and reflexive monism

What we normally think of as the “physical world” is also the world as experienced, that is, a world of appearances. Given this, what is the reality behind the appearances, and what might its relation be to consciousness and to constructive processes in the mind? According to Kant, the thing itself that brings about and supports these appearances is unknowable and we can never gain any understanding of how it brings such appearances about. Reflexive monism argues the opposite: the thing itself is knowable as are the processes that construct conscious appearances. Conscious appearances (empirical evidence) and the theories derived from them can represent what the world is really like, even though such empirical knowledge is partial, approximate and uncertain, and conscious appearances are species-specific constructions of the human mind. Drawing on the writings of Husserl, Hoche suggests that problems of knowledge, mind and consciousness are better understood in terms of a “pure noematic” phenomenology that avoids any reference to a “thing itself.” I argue that avoiding reference to a knowable reality (behind appearances) leads to more complex explanations with less explanatory value and counterintuitive conclusions—for example Hoche’s conclusion that consciousness is not part of nature. The critical realism adopted by reflexive monism appears to be more useful, as well as being consistent with science and common sense.     

蒙、汉大学生的自我构念对知觉加工的影响

首先考察蒙古族和汉族大学生的自我构念特点,并在文化启动下探查自我构念启动对知觉加工的影响。研究发现:(1)内蒙古蒙古族大学生和汉族大学的自我构念表现为互依型倾向,更倾向整体优势知觉加工,蒙古国古大学生表现出独立型倾向,更倾向于局部优势知觉加工。(2)文化启动条件下,自我构念的即时变化影响知觉的加工,独立性自我构念启动下显示出局部加工优先,互依自我构念启动下显示出整体加工优先。该结果提示,不同文化语景的内蒙古和蒙古国的蒙古族个体的自我构念有着差别,文化的嵌入性可促使个体获得主流文化的自我构念,并对知觉过程有影响作用。     

A systematic review and meta-analysis of the Brief Illness Perception Questionnaire

Objective: This paper aims to systematically review the use and performance of the Brief Illness Perception Questionnaire (Brief IPQ).

Design: Electronic databases were searched for papers administering the Brief IPQ published in peer-reviewed journals. Data were extracted from the results for meta-analysis.

Main outcome measures: Use by illness population, country, language and study design. The questionnaire’s concurrent validity, predictive validity, sensitivity to change, discriminant validity and mean scores for different populations were summarised.

Results: The review included 188 papers. The Brief IPQ has been administered to patients from age 8 to over 80, with a wide range of illnesses, in 26 languages from 36 countries. Pooled correlations between illness perceptions and depression, anxiety, blood glucose levels and quality of life were consistent with previous research and theory (range .25–.49 for consequences, identity and emotional representations; ?.12 to ?.27 for personal control). All items were able to predict some outcomes up to one-year follow-up. Each subscale demonstrated sensitivity to change after intervention in randomised controlled trials with the personal control and causal items showing most frequent change.

Conclusions: The Brief IPQ is widely used and has good psychometric properties. More studies should include and analyse the causal item.     

Embodied learning: Teaching sexuality and religion to a changing student body

Sexuality, more so than other subject areas, magnifies the embodied nature of teaching and learning as well as conspicuously silences open dialogue given its taboo status in many religious and theological contexts. Yet, student learning about sexuality that incorporates knowledge of and about religion, in particular, may greatly improve the public discourse about sexuality through our students as responsible citizens and as leaders in their chosen professions. To bridge this gap, through a year‐long collaboration, a group of professors and instructors with expertise and experience teaching sexuality and religion in a variety of disciplines and diverse institutional and religious contexts developed, tested, and refined classroom teaching strategies to shift from a content‐based “subject matter” to an embodied learning experience, resulting in perspective transformation as a primary student‐learning outcome. Findings in the form of “guiding questions,” encourage instructors to attend to contextual, experiential, and performative aspects of the classroom environment.     

类别学习的神经心理学研究

类别学习的神经心理学研究是检验类别学习理论的一种有效研究范式,它有助于我们对类别学习理论的深入理解,以及对认知活动过程和脑机制的认识。作者对基底神经节功能障碍患者、遗忘症患者和其他类型的神经症患者的类别学习研究进行了回顾,对这些研究可能存在的单系统理论和多系统理论解释进行了讨论,并指出了研究中可能存在的取样偏差问题和未来研究中需要在研究手段、研究设计、被试取样等方面加以改进的建议