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1.
基于家庭系统理论,采用父亲协同教养、父子依恋、母子依恋和抑郁量表,对河南省某中学初中一、二年级,高中一、二年级共计890名来自核心家庭的青少年进行调查,探索父亲协同教养各维度(团结、一致、冲突、贬低)与青少年抑郁之间的关系,以及父子依恋和母子依恋在二者关系中的中介作用。结果表明:(1)在控制其它维度作用的情况下,父亲协同教养中的团结和冲突对青少年抑郁具有显著的预测作用,一致和贬低对抑郁的预测作用不显著,表明团结、冲突对青少年抑郁具有显著的“独特效应”;(2)团结、一致、冲突、贬低性协同教养均对母子依恋具有显著影响,支持家庭系统中的“交叉效应”;团结、冲突对父子依恋具有显著影响,支持家庭系统中的“外溢效应”;(3)中介效应分析的结果表明,团结、一致、冲突对抑郁的直接效应不显著,母子依恋在团结与青少年抑郁、冲突与青少年抑郁的关系中起到完全中介作用,但父子依恋的中介作用不显著。本研究有助于增进对父亲协同教养的认知,对于指导家庭教育实践、促进青少年心理积极发展具有重要的意义。  相似文献   

2.
Research on organizational commitment suggests there is an association between American theists’ emotional attachment to God and their emotional commitment to the workplace. A sense of divine calling has been shown to partially mediate this association but, beyond that, little is known. The purpose of this study is to shed further light on the relationship between secure attachment to God and affective organizational commitment. I do so by testing whether the employee’s religious tradition is associated with affective organizational commitment and whether the employee’s firm attributes moderate the relationship between attachment to God and organizational commitment. Results suggest that: 1) Catholics evince higher levels of organizational commitment than Evangelicals, and 2) firm size significantly moderates the relationship between attachment to God and organizational commitment across religious affiliations.  相似文献   

3.
The relationship between nonsuicidal self-injury (NSSI) and spirituality is an emerging area of research deserving additional investigation. The authors examined the link between NSSI and attachment to God or a higher power among college students (N = 516). They found a statistically significant relationship between anxious attachment to God or a higher power and NSSI and avoidant attachment to God or a higher power and NSSI. Researchers and counselors can draw implications from these findings.  相似文献   

4.
Individuals often turn to religion or spirituality to cope with or make sense of trauma. In this study of 222 university students who reported a history of trauma, we examined whether God representation and attachment to God were associated with posttraumatic outcomes. Trauma outcomes include both the negative impacts of trauma and the perceived posttraumatic growth (PTG) that can occur in trauma survivors. Results revealed that both an authoritarian representation of God and an avoidant attachment to God were predictive of experiences of PTG.  相似文献   

5.
The present study investigates religiosity, moral disengagement, attachment to God, and interpersonal attachment in 30 offenders within Italian jails. We administered a semi-structured interview to collect data about family, social and medical history, and the manner in which the deviant act was carried out; the Moral Disengagement Scale; the Attachment to God Inventory; the Revised Intrinsic/Extrinsic Religious Orientation Scale; and the Attachment Style Questionnaire. Results show how intrinsic religiosity negatively predicts moral disengagement; the “Preoccupation with Relationships” Scale (anxious/ambivalent attachment) predicts avoidant attachment to God; and the “Secondariety for Relationship” Scale (dismissing attachment) predicts personal extrinsic religiosity and negatively predicts intrinsic religiosity. Studying these constructs in offenders is important not only to increase the literature but also to implement interventions aimed at reeducation focused on issues relevant to personal adjustment.  相似文献   

6.
以3353名初一、初二、高一、高二年级学生为被试,探讨了青少年消极情感的特点,并进一步检验了不同依恋类型对青少年消极情感的独特效应、同伴依恋在亲子依恋与消极情感中的中介作用以及二者对消极情感的交互作用。结果发现:1)青少年的消极情感水平总体上呈现从初一到高二逐渐上升的趋势,且女生得分显著高于男生;2)同伴与父子依恋对消极情感的独特效应显著,但母子依恋的独特效应不显著,且同伴依恋在消极情感中的独特效应显著高于父子与母子依恋;3)同伴依恋部分中介父子依恋与消极情感、完全中介母子依恋与消极情感的联系,同时,父子与母子依恋又调节同伴依恋对消极情感的影响,表现为同伴依恋对消极情感的预测在高亲子依恋个体中更显著。因而,依恋对消极情感的作用机制中,间接效应模型与交互作用模型同时成立,是有调节的中介效应。  相似文献   

7.
The paper explores the relationship between attachment to God (AG) and authenticity/inauthenticity among Christian youths in relation to a range of socio-demographic variables. Cross-sectional data were collected from 100 South African Christian youths using measures of AG and authenticity/inauthenticity. The correlation results reveal that feelings of insecurity in terms of having anxiety in a relationship with God is positively related to self-alienation (feeling out of touch with oneself) and accepting external influences (conforming to the standards and expectations of others), but negatively correlated to authentic living (being in tune with one’s self). Feelings of insecurity in terms of avoidant God-attachment was also related to self-alienation. In addition, demographic differences were observed for gender and church denomination. These results suggest that insecurity with God may either be linked to feelings of authenticity or self-estrangement among Christian youths and have broad implications, both for clinical usage and further cross-cultural research.  相似文献   

8.
ABSTRACT

Prior research shows that being anxiously and avoidantly attached to God is associated with psychologically problematic outcomes including depressive feelings. However, a clear understanding of how these insecure attachments to God are associated with depressive feelings is still missing. Therefore, a longitudinal study among 329 nursing home residents aged 65–99 was set up to investigate the prospective relation between anxious and avoidant attachment to God and the experience of depressive feelings, as well as whether this relation is moderated by a loss experience. That is, the loss of close relatives can be particularly stressful in late life, challenging existing attachment relationships and placing older adults at risk for depression. Results confirm that insecure attachments to God are distinctly related to depressive feelings, but that this relation is not moderated by a loss experience. Our results also show that depressive feelings predicts attachment to God, instead of the other way around.  相似文献   

9.
Some researchers report that people who are more deeply involved in religion may be more obese, but other investigators have been unable to replicate these findings. The purpose of the current study was to examine the relationship between religious life and obesity with data from a recent nationwide survey, the Landmark Spirituality and Health Survey (N = 1,497). The core measure of religion is an anxious or insecure attachment to God. It is hypothesized that study participants with a more anxious attachment to God are more likely to be obese. However, it is further proposed that this relationship will only hold for study participants who receive little spiritual or emotional support from fellow church members. Spiritual support is assistance that is provided with the explicit purpose of bolstering the religious beliefs and behaviors of the recipient. The findings reveal that having an anxious attachment to God is associated with a greater risk of being obese, but this relationship becomes progressively weaker as the level of spiritual and emotional support increases.  相似文献   

10.
This study investigated the relationships among attachment, personality style, and family interaction patterns. The results revealed that avoidant attachment style was associated with indirect affect expression as measured by somatic complaints, social isolation, family disengagement, and family conflict avoidance. Anxious/ambivalent style was associated with more overt expression of depression and anxiety. Family factors were not significantly related to either the anxious/ambivalent or secure styles. The implications and potential therapy benefits for use of attachment theory in family therapy and directions for future research are also addressed. Marci Leveridge, PhD, is a Licensed Health Service Provider and private practitioner in Oklahoma City. Cal Stoltenberg, PhD, is Professor, Counseling Psychology Program, University of Oklahoma, Department of Educational Psychology, 820 Van Vleet Oval, Room 321, Norman, OK 73019-2041 (cstoltenberg@ou.edu). Denise Beesley, PhD, is an Assistant Professor in the Counseling Psychology Program at the University of Oklahoma.  相似文献   

11.
In this exploratory study, we examined moderated mediation models grounded in psychoanalytic and attachment theory regarding the correspondence between adult attachment and Divine–human relating in a sample of graduate students in the USA. Results supported the correspondence hypothesis as positive correlations between adult attachment dimensions and attachment to God dimensions were observed. An interaction effect was observed as spiritual grandiosity moderated the indirect effect between insecure adult attachment and insecure God attachment dimensions through spiritual instability. Results therefore provided support for the theoretical notion that spiritual dysregulation can function as a mechanism of the attachment correspondence that varies as a function of spiritual grandiosity. Findings are discussed in the context of advancing existing theory on implicit models of attachment correspondence and the nature of the association between spiritual insecurity and spiritual grandiosity.  相似文献   

12.
13.
This study examined differences in children's responses to their family photographs within a sample of Japanese 6‐year‐olds (N = 44), exploring associations with their mothers' attachment status. The differences in children's photo reactions were captured by a 5‐point continuous scale to rate how engaged children were and how positively they responded to the photographs taken earlier with their mothers. Mothers' attachment security was assessed by the Adult Attachment Interview. The findings revealed that children of mothers with secure attachment status were significantly more engaged/positive in their photo reactions than were children of mothers with insecure attachment status. Implications of the findings and future research directions are discussed. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   

14.
品牌依恋的概念架构及其理论发展   总被引:4,自引:0,他引:4  
品牌依恋(brand attachment)是联结品牌与消费者自我的认知和情感纽带的强度,是品牌情感和品牌关系领域的前沿课题。品牌依恋不仅可以更好地预知较高层次的消费者行为反应,而且是强势品牌资产的重要来源。通过对心理学和营销学领域大量相关文献的系统梳理,提出品牌依恋建立于依恋理论、品牌关系理论和自我一致性理论基础之上;评析品牌依恋单维度、多维度概念的相关研究,辨析其与品牌态度、品牌至爱、品牌承诺、品牌涉入等概念的异同;结合已有研究分析品牌依恋的形成机理与行为结果;指明品牌依恋理论未来主要研究方向  相似文献   

15.
This paper examines how children's previous exposure to destructive marital conflict and parental problem drinking relate to children's immediate and specific behavioural reactions to marital conflict. Data are from 215 second-graders and their families participating in a larger study. Children watched analogues of marital conflict and indicated their behavioural response. Parents completed questionnaire measures of marital conflict and drinking problems. Children's exposure to marital stonewalling was associated with increased child intervention in conflict and decreased avoidance of conflict. Exposure to maternal drinking was related to child caretaking responses to escalated conflict. Exposure to paternal drinking was related to child mediation and avoidance of child-related conflict, but inactive response to escalated conflict. Boys were more likely to mediate and less likely to avoid escalated conflict.  相似文献   

16.
This study examined whether attachment to God moderated the relation between perceived stress and well‐being (i.e., life satisfaction and positive affect) among 183 Chinese Christian international students and immigrants. Results showed significant main effects of (a) perceived stress on life satisfaction and (b) secure attachment to God and avoidant attachment to God on life satisfaction and positive affect. There was a significant interaction of perceived stress and avoidant attachment to God on life satisfaction. Specifically, high avoidant attachment to God exacerbated the association between perceived stress and life satisfaction, whereas low avoidant attachment to God buffered the association between perceived stress and life satisfaction.  相似文献   

17.
We explore the development of bullying and victimization in school by investigating 11‐, 13‐ and 15‐year‐olds' sense of interpersonal empowerment with parents, friends and teachers. A national sample of 4386 male and female students from 243 middle and secondary schools in Italy were surveyed. Boys were more likely than girls to be bullies and more likely to have been a bully/victim. Victimization and the likelihood of being both a bully and a victim declined with age. Bullying increased with age among boys whereas for girls it was slightly more prevalent at age 13 than ages 11 or 15. The sense of empowerment students experience with their teachers decreased in the older cohorts. Disempowered relationships with teachers consistently predicted bullying behaviour. Higher social competence was reported by 13‐ and 15‐year‐old bullies. Chronically bullied students had lower social competence in all age cohorts. Otherwise, predictors of victimization varied by age: 11‐year‐old victims felt less empowered by their teachers; 15‐year‐old victims reported more difficulties in negotiating cooperative relationships with parents. Bullies in all cohorts and younger bully/victims feel less empowered by their teachers. These findings suggest that students who are disempowered by teachers may either compensate by oppressing (bullying) peers or generalize the power differential with peers (become a victim). Copyright © 2007 John Wiley & Sons, Ltd.  相似文献   

18.
Couples, marital, and family therapy in South Africa and throughout the world have undergone radical changes in theory and practice in the last three to four decades. These developments are seen in the emergence of different approaches which may be regarded as modern or post-modern, intrapsychic or systemic. While these different approaches are often seen as theoretically and clinically incompatible, it is the aim in this paper to suggest that the time has come to seek points of integration of these different approaches, and the construct of attachment is proposed as an ideal integrating concept. Two case illustrations are used to demonstrate attachment as an integrating concept. It is suggested that the concept of attachment may also be applied to family therapists and associations, including and especially in South Africa.  相似文献   

19.
ABSTRACT

Despite the importance of a believer’s attachment relationship with God for mental health, there are few measures relevant to Muslims, and little work on cross-cultural validation of such measures. The objective of the present study was to examine the validity and reliability of the Muslim Spiritual Attachment Scale (M-SAS) in Turkish Muslim samples. In analyzing the data, three different samples of college students (N?=?525, N?=?341, and N?=?47 respectively) were used. The validity and reliability of M-SAS were examined through exploratory factor analysis, confirmatory factor analysis, the internal consistency coefficient and the split-half reliability coefficient. Results supported a three-factor model of M-SAS with good reliability for the factors, and convergence with an alternative God Attachment measure. As a result, it may be concluded that M-SAS can be used as a valid and reliable measurement instrument in Turkish Muslim samples. The results are discussed in the light of the relevant literature.  相似文献   

20.
Seligman recently introduced the PERMA model with five core elements of psychological well-being: positive emotions, engagement, relationships, meaning, and accomplishment. We empirically tested this multidimensional theory with 516 Australian male students (age 13–18). From an extensive well-being assessment, we selected a subset of items theoretically relevant to PERMA. Factor analyses recovered four of the five PERMA elements, and two ill-being factors (depression and anxiety). We then explored the nomological net surrounding each factor by examining cross-sectional associations with life satisfaction, hope, gratitude, school engagement, growth mindset, spirituality, physical vitality, physical activity, somatic symptoms, and stressful life events. Factors differentially related to these correlates, offering support for the multidimensional approach to measuring well-being. Directly assessing subjective well-being across multiple domains offers the potential for schools to more systematically understand and promote well-being.  相似文献   

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